Tag Archives: pleasure

On the Idea of “Humans First, Everyone Else Later”

Because we wear pants, obviously.

Overheard: “How about taking a stand against the murder of unborn children through abortion?  When I see you joining that cause perhaps I will listen to the rest of your moral outrage and the weeping for sheep…”

The above is an actual quote I saw recently from a pastor in response to a conversation about veganism.  [Please note that this essay does not attempt to make a correlation between abortion and animal rights.  The example used by the pastor might well have involved any human rights issue or plight – natural disaster, genocide, famine, etc. – involving humans]

It’s important to remember that veganism is not about humans – it’s about abstaining from any and all uses of non-human individuals for human pleasure, comfort and convenience.

Yes, people say things like this.  It’s a version of one of the archetypical arguments against veganism that usually goes like this: “Humans come first. Once we get human problems sorted out, then I’ll worry about non-humans “.

Let’s apply a bit of critical thinking to these ideas by putting them in the Reality Machine.

Aside from being a blatantly speciesist position (simply substitute the words “non-human” and “human” with different human races or genders and the unjust bias is immediately clear), this justification for continuing to engage in the exploitation of vulnerable individuals hasn’t a leg to stand on, and here’s why:

Living vegan (eschewing the use of all products and forms of animal exploitation wherever possible and practicable) takes zero energy, resources, time or effort away from advocating for any other cause, whether human rights-related or otherwise.  One can live vegan and still engage in any activity one chooses, probably with even more energy than when living non-vegan!

To further examine the fallaciousness of the argument, the idea that there will come a day when humanity’s myriad problems are finally put to rest is, in a word, preposterous.  Therefore, to claim that one will gladly engage in working for animal rights once all human rights have been permanently secured is nothing more than a lie based on an impossible premise designed to derail the animal rights conversation and justify one’s continued use of products of animal exploitation.  It is a disingenuous position designed to obfuscate the underlying selfishness motivating the argument, and it by no means presupposes that one is spending one’s days and nights engaged in any form of advocacy or activism whatsoever.  It’s a bluff that is easily called and checkmate is soon to follow.

“Giraffes probably think ‘Giraffes first’, so what’s the problem??”

In and of itself, veganism is passive – it doesn’t require one to do anything but rather to not do certain things (i.e., not eat, wear or otherwise use and/or objectify non-human animals for one’s personal benefit).  From there, if one chooses to spend one’s time, energy and resources engaging in animal rights advocacy through clear, consistent vegan education, that is one’s choice (and one we highly recommend) but again not a requirement.

Armed with the knowledge that one can live vegan and continue to participate passionately in whatever activities or advocacy one feels compelled to participate in, why – other than for purely selfish reasons of pleasure, comfort and convenience – would anyone not choose to do so?

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Keith Berger and Elena Brodskaya – co-founders, SFVEG

***A note from Keith and Elena – before you go, please consider making a safe, secure tax-deductible donation via our YouCaring page (<—simply click this link to be directed to our fundraising page) to support South Florida Vegan Education Group’s advocacy efforts.  Contributions of any amount are received with equal gratitude and go directly to fund our vegan public education work.  And whether or not you can contribute, please share our fundraising campaign with friends and associates!  Thank you!

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

BeFairBeVegan.com

The legal stuff:

South Florida Vegan Education Group is a 501(c)(3) charitable organization.  All donations are tax-deductible.

FLORIDA DEPARTMENT OF AGRICULTURE & CONSUMER SERVICES REGISTRATION # CH47564.  A COPY OF THE OFFICIAL REGISTRATION AND FINANCIAL INFORMATION MAY BE OBTAINED FROM THE DIVISION OF CONSUMER SERVICES BY CALLING TOLL-FREE (800-435-7352) WITHIN THE STATE.  REGISTRATION DOES NOT IMPLY ENDORSEMENT, APPROVAL, OR RECOMMENDATION BY THE STATE.

“Speciesism is wrong, but…”

speciesism cow barbed wire dog SFVEG poster

“Yeah, but…”

Consider the following statements:

“I agree that racism is wrong, but…”

“I agree that sexism is wrong, but…”

“I agree that heterosexism is wrong, but…”

What could possibly follow “but” in any of the above statements that would morally justify making an exception to the ideas as presented?  The answer is simple: nothing.

Imagine hearing someone say, “I agree that racism is wrong, but the Ku Klux Klan is having a bake sale fundraiser this weekend and they make delicious cupcakes, so I’ll be buying some!”  The moral inconsistency in such a situation would be glaring, and yet people routinely say they disagree with specific injustices while participating in and supporting, sometimes without realizing it, those same injustices.

Now consider this statement:

“I agree that speciesism is wrong, but…”

Speciesism can be defined as a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership.  To disagree with speciesism is to agree with veganism, which is defined as “a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.” – Vegan Society 1979

speciesism-008-author-unknown-002

I’ve had countless conversations with people who said they agreed it’s wrong to hurt and kill animals unnecessarily… and then the “but”s came – “But I love eating my meat/chicken/fish/steak/bacon”, “But I could never give up my dairy/eggs/cheese/honey”, “But I need my protein”, “But my leather shoes are so comfortable”, “But I don’t eat much red meat” and on and on.  It should be noted that referring to “my meat”, “my dairy”, “my leather”, etc. (which seems to happen more often than not) overlooks and negates the fact that these “products” were once the bodies, skins and secretions of autonomous individuals and are therefore stolen property.  It exposes the underlying selfishness that drives speciesist behavior.  When framed in this way, might those same people counter with, “I agree that stealing is wrong, but…”?

Interestingly, the problem in examples like this doesn’t lie after the “but”.

In all of the example statements above, the reality is that everything before the “but” is an untruth.  Here is what’s really being said:

“I agree that [fill-in-the-blank form of oppression] is wrong, but since I’m personally benefitting from it in some way, I’ll just look the other way and pretend nothing’s happening and that I’m not participating in something I say I find morally reprehensible even though my actions tell an entirely different story.”

When one truly agrees that a form of oppression is fundamentally wrong, one does not equivocate or make exceptions in order to satisfy one’s desires for personal pleasure, comfort and convenience.  Being morally consistent means not engaging in, supporting and/or promoting racism, sexism, heterosexism, speciesism or other forms of oppression because one finds it inconvenient not to.  One simply stands in one’s truth and follows where one’s moral compass points, making course corrections along the way wherever necessary.

ethical-position-002-bfbv

Since most people believe it’s wrong to hurt and kill vulnerable sentient beings for no justifiable reason, living vegan gives every individual the opportunity to be true to themselves, to live honestly and to live in congruence with their moral values and in harmony with their fellow travelers on this planet we all share.

One final statement to consider:

I agree that the simplest and most immediate action one can take to stop the violent oppression and exploitation of the most vulnerable members of our global society – non-human individuals – is to start living vegan.  There are no valid reasons not to; there are only morally unjustifiable excuses to hide behind.

There is no “but” here.  There is only truth.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

On Denying Reality and Our Speciesist Society

speciesism magazines - animal mind - grilling

Images Everything

I took this picture of two adjacent magazines yesterday in the Whole Foods checkout line.  For those who may have been paying attention, this was the message:

“The Animal Mind: How they think.  How they feel.  How to understand them… and how to dominate them, exploit them and grill them once we’ve killed them”.

(far in the background, a “Real Food” poster depicting fruit hangs virtually unnoticed)

The Time Magazine cover story does not question whether animals think and feel, but rather it plainly indicates that non-human individuals think, feel and can be understood.  In a word, they are sentient, and when it comes to inclusion in the moral community, sentience is all that matters.  Unfortunately, by choosing a photo of “man’s best friend” as the animals’ representative rather than an individual from a species not commonly held in high regard, fetishized and one of the chosen groups with whom humans often share their homes and lives, Time subtly reinforces the otherization of those animals not fortunate enough to have been deemed by humans to be “pets” and companions.

If It’s “Invisible”, Why Do We See It Everywhere We Look?

Contrary to what a certain author – one who promotes reducetarianism and “reducing harm” rather than advocating unequivocal veganism – might suggest, I submit that there is no “invisible belief system” compelling humans to use and eat animals (the concept has certainly sold a lot of books, but so has Dianetics…).  The speciesism that underlies and fuels our global society’s deadly disconnect where non-humans are concerned, and its manifestations, could not be more stark, overt and obvious:

Love, cherish and protect these animals.  Enslave, exploit and execute these animals.

Is there a morally significant difference between the two groups?

No.  The only difference is the one arbitrarily assigned by non-vegans based on how humans can most benefit from objectifying non-humans and using them as “things” to satisfy our pleasures.  When humans victimize other humans in that way, there is an almost universal outcry against what is rightly understood to be oppression and a vociferous demand that it stop at once.  Conversely, when humans victimize non-humans in that way, they begin fabricating easily refutable excuses, rationalizations and justifications to make the unacceptable acceptable.  We find “right” ways to do wrong things.  We justify killing for pleasure, comfort and convenience.

That is speciesism, and that is unacceptable.

If one agrees that it is wrong to harm and kill unnecessarily, then since there is no human need to consume animal flesh or secretions or to use animals for any other reasons, animal use is therefore unnecessary and it becomes one’s moral obligation to live vegan.

Denial of reality does not change reality, it merely provides a temporary escape from emotional discomfort and cognitive dissonance.  It’s time to stop pretending that the obvious is hidden and work under the premise that fits reality – there are things in this world that are easy to see but difficult to look at.  When we agree to look at them together, we can start living in the solution and end the problem for good.

vegan argument new 11.13.16

Those who argue against veganism are, knowingly or not, arguing in favor of exploitation, oppression, enslavement, bullying, theft and needless death.  Once non-vegans are educated and come to understand these stark realities, changes happen.  Lives are transformed.  A vegan world is within our reach.

vegan-trove-vegan-planet-poster-002

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

PLEASE SUPPORT OUR VEGAN EDUCATION EFFORTS WITH A TAX-DEDUCTIBLE CONTRIBUTION

Hello, friends!

If you’re like us at South Florida Vegan Education Group (SFVEG) – eager to see true change in the world and help shift the current paradigm that allows and demands the use of non-human animals as disposable, replaceable commodities to serve and satisfy human pleasures and conveniences – then we ask that you please consider making a safe, secure tax-deductible donation via our YouCaring page (<—simply click this link to be directed to our fundraising page) to further our vegan education efforts.  All donations are tax deductible and are used to cover ongoing printing, travel and entry costs for participation in upcoming events which will help us provide important education to people across Florida and beyond.

***To understand how contributions are allocated, please see list of upcoming events and breakdown of costs below

We feel it is crucial at events such as these that there be a clear, consistent abolitionist vegan message that all animal use is morally unjustifiable and find that such a message is rarely, if ever, presented amidst the cacophony of animal welfare groups and their pleas of reducing animal “cruelty” and “suffering” (rather than ending animal use) and other unclear, confusing and often confrontational “harm reduction” rhetoric.  By directly engaging with the public in an educative fashion, our group provides a true vegan message in an unequivocal, straightforward and non-threatening manner.

SFVEG cover3

We are passionate about empowering individuals with the knowledge that veganism is the primary means of dismantling speciesism and achieving the abolition of animal enslavement, exploitation and execution for human pleasure and convenience, and we do this in a unique way that challenges the status quo of the animal “welfare” movement (and the animal exploiters with whom they purposely partner) as it continues to focus on everything but veganism in order to maximize each other’s profits and keep the wheels of animal agriculture turning.

We are eager to bring our Vegan Education Station everywhere we can and are asking for your support in making that happen.   Please donate if you are able and also share our campaign (<—simply click this link to be directed to our fundraising page) far and wide to give others the opportunity to join our support network!

As of today, here are the upcoming local events in which we plan to participate (in addition to ongoing tabling and other advocacy efforts):

September 9, 2017
Organic Beauty & Wellness Fest
– nonprofit vendor participation fee = $300.00

October 29, 2017
Palm Beach Vegfest at Meyer Amphitheatre – nonprofit vendor participation fee = $250.00

January 20, 2018
Palm Beach Vegfest at MiznerAmphitheatre – nonprofit vendor participation fee = $250.00

Vendor fees = $800.00
Printing costs (Embracing Veganism, SFVEG Starter Guide to Veganism, recipes and information on identifying and avoiding animal ingredients ) = $550.00
Travel, gas, food = $65.00

Total costs for 3 events = $1415.00

With gratitude,

Peacelovevegan,

Keith Berger & Elena Brodskaya
Co-founders, SFVEG

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

BeFairBeVegan.com

South Florida Vegan Education Group is a 501(c)(3) charitable organization.  All donations are tax-deductible.

FLORIDA DEPARTMENT OF AGRICULTURE & CONSUMER SERVICES REGISTRATION # CH47564.  A COPY OF THE OFFICIAL REGISTRATION AND FINANCIAL INFORMATION MAY BE OBTAINED FROM THE DIVISION OF CONSUMER SERVICES BY CALLING TOLL-FREE (800-435-7352) WITHIN THE STATE.  REGISTRATION DOES NOT IMPLY ENDORSEMENT, APPROVAL, OR RECOMMENDATION BY THE STATE.

6/16/17 – Trish Roberts and Keith Berger Discuss Veganism on Real Progressives Livestream

Despite some technical difficulties with the audio, on Friday 6/16/17, Trish Roberts of HowToGoVegan.org and VeganTrove.com and I discussed several aspects of veganism and its relation to other social justice issues.  Here is the link to the video of the livestream:

Trish Roberts and Keith Berger Discuss Veganism on Real Progressives Livestream

Thank you to Steve Grumbine of Real Progressives for allowing us space to engage in discussions about veganism with a particular focus on its ethical implications.

Please join Trish and I as we welcome Elena Brodskaya, co-founder and President of SFVEG on our next livestream Wednesday 6/21/17 at 9:15 pm EDT… and stay tuned for future episodes!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

On Rationalizations and Awareness

babies
If we are appalled at the idea of eating human babies but accepting of the idea of eating non-human babies, then we need to examine our speciesism.

Rational Lies Cause Mythunderstandings

When it comes to the use and exploitation of animals for reasons of palate pleasure, comfort and convenience, I’m not proud of how I used to think, but it’s part of my story and may be relatable to others who live in a society where speciesism is currently the norm.

In my denial, I used to rationalize that it’s a good thing we kill “food” animals when they’re young so they don’t endure prolonged suffering (slaughter age for most non-human animals used for food is between 1-6 months.  If you’re not yet vegan, take a moment to consider that those are babies on your plate and that the age of the victim is, in the end, irrelevant…).

baby oven

Through my own extravagant mental gymnastics, I found ways to justify my use of animals and had crafted a comforting myth for myself that went like this:

“Yes, I’m aware that veal calves are traumatically separated from their mothers shortly after birth, confined and chained by their necks in crates, fed a nutrient-poor diet that causes them health problems like anemia and then killed within a few months, but here’s why that’s ok: they’re not really ‘suffering‘ because they’ve never experienced a ‘good’ life and therefore have no frame of reference for what pleasure and comfort feel like.  To them, this is just ‘life’, much as when someone is born without legs, they never ‘miss’ their legs since they don’t know what it is to have legs.  They just adapt and deal with life as they know it.  And, if by some chance I’m wrong and the calves actually are suffering, it’s certainly better to kill them and put them out of their misery as soon as possible.  Either way, there’s no problem that I can see.”

Yes, I actually said that.  More than once.  To anyone who’d listen.

I must have believed, in some misguided utilitarian fantasy, that we were being “humane“, merciful and doing non-human individuals a favor by slaughtering them to avoid prolonging their miserable lives.  I conveniently overlooked the obvious fact that we are the ones causing their misery in the first place by forcibly breeding them into existence for the express purpose of killing them and that the only way to stop all of what’s deemed as “misery”, “abuse”, “suffering” and “cruelty” is to stop behaving as if non-human individuals are objects, things and replaceable, disposable resources to be used to satisfy our trivial desires.  

In short, when we understand that it’s wrong to hurt and kill innocent, vulnerable individuals irrespective of species membership, age, gender identity, class, race or any other arbitrary criterion, we have a moral obligation to live vegan.

Rational Eyes See the Truth

I’m glad that when my mind and heart woke up to reality and I became aware of the consequences of my behavior, I began living vegan that same day.

The best amends I can make for the horrific and irreparable damage I used to cause non-human individuals by supporting a system that demands their enslavement, exploitation and execution is to live differently, to live ethically, to live vegan… and to carry a clear, consistent, unequivocal vegan message to others.

I’m asking you to do the same, starting today.  Live vegan and advocate veganism.  It’s a choice you will never regret.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

Trish Roberts, Steve Grumbine and Keith Berger Discuss Veganism on Real Progressives

Here is the audio and video of the Real Progressives livestream on Facebook that took place on 5/26/17.   Please listen and share!

 

Thank you to Steve Grumbine of Real Progressives for inviting me and Trish Roberts of HowToGoVegan.org and VeganTrove.com for a lively discussion on veganism with particular focus on its ethical implications.

Please note that, during the show, I lost my Internet connection for roughly ten minutes around the 38-minute mark but was able to return before the close of the program.

We hope to be invited back again for more opportunities to speak with Steve and further discuss veganism on Real Progressives!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

On Honesty and Consistency In Vegan Advocacy

reduction of cruelty SFVEG poster 001

If you don’t ask, the answer is always “No”

When we as vegan advocates dilute what veganism is by wrongly conflating it with vegetarianism, we are a) being dishonest, b) misleading the public in a way that costs the lives of non-human individuals and c) missing a key opportunity to educate people about the ethical and moral reasons to live vegan and end their participation in the fundamental injustice of animal use.

Here is a widely accepted definition (arguably, it’s the definition) of veganism:

  • “A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.”Vegan Society 1979

But isn’t vegetarianism a good thing?

I’ve observed many people and groups extolling the virtues of vegetarianism, calling it an “ethical” and “compassionate” choice that “reduces cruelty”, however when one applies a modicum of critical thinking and takes a closer look, one quickly arrives at a far different conclusion.  An excerpt from What Is Wrong With Vegetarianism? from UVE Archives (I encourage everyone to read the entire essay linked above):

“The Moral Problems with Vegetarianism

Many people are vegetarians for ethical reasons.  They object to either the treatment of animals in animal agriculture or the intentional killing of animals, or both.  Paradoxically, despite their objections to the treatment or intentional killing of animals, they continue to consume dairy products and eggs, which… certainly contribute more to the suffering and arguably as much to the intentional killing of animals than the consumption of meat products.  In fact, to the extent that a vegetarian replaces calories from flesh with calories from dairy and egg products, the vegetarian has increased his or her contribution to animal suffering.”

It is important to note here that “cruelty”, “abuse” and “suffering” are merely symptoms of the problem  – animal use – and even if the non-consensual uses of vulnerable individuals in question were devoid of discomfort and injury, they remain unjust.  When we focus on specific cruelties and treatment, this leads to more ineffective and counterproductive campaigns for animal welfare rather than the abolition of animal use and a call to justice.

An excerpt from Vegetarianism – a step in the wrong direction for me from There’s An Elephant In The Room (again, I encourage everyone to read the entire essay linked above):

“Potential confusion is not in any way helped when so many groups and organisations conflate the words ‘vegetarian’ and ‘vegan’, implying that they are similar. The standard definition has become so accepted here in the UK that the supermarkets all stock huge ranges of products defined as ‘vegetarian’, all supported by skilful marketing strategies that promote them as everything from ‘healthy’ to ‘humane’ with few exceptions, each of which contains animal milk in some form – frequently as cheese – and eggs which are often described as ‘free range’.

Many of us – and I was one – mistakenly assume that ‘vegetarian’ is synonymous with ‘cruelty free’ when nothing could possibly be further from the truth. Yes, I had stopped eating the obvious slabs of bloodied flesh. But what I did not realise was that my dietary consumption was continuing to supply the market with dead flesh, even though I did not consume it directly. And as for my non-food choices…”

I was once under the erroneous impression that vegans were simply vegetarians whose diet also excluded dairy, eggs and honey.  This seemed to me to be an extreme position to take, but then, so did vegetarianism as I was indoctrinated to fall in line with the common societal belief that humans need to eat (and otherwise use) animals to survive.  I believed vegetarianism and veganism to be aberrant dietary choices and had no real understanding of either as having any sort of ethical underpinnings.  I do recall being aware of certain animal “rights” groups promoting vegetarian diets but I wrote those groups off as “extremists” and paid no attention to their antics and promotions (which, ironically, I would later take part in myself for a regrettable decade).

On the evening that veganism was explained to me in a calm and rational manner, I understood that it went far beyond mere dietary choices and found that what is truly “extreme” is the injustice of enslaving, exploiting and executing innocent, vulnerable sentient beings to satisfy human pleasure, comfort and convenience.  In that moment, I experienced a fundamental internal shift and made the decision to bring my morals and actions into congruence by living vegan.

ethical-position-002-bfbv

If we, as vegan individuals and groups, are afraid to commit to a 100% effort toward clear, consistent, unequivocal vegan education because “vegetarian sounds better” and is “more marketable” (as I was told by a representative of a speciesist animal welfare group), how do we expect non-vegans to commit to a 100% vegan life when we’re afraid to say what we really mean and ask for what we really want?

If you want less than veganism, then ask for it and that’s what you’ll get.  After all, it doesn’t require any real change to move from one form of non-veganism to another, and make no mistake that “vegetarian” in all its guises and with all its prefixes and hyphenations is anything other than animal exploitation.  Each new permutation is just a new coat of blood-red paint on the same old abattoir.

lacto-ovo-tarianConversely, if you want people to take a firm stand against injustice and oppression toward vulnerable sentient beings by first ending their participation in it, educate them about veganism as our minimum moral obligation toward the non-humans with whom we share this planet.  In this way, we move closer to dismantling speciesism, which can be defined as “a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership“.  The fundamental injustice of speciesism begets all other forms of oppression toward vulnerable individuals and groups that we see running rampant on our planet today.  We believe the dismantling and abolition of speciesism are integral in starting the chain of conscious evolution that will lead to the end of racism, sexism, heterosexism, classism, ableism and the like.

vegan-trove-vegan-planet-poster-002

Doesn’t that sound like the kind of world in which you’d like to live?  Let’s make it happen, one new vegan at a time!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

 

Briefly – Knowing Right(s) From Wrong(s)

 

lacto-ovo-tarian

In my brief stint as a “vegetarian“, I puffed up my chest and very loudly proclaimed that I was “reserving my right to eat cheese, eggs and fish if I need to”.

I’m not sure what I thought I’d “need” them for but I eventually realized that when the “right” I’m reserving takes away the rights of others to live and continue their lives free from exploitation and oppression, it’s not a “right” at all.

It’s a wrong.

I’ve been living vegan ever since.

Veganism represents a return to living according to our almost universally shared belief that harming – and killing – others for no good reason is wrong.  Irrespective of species membership, “But their bodies taste good!” is as morally unjustifiable a reason for taking a life as “But their bodies feel good!” is for sexually violating another individual.  Each represents a terrible injustice that serves only to satisfy the pleasure of the perpetrators while causing irreparable and wholly unnecessary damage to their victims.

The analogies intersect further when one considers the fact that female non-human animals are routinely sexually violated, often under the licentious euphemism of “animal husbandry”, in order to be forcibly impregnated to produce milk and offspring for human consumption.

These violations, like all violations forced upon sentient non-human individuals to satisfy human pleasure, comfort and convenience, are unnecessary and therefore morally unjustifiable.  Realizing this, the only rational response is to immediately cease one’s participation in these injustices and begin living vegan.  It is, on every level, the right thing to do.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

Briefly – “But If The Whole World Went Vegan…”

“…what would happen to all the farmed animals?  Wouldn’t they overrun the planet and cause havoc???”

Although the scenario of all humanity becoming vegan overnight does not seem feasible, even if that were to happen, is the answer to a potential animal overpopulation problem to continue forcibly breeding them into existence for the sole purpose of killing them for human pleasure, comfort and convenience?  It takes some serious, Olympic-gold-medal-worthy mental and ethical gymnastics to get to “Yes” as the answer to that question and to use it as justification for continuing animal exploitation and slaughter.

smartphone-addiction-apps-featured-2

Our Own Devices

Considering I have a device I’m able to carry in my pocket that can, with the flick of a finger, connect me to the entire repository of human knowledge, allow me to speak with friends who are 9,600 miles away as if we were in the same room (hello Tasmania!) AND help me locate the nearest public toilet (quite possibly the most important app ever invented… but I digress), I’m fairly certain that with a minimally concerted effort across humanity we can find a suitable, nonviolent solution to where all the cows, pigs, chickens, fish and other non-human refugees of animal agriculture will go once they’re no longer seen and treated as mere commodities and are finally afforded the one basic, fundamental right that ought never be withheld from any sentient being – the right not to be used as the property of more powerful others.

important-to-you

Excuses, Excuses

The simplest and most immediate action one can take to stop the violent oppression and exploitation of billions of innocent, vulnerable individuals is to start living vegan.  There are no valid reasons not to; there are only morally unjustifiable excuses to hide behind.

vegan argument new 11.13.16

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how: