Tag Archives: injustice

6/16/17 – Trish Roberts and Keith Berger Discuss Veganism on Real Progressives Livestream

Despite some technical difficulties with the audio, on Friday 6/16/17, Trish Roberts of HowToGoVegan.org and VeganTrove.com and I discussed several aspects of veganism and its relation to other social justice issues.  Here is the link to the video of the livestream:

Trish Roberts and Keith Berger Discuss Veganism on Real Progressives Livestream

Thank you to Steve Grumbine of Real Progressives for allowing us space to engage in discussions about veganism with a particular focus on its ethical implications.

Please join Trish and I as we welcome Elena Brodskaya, co-founder and President of SFVEG on our next livestream Wednesday 6/21/17 at 9:15 pm EDT… and stay tuned for future episodes!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

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Briefly – Meatless Monday Addendum & The Speciesist Comment of the Day

speciesism banner

[This is an addendum to my essay, Why Meatless Monday is Meaningless, published 6/5/17]

Speciesism, analogous with racism and sexism, can be defined as an unjust double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership.

Speciesist Comment of the Day
 
Here’s a statement from one of the “superstars” of the animal welfare movement in an article promoting, among other welfarist strategies, Meatless Meaningless Monday: 
 
“It’s not about being perfect, it’s about moving in the right direction,” Nick Cooney, Executive Vice President of the non-profit animal advocacy organization Mercy for Animals and co-founder The Good Food Institute, tells Bustle.  “Keep in mind no one is perfect and change takes time.  If you don’t think you can resist the craving [to eat animal flesh and secretions] right now, it’s much better to have a burger once a week than to give up entirely on your desire to move toward plant-based eating.”
 

[It should be noted that while MFA – and other large animal welfare corporations – lack moral consistency by promoting speciesism on a daily basis, they do maintain consistency in their messaging as versions of Mr. Cooney’s statement can be found in other MFA publications.  This striking similarity in strategy to certain political organizations and individual politicians should not go unnoticed.]

Consider how such a statement would sound if the victims of injustice were human rather than non-human.  For example, what if the issue at hand (no pun intended) were spousal abuse?  It would sound like this:

“If you don’t think you can r̶e̶s̶i̶s̶t̶ ̶t̶h̶e̶ ̶c̶r̶a̶v̶i̶n̶g̶  resist the urge to beat your spouse right now, it’s much better to h̶a̶v̶e̶ ̶a̶ ̶b̶u̶r̶g̶e̶r̶  beat your spouse once a week than to give up entirely on your desire to move toward p̶l̶a̶n̶t̶-̶b̶a̶s̶e̶d̶ ̶e̶a̶t̶i̶n̶g̶  not beating your spouse altogether.”
 
Of course, Mr. Cooney fails to point out (as usual) that plant-based eating” does not equate to living vegan.  A 100% plant-based diet is only one component of a way of living that seeks to exclude all forms of animal exploitation/use.
 

When the innocent, vulnerable victims of violent injustices are human, advocates call for an immediate end to said injustices, rather than a gradual shift in a nonviolent direction.  When the victims are non-human, advocates often take a much more relaxed, “take your time” approach.  

Using one set of standards for human victims of injustice and another for non-human victims of injustice is an inherently speciesist position and is fundamentally unjust itself, as it would be if the sets of victims were not of different species but of different races, gender identities, sexual orientations, classes, etc.  One cannot hope to effectively advocate against injustice while participating in injustice.

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Briefly – Knowing Right(s) From Wrong(s)

 

lacto-ovo-tarian

In my brief stint as a “vegetarian“, I puffed up my chest and very loudly proclaimed that I was “reserving my right to eat cheese, eggs and fish if I need to”.

I’m not sure what I thought I’d “need” them for but I eventually realized that when the “right” I’m reserving takes away the rights of others to live and continue their lives free from exploitation and oppression, it’s not a “right” at all.

It’s a wrong.

I’ve been living vegan ever since.

Veganism represents a return to living according to our almost universally shared belief that harming – and killing – others for no good reason is wrong.  Irrespective of species membership, “But their bodies taste good!” is as morally unjustifiable a reason for taking a life as “But their bodies feel good!” is for sexually violating another individual.  Each represents a terrible injustice that serves only to satisfy the pleasure of the perpetrators while causing irreparable and wholly unnecessary damage to their victims.

The analogies intersect further when one considers the fact that female non-human animals are routinely sexually violated, often under the licentious euphemism of “animal husbandry”, in order to be forcibly impregnated to produce milk and offspring for human consumption.

These violations, like all violations forced upon sentient non-human individuals to satisfy human pleasure, comfort and convenience, are unnecessary and therefore morally unjustifiable.  Realizing this, the only rational response is to immediately cease one’s participation in these injustices and begin living vegan.  It is, on every level, the right thing to do.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

“Vague-an” Outreach? Never. Abolitionism? Always.

I have come to believe that, when it comes to veganism and animal rights, anything less than clear, consistent abolitionist vegan education fails to carry the message I find more important than any other – that living vegan is the simple action every individual can take right now to take a powerful and unequivocal stand against society’s continued commodification and exploitation of individuals of other species.  To take a welfarist approach – engaging in single-issue campaigns designed to lessen and regulate abuse rather than abolishing use – is, in my opinion, misguided and counter-productive to the achievement of the goal everyone in our “movement” purports to share: the end of animal exploitation.

Now, I know this can be an unpopular position to take amongst vegans and other animal rights activists, but try to bear with me for a few minutes if you will. Since this makes sense to me, it stands to reason it may make sense to some of you as well.
litter-ature-animal-adoption-fair-mfa-fresh
Mercy For Animals litter-ature at an animal adoption event

Prior to having this realization and still firmly believing I was doing what was best for the animals, I engaged in a host of 
animal welfare activities, including but not limited to: creating and signing petitions, attending demonstrations and protests, writing letters to editors, publishing articles and, perhaps most of all, public leafleting (or, as I now think of it, public littering.  As comedian Mitch Hedberg once said, “When someone hands you a flyer, it’s like they’re saying, ‘Here, you throw this away’.”).  
 
I’d like to discuss one particular piece of welfarist litter-ature: 
Compassionate Choices from Veg(etari)an Outreach (to understand why even the title is problematic and misleading, please read Colin Wright’s enlightening essay Why We Need Less Compassion in the Animal Rights Movement And Why Decreasing Cruelty and Suffering Is Not the Point of Veganism).

Lest anyone come under (or continue under) the false belief that this intentionally confusing and speciesist booklet espouses veganism or animal “rights”, please have a look at why that couldn’t be further from the truth. Feel free to read along here: 
http://www.veganoutreach.org/cc.pdf
  • On page 2, the first page of text: “Of course, the choice is up to you. Whether you decide to cut out meat entirely or just cut back, you can make a big difference for the world at every meal.” – presenting people with the “choice” to cut out/cut back on meat reinforces the speciesist ideas that a) exploiting animals is a personal choice (a choice ceases to be personal when said choice involves a victim, and the choice to exploit animals involves countless victims), so whatever one chooses is ok and b) there is a morally relevant difference between meat and other products of animal exploitation, which there is not.
  • Page 3: “When I learned how the animals suffer, I went vegetarian.” – why is “Vegan” Outreach promoting vegetarianism? Either they don’t understand the difference between the two or it’s time for a name change.
  • Page 4 contains a quote from a representative of the Humane Society of the United States, a self-proclaimed animal “protection” organization that sponsors events such as Hoofin’ It, which involved the slaughter and consumption of various species of animals. As the Denver Post reported, “A different hooved (sic) animal will be showcased each evening.”   Yes, this is the same H$U$ that also offered coupons for bacon on their Facebook page:

    hsus-bacon-coupon-2015

  • Page 6: “when people eat less meat, producers raise and kill fewer animals.” – again, they are promoting “less meat”, which is far different than seeking an end to animal exploitation.
  • Page 9: “it became an easy choice for me. If you choose to educate yourself, it’ll be an easy choice for you, too.” (a quote from Ellen DeGeneres, who is not vegan based on her self-reports that she eats secretions from “happy” chickens) – what is this vague “it”? Is “Vegan” Outreach afraid to use the word vegan in its own publication for fear that they may alienate their largely non-vegan donor base and lose their donor dollars (see below for more information on that topic)?
  • Page 10: “eating vegetarian or vegan” – even when they do use the word vegan, it is relegated to a subordinate position behind vegetarian. Perhaps they should rename the booklet “Vegan: The Second Best Choice”.
  • Also on page 10: “Many elite athletes and bodybuilders are vegetarian or vegan.” – again, vegan is the second choice behind vegetarian and offered as one of two dietary options, rather than as a moral obligation.
  • Page 11: “plant-based diet(s)” is mentioned twice, furthering the common misinterpretation of veganism as a dietary choice. Once again, meat is singled out: “…when I stopped eating meat” leaves dairy, eggs, honey and other products of animal exploitation out of the conversation and essentially speaks of a vegetarian diet as opposed to veganism.
  • Page 12: “Ask your server what dishes they could prepare for you without meat”, “Ask to substitute vegetables for meat in your favorite dishes” and “Order a few side dishes if there are no meatless meals” are among the list of restaurant ordering tips. Nowhere are dairy, eggs, honey or other animal products and secretions mentioned.
  • Page 15: The header reads “IT’S YOUR CHOICE” (see previous paragraph discussing page 2 and “choice”).
  • Also on page 15: Promotion of a “gradual transition to eliminating animal products” based on “research” is coupled with the speciesist idea that one should start by eliminating one type of animal (chickens) from one’s diet before eliminating others (cows and pigs) based on the idea that “many more chickens are killed to produce the same amount of meat as from cows and pigs”.  The reasoning behind this – to “prevent more animal suffering”.  This reinforces the notion that we should be concerned primarily about reducing suffering rather than ending the unjust use of non-human animals entirely, missing the point that veganism is about ending animal use, not reducing animal abuse.  Having met many people who have been “vegetarian” (by their own widely varying definitions) for anywhere from 20 to 40 years, it would seem that a “gradual transition” might keep one complicit in animal exploitation – and therefore directly responsible for continued animal suffering and death – for up to 4 decades, whereas a person who starts living vegan ends their complicity that day.

It is shameful that an organization calling itself “Vegan” Outreach would shy away from asking people to live vegan in a clear and coherent manner.  Instead, their literature reinforces the ideas that eating vegetarian is enough and that slavery is a personal choice.  If one’s goal is to convince people to take a strong and unyielding moral stance against the exploitation of vulnerable sentient individuals, it’s hardly a good idea to cater to and enable the inherent laziness and selfishness of the general public in an effort to achieve that goal.  Such a strategy is in itself lazy and disingenuous and simply will not work.  Conversely, if one’s goal is to maintain the status quo so the donor dollars keep rolling in, this strategy should be wildly successful – and it is: according to the most recent data available on Pro Publica’s Nonprofit Explorer, Vegan Outreach received contributions of $891,216 in 2013.  That’s nearly a million dollars that could have been used to engage the public in unequivocal vegan education… but was not.
In total, the word “vegetarian” appears 6 times in Compassionate Choices while “vegan” appears 11 times – twice as subordinate to vegetarian, four times on its own and five times simply in the name of the organization and a website they run (this is Marketing 101).  As a committed abolitionist vegan, not only will I never hand a Compassionate Choices (or other Vague-an Outreach) booklet to another human being again in my life, but I would rather not hold such a piece of purposeful disinformation in my own hand ever again… unless on my way to a shredder.
The literature I believe in and give to others today when I engage with them in one-on-one vegan education carries an unequivocal vegan message and can be found here:
 
If you are not vegan, please consider going vegan and staying there.  It is the single best decision I ever made in my life, and my only regret is that I didn’t understand enough to make that decision sooner.  If you are vegan, please eschew participation with and support for animal welfare organizations and campaigns that profess to have the best interest of animals in mind, yet in reality exist to serve their own ends through self-promotion, donation solicitation and putting out small fires while ignoring the larger source of the fire.  Instead, please engage in clear, consistent, unequivocal vegan education that promotes veganism as the moral baseline for our treatment of individuals of other species.
As always, thank you for listening.
Peacelovevegan,
Keith Berger

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how: