Tag Archives: victims

On Responsibility, Rationalization… and Reptiles

Hey South Florida, your speciesism is showing.

A recent bout of cold weather in South Florida had the disturbing effect of causing iguanas, a non-native species introduced to the area by humans, to become immobilized and fall out of trees where they generally sleep.  Even more disturbing were the ensuing discussions and news reports about what to do with them where conversations ranged from moving the iguanas to where they could get warm and recover from this cold-induced condition (that would be my choice, and I confirmed with a wildlife rehabilitation expert that they can and often do fully recover when assisted and given the opportunity to do so) to calls for “humane euthanasia” (a euphemistic rationalization for opportunistic killing) and even suggestions that they be butchered and eaten.

Sadly, but not surprisingly, the loudest, most fervent voices seemed to be the ones advocating for either killing these sentient individuals or just letting them die, with these lethal options often being framed as a “favor” to the local environment the “problem” reptiles are accused of destroying.

The underlying issue  here is this:

Humans create “problems” like this all the time through actions that include unnecessary introduction into the local environment of non-native species brought in as pets/property, forced overbreeding of companion, farmed and “wild” animals, urban/suburban sprawl, overuse of resources causing displacement and starvation of native non-humans – to name a few – while seeming to have no workable long-range strategy in place for dealing with the consequences.  The default “management” plan often ends up being the violent extermination of innocent, vulnerable individuals and groups who wouldn’t be here in the first place had it not been for human interference by bringing them in and throwing the ecosystem out of balance.

I often wonder how long it’ll be before the idea that humans occupy special protected status erodes to the point that the “cure” for human homelessness is to start “humanely” dispatching those nuisance layabouts whenever possible.

If anyone can combine speciesist proverbs and cannibalism, it’s Ray Bradbury… 😉

Response Ability

Historically, our specieswide refusal to take responsibility for the consequences of our actions, combined with our socially accepted laziness in seeking morally justifiable solutions for the problems we’ve created yet refuse to own, results time and again in our resorting to the use of unnecessary violence and killing as a brute “solution”.

We cause unmanageable situations and later position ourselves as victims of circumstance when inconvenient consequences arise and grow beyond our control.  Our irresponsibility creates true victims – in this case, the iguanas we thought would make such cute and interesting pets who couldn’t possibly end up outside their enclosures and alter the ecosystem – and we justify killing those victims (and others such as pythons and other non-native species again imported as pets/property, then discarded into an unsuitable environment and left to fight for their survival) by hiding behind the rationalization that we are merely defending ourselves and being protectors of the environment.

It’s a tragic narrative worthy of Mary Shelley:

“I brought you here and created an unexpected condition.  I don’t like the consequences.  I’ll have to kill you now.  Sorry, it’s for the best.”

As a species and as individuals, we can do much better than this.  It’s time we start.

“I shuddered to think that future ages might curse me as their pest…”

Victim Eyes

When our actions create victims, it’s time to change our behaviors.

Our action of living non-vegan creates trillions of victims every year through our consumption and use of land-dwelling and aquatic non-human sentient beings whose vulnerable bodies we thoughtlessly exploit in order to satisfy our personal pleasure, comfort, convenience and entertainment.  But it’s not about abstract numbers, as this excerpt from a previous essay explains.  It’s about individuals:

In truth, it wasn’t the sheer numbers that affected me – it was the individuals.  I can’t imagine what six million or ten billion of anything actually looks like, but looking into the terrified eyes of one calf being torn away forever from her mother, one pig in the slaughter line watching his companions hung by their feet and having their throats slit, one baby chick having her beak seared off with a hot blade, one dog being skinned – ALIVE – and thrown in a pile of dying, mutilated dogs, one cow struggling valiantly to evade the man trying to shoot her in the head with the captive bolt gun… that’s what haunted me.  The eyes.

cow-eye

Eyes like yours and mine.  Eyes that rolled in their sockets in pain and anguish.  Eyes that screamed and cried and pleaded.  Eyes that, if they could speak in words, would say, “Why are you doing this to me?  What have I done?  I don’t understand.  Please stop.  You don’t have to do this”.  And though there were no words, I understood the language conveyed by those eyes and I could not pretend to not understand.  I saw the pain, I saw the fear, I saw the misery, I saw the hope and the life drain from those eyes, I saw defeat… and I was affected.

The Simple Solution

Consider if the iguana situation described above had instead involved kittens, puppies, rabbits, horses or other non-humans who are generally looked upon as “cute” (but still have the potential to wreak havoc on the environment).  More than likely, people would fall all over themselves organizing efforts to rescue and re-home these unfortunate individuals, however this clearly was not the case for the iguanas and this difference in attitudes, approaches and behaviors based solely on species membership points to the glaring speciesism that pervades our largely non-vegan society.

As individuals, when we make the commitment to live vegan by abstaining from the exploitation of other vulnerable individuals for our selfish benefit (as we generally tend to do without hesitation when those potential victims are human), we live in integrity with our values, aid in the dismantling of the violent form of oppression known as speciesism and help create a peaceful, fair and just world for all beings regardless of species.

Live vegan – there’s nothing to it but to do it.

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Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

Giving Thanks for Truth

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Gimme Some Truth

Someone asked me recently whether Thanksgiving will be “hard” for me, considering “all the turkeys that are killed”.

I replied that Thanksgiving is no “harder” than or different from any other day as billions of innocent non-human lives are brutally taken every year (six million per hour each day in the US alone) for no more substantial reason than the satisfaction of personal pleasure.

When people advocate for animal welfare (bigger cages, better treatment, more “humane” slaughter, whatever that is) rather than educating the public unequivocally about why veganism is the absolute least we can do for non-human sentient beings, this is what we get: ever-increasing numbers of dead animals sold for human consumption under the banner of all sorts of misleading, feel-good marketing terms that amount to nothing more than ways for consumers to continue being complicit in unspeakable atrocities they would likely find completely unacceptable were they simply told the truth.

And for those non-vegans who are bothered by the notion of animal “cruelty“, such euphemistic labeling allows them to continue consuming animals while under the comforting yet erroneous belief that they are discharging their moral responsibility toward non-human individuals by only choosing the ones who weren’t overtly brutalized before being butchered.

This is why I define marketing as “lies designed to separate people from their money and their morals“.

I submit the following from the above photo of packaged animal parts for your consideration:

“Grateful Harvest” – the decapitated, de-feathered, disemboweled remains of an exploited individual is nothing for anyone to be grateful about.  This is not a harvest – it is a life cut short for no justifiable reason, as is the life of any sentient individual taken for palate pleasure or other selfish human conveniences.

“Organic” – seriously, who cares?  Dead is dead, and decomposition of flesh begins immediately upon death.  Does it really matter if the corpse one is putting in one’s mouth is “organic”?

“Raised without antibiotics… added hormones or steroids” – what’s not mentioned here is “killed with a sharp knife across the throat while struggling for her life after having endured unimaginable torment and misery from birth to blade” which, while accurate, would probably be frowned upon from a marketing perspective.  The truth usually is.

“Fed no animal by-product” – well that’s a relief, ‘cos no one wants to eat an animal who’s eaten an animal… right?  It’s always ironic that so many humans, who as a species are biologically and physiologically herbivores, choose mostly to consume members of other herbivorous species in a misguided effort to meet their nutritional needs by eating animals who we feed plants… rather than just eating the plants directly and leaving the animals to live their lives autonomously and free from exploitation and premature death.  A whole foods, plants-only diet is a win-win for everyone – we get our nutrients directly from the source with optimum bioavailability (as they’re not filtered through another animal’s digestive system, which is like asking someone to eat and digest your food for you and then killing and eating them so you can eat and digest the food you asked them to eat and digest for you.  Does that make any sense at all?  If you answered “no”, then ask yourself why, if you consume animals, you’re doing exactly that) and no individual is condemned to death and dismemberment to become someone else’s food.

“No preservatives” – again, who cares?  This is a corpse; it’s only slightly removed from roadkill.  I would think that eating rotting flesh ought to be considered far less appetizing than consuming “preservatives”.

“Free-range” – if whatever passes for that “range” (usually a giant warehouse crammed wall-to-wall with thousands of turkeys awaiting execution – just Google “free range facility” to put that myth to rest) was truly free, this turkey and his/her relatives would still be intact, alive and enjoying their freedom.

Bottom line – no matter how much one polishes a turd, it’s still gonna stink like shit.  In this age of readily-available information, there is no excuse for believing this kind of shit.  To paraphrase a line from Steve Martin’s brilliant L.A. Story, one of my favorite films:

Free your mind and your body will follow.

This Thanksgiving – and every day – please stop pretending there’s nothing morally repugnant about having an autopsy on your dinner table… and ask yourself whether you’d so willingly accept that if the victim on the plate were human instead of non-human.

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how: