Category Archives: Dairy

“Speciesism is wrong, but…”

speciesism cow barbed wire dog SFVEG poster

“Yeah, but…”

Consider the following statements:

“I agree that racism is wrong, but…”

“I agree that sexism is wrong, but…”

“I agree that heterosexism is wrong, but…”

What could possibly follow “but” in any of the above statements that would morally justify making an exception to the ideas as presented?  The answer is simple: nothing.

Imagine hearing someone say, “I agree that racism is wrong, but the Ku Klux Klan is having a bake sale fundraiser this weekend and they make delicious cupcakes, so I’ll be buying some!”  The moral inconsistency in such a situation would be glaring, and yet people routinely say they disagree with specific injustices while participating in and supporting, sometimes without realizing it, those same injustices.

Now consider this statement:

“I agree that speciesism is wrong, but…”

Speciesism can be defined as a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership.  To disagree with speciesism is to agree with veganism, which is defined as “a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.” – Vegan Society 1979

speciesism-008-author-unknown-002

I’ve had countless conversations with people who said they agreed it’s wrong to hurt and kill animals unnecessarily… and then the “but”s came – “But I love eating my meat/chicken/fish/steak/bacon”, “But I could never give up my dairy/eggs/cheese/honey”, “But I need my protein”, “But my leather shoes are so comfortable”, “But I don’t eat much red meat” and on and on.  It should be noted that referring to “my meat”, “my dairy”, “my leather”, etc. (which seems to happen more often than not) overlooks and negates the fact that these “products” were once the bodies, skins and secretions of autonomous individuals and are therefore stolen property.  It exposes the underlying selfishness that drives speciesist behavior.  When framed in this way, might those same people counter with, “I agree that stealing is wrong, but…”?

Interestingly, the problem in examples like this doesn’t lie after the “but”.

In all of the example statements above, the reality is that everything before the “but” is an untruth.  Here is what’s really being said:

“I agree that [fill-in-the-blank form of oppression] is wrong, but since I’m personally benefitting from it in some way, I’ll just look the other way and pretend nothing’s happening and that I’m not participating in something I say I find morally reprehensible even though my actions tell an entirely different story.”

When one truly agrees that a form of oppression is fundamentally wrong, one does not equivocate or make exceptions in order to satisfy one’s desires for personal pleasure, comfort and convenience.  Being morally consistent means not engaging in, supporting and/or promoting racism, sexism, heterosexism, speciesism or other forms of oppression because one finds it inconvenient not to.  One simply stands in one’s truth and follows where one’s moral compass points, making course corrections along the way wherever necessary.

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Since most people believe it’s wrong to hurt and kill vulnerable sentient beings for no justifiable reason, living vegan gives every individual the opportunity to be true to themselves, to live honestly and to live in congruence with their moral values and in harmony with their fellow travelers on this planet we all share.

One final statement to consider:

I agree that the simplest and most immediate action one can take to stop the violent oppression and exploitation of the most vulnerable members of our global society – non-human individuals – is to start living vegan.  There are no valid reasons not to; there are only morally unjustifiable excuses to hide behind.

There is no “but” here.  There is only truth.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
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SFVEG’s Free Tool for the Vegan Advocate’s Toolbox

Embracing Veganism cover pic

Beginning and ending with a brief questionnaire, free of graphic or disturbing images and filled with compelling information on abolitionist vegan advocacy, what veganism is, how to live vegan, the problems with vegetarianism, the humane myth and a plant-based nutrition overview, South Florida Vegan Education Group offers the Embracing Veganism pamphlet as an indispensable tool for unequivocal vegan advocacy.

Our Embracing Veganism pamphlet is a great conversation starter, is free to download, share, distribute and use as a comprehensive vegan advocacy tool and is available here at Turbulence of Dreaming under the SFVEG Downloadable Content tab as well as on our website homepage.

Get yours today!  If you’re unable to print them yourself, please email us at VeganEducation@outlook.com and let’s talk about getting some to you! 🙂

Dismantle speciesism.  Live vegan.  Educate others.

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Why Meatless Monday Does More Harm Than Good

In addition to new content, this essay contains previously published material in examining a controversial animal welfare single-issue campaign I see promoted weekly and exploring the speciesism behind it:

Meatless Monday

vegan-use-not-abuse

The problem is not how we exploit animals – the problem is that we exploit animals in the first place, so the solution is not to reduce animal abuse; it’s to eliminate animal use… and that solution lies in educating people to live vegan.

If you’re a bank robber and one day realize that robbing banks is morally wrong, you don’t seek better ways to rob banks – you just stop robbing them (unless you’re determined to be a criminal and are willing to pay the consequences if caught, or a sociopath and can’t determine right from wrong).  To paraphrase the Roman philosopher Seneca’s wise words, there’s no point in trying to find the right way to do a wrong thing.

Meatless Monday – A Toothless Campaign

According to my research, the idea of Meatless Monday began nearly 100 years in the United States as a way to ration food to help with the war effort.  It was revived in 2003, according to www.meatlessmonday.com, as a “public health awareness campaign” in order to address “…the prevalence of preventable illnesses associated with excessive meat consumption.”  On their “Why Meatless?” page, in 11 paragraphs and 796 words, there is nothing that speaks about the suffering, confinement, enslavement and slaughter of the non-human animals the campaign is suggesting people abstain from eating one day a week.  This campaign is clearly not part of any social justice movement intended to help abolish the property status of animals, nor to help any animal in any way – unless that animal is of the human variety and wants to optimize her/his health, as its stated aim is to help humans lower their risk of contracting preventable chronic diseases linked with the consumption of animal products (heart disease, diabetes, cancer and cardiovascular disease, to name a few).  In short, Meatless Monday is rooted in the same self-centered egotism, speciesism and myth of human supremacy that allows humans the self-proclaimed “right” to destroy the lives of non-human animals wantonly and with no regard for their well-being, feelings or right to live autonomous lives without human interference.

Meatless Monday tries to be clever
There is nothing funny about the killing of vulnerable individuals… except if you’re MeatlessMonday.com, that is. The text reads: “Do you have the day off from work tomorrow? You’re not the only one… ~wink~ “.

Even though it’s clear that the Meatless Monday campaign has nothing to do with helping to bring an end to the exploitation of non-human animals (even though some people claim every meatless meal “saves” X-number of animals, as if skipping a hamburger results in, somewhere, a cow being magically transported from a slaughterhouse to a sanctuary), many vegans – including high-profile celebrity “vegans” – lend their names to and continue to support this campaign, rationalizing that it is “part of a journey” toward veganism – even though it promotes a version of vegetarianism rather than veganism.  Some seem to believe it’s necessary to encourage non-vegans to take “baby steps” and that “every little bit helps”.

Eating plants won’t save animals.  Dismantling speciesism to abolish animal use will save animals.

baby-steps-001

It’s my contention that one does not encourage people to practice ethical behavior only when personally convenient or in accordance with some arbitrary set of rules.  Coddling those who continue to exploit others when they are well aware that their choices and behaviors condemn individuals to miserable lives and horrific, unnecessary deaths is simply unacceptable.  We would never suggest that serial killers take “baby steps” and observe Murder-Free Mondays, would we?  Of course not.  We would explain to them why their behavior is wrong (assuming they didn’t already know) and demand they stop at once or face dire consequences.  What consequences do we impose on those who pay others to do their killing for them so they can dine on the carcasses of vulnerable animals?  None… but Nature does (see preventable chronic diseases listed above).

“Meatless” Does More Harm Than Good – From the Industry’s Own Mouth

Below in red is an excerpt from my essay Compassion Over Killing and Their Timeshare Approach to Animal Rights:

Further, asking non-vegans to go “meat-free” may do more harm than good as it has been shown that people who give up meat for a short time tend to increase their consumption of animal secretions such as dairy and eggs to offset their deprivation of meat through that time period.  Here is a quote connecting “meatless” campaigns and rises in egg demand and consumption from a 2015 interview on the Diane Rehm show (the specific audio clip comes at about 43:23, a courtesy for those who don’t want to sit through listening to rationalizations and justifications about eggs and “welfare”):

“Just back to that other question about the ‘Meatless’.  One of the reasons why the egg industry and demand is (sic) going up is because a lot of the families, like one day a week, are having meatless dinners and they’re substituting eggs for that meatless meal, so that’s another good reason why the egg consumption is going up in this country.” –  Paul Sauder, president of Sauder Eggs, chairman of the American Egg Board and a board member of United Egg Producers

Interestingly, if that’s the effect of only one meatless meal per week, the net effect of an entire meatless day (3-5 meals?) such as on Meatless Monday or an entire meatless week would be to cause an even greater increase in egg consumption.

By encouraging non-vegans to take just one day off per week from a particular form of animal use, tacit permission and support are given for them to continue their use unabated the rest of the week.  Is that really the message we want to give, whether directly or indirectly?  Supporting animal exploitation 6 days a week instead of 7 is like supporting spousal abuse 85% of the time instead of 100%.  Who does that??  Answer:

Perpetrators who want to get away with what they can whenever they can, that’s who.

There are those who support the baby-step “journeys” of non-vegans to become vegan – some of which take 2-3 decades or longer – and suggest we should “give them a break, they will eventually arrive”.  While I understand that not every person will go vegan overnight (though many of us have), we vegans must remain clear that this is their choice and not our suggestion, remaining unequivocal that anything less than embracing veganism as the moral baseline for our treatment of individuals of other species is to continue being complicit in animal exploitation and needless death.  For the billions of non-human animals who suffer and die waiting for “eventually” to happen, “eventually” is unacceptable and arrives much too late.  If we see a woman being raped, we don’t go help her “eventually”, nor do we wait for the rapist to complete his “journey” to living a rape-free life, asking him to maybe rape a little less every day and applauding him when he goes a whole day without raping anyone.

What drives some people to accept such an unacceptable double-standard when the victims are non-human animals?  The answer is speciesism, the most egregious and deadly form of oppression in existence on our planet today.

Veganism should be the starting point on a journey to live as ethically as possible, not some future goal to attain when one is finally ready to live nonviolently.

Some ask why this same debate repeats every “Meatless” Monday, so here’s why:

Every Monday, some people take a mere 16 hours off from participating in an endless worldwide animal holocaust and actually seem to believe this is somehow commendable and effective.  During the Holocaust, I’m sure all the Nazis took naps now and then.  That didn’t help their victims at all because, after nap time was over, the terrorism and killing continued.  The sad reality of this ineffectual campaign is that every Meatless Meaningless Monday is immediately followed by Return to Terrorism Tuesday and We Keep Killing Wednesday (and on through the week).  Imagine if there were campaigns for Rape-Free Fridays or Child Abuse-Free Thursdays – would we applaud those well-intentioned baby steps too?  Isn’t it a better use of our limited time, energy and resources to work on creating Exploitation-Free EveryDay by consistently promoting veganism?

If we as vegans refuse to commit to a 100% effort toward clear, consistent, unequivocal vegan education, how can we expect non-vegans to commit to a 100% vegan life when, by engaging in and promoting speciesist single-issue campaigns, we’re essentially giving them permission to exploit animals most, but not all, of the time?

Baby steps are for babies.  I challenge my fellow vegans to be the adults we are and stop promoting reduction over abolition, which only makes the unacceptable seem acceptable and maintains the speciesist status quo.  This behavior is known as enabling and, the sooner it stops, the sooner real change begins.

If you’re already vegan, please stop making it OK for others to continue destroying the lives of non-human animals by lending your support to half-measures like Meatless Meaningless Monday and the other useless, ineffective and counter-productive single-issue campaigns promoted by animal welfare organizations that treat “vegan” like a dirty word.  Instead, let’s focus our efforts on clear, consistent vegan education wherever and whenever we can, being unequivocal about the idea of veganism as the moral baseline for our treatment of the animals with whom we share this small planet.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

Trish Roberts, Steve Grumbine and Keith Berger Discuss Veganism on Real Progressives

Here is the audio and video of the Real Progressives livestream on Facebook that took place on 5/26/17.   Please listen and share!

 

Thank you to Steve Grumbine of Real Progressives for inviting me and Trish Roberts of HowToGoVegan.org and VeganTrove.com for a lively discussion on veganism with particular focus on its ethical implications.

Please note that, during the show, I lost my Internet connection for roughly ten minutes around the 38-minute mark but was able to return before the close of the program.

We hope to be invited back again for more opportunities to speak with Steve and further discuss veganism on Real Progressives!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

On Honesty and Consistency In Vegan Advocacy

reduction of cruelty SFVEG poster 001

If you don’t ask, the answer is always “No”

When we as vegan advocates dilute what veganism is by wrongly conflating it with vegetarianism, we are a) being dishonest, b) misleading the public in a way that costs the lives of non-human individuals and c) missing a key opportunity to educate people about the ethical and moral reasons to live vegan and end their participation in the fundamental injustice of animal use.

Here is a widely accepted definition (arguably, it’s the definition) of veganism:

  • “A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.”Vegan Society 1979

But isn’t vegetarianism a good thing?

I’ve observed many people and groups extolling the virtues of vegetarianism, calling it an “ethical” and “compassionate” choice that “reduces cruelty”, however when one applies a modicum of critical thinking and takes a closer look, one quickly arrives at a far different conclusion.  An excerpt from What Is Wrong With Vegetarianism? from UVE Archives (I encourage everyone to read the entire essay linked above):

“The Moral Problems with Vegetarianism

Many people are vegetarians for ethical reasons.  They object to either the treatment of animals in animal agriculture or the intentional killing of animals, or both.  Paradoxically, despite their objections to the treatment or intentional killing of animals, they continue to consume dairy products and eggs, which… certainly contribute more to the suffering and arguably as much to the intentional killing of animals than the consumption of meat products.  In fact, to the extent that a vegetarian replaces calories from flesh with calories from dairy and egg products, the vegetarian has increased his or her contribution to animal suffering.”

It is important to note here that “cruelty”, “abuse” and “suffering” are merely symptoms of the problem  – animal use – and even if the non-consensual uses of vulnerable individuals in question were devoid of discomfort and injury, they remain unjust.  When we focus on specific cruelties and treatment, this leads to more ineffective and counterproductive campaigns for animal welfare rather than the abolition of animal use and a call to justice.

An excerpt from Vegetarianism – a step in the wrong direction for me from There’s An Elephant In The Room (again, I encourage everyone to read the entire essay linked above):

“Potential confusion is not in any way helped when so many groups and organisations conflate the words ‘vegetarian’ and ‘vegan’, implying that they are similar. The standard definition has become so accepted here in the UK that the supermarkets all stock huge ranges of products defined as ‘vegetarian’, all supported by skilful marketing strategies that promote them as everything from ‘healthy’ to ‘humane’ with few exceptions, each of which contains animal milk in some form – frequently as cheese – and eggs which are often described as ‘free range’.

Many of us – and I was one – mistakenly assume that ‘vegetarian’ is synonymous with ‘cruelty free’ when nothing could possibly be further from the truth. Yes, I had stopped eating the obvious slabs of bloodied flesh. But what I did not realise was that my dietary consumption was continuing to supply the market with dead flesh, even though I did not consume it directly. And as for my non-food choices…”

I was once under the erroneous impression that vegans were simply vegetarians whose diet also excluded dairy, eggs and honey.  This seemed to me to be an extreme position to take, but then, so did vegetarianism as I was indoctrinated to fall in line with the common societal belief that humans need to eat (and otherwise use) animals to survive.  I believed vegetarianism and veganism to be aberrant dietary choices and had no real understanding of either as having any sort of ethical underpinnings.  I do recall being aware of certain animal “rights” groups promoting vegetarian diets but I wrote those groups off as “extremists” and paid no attention to their antics and promotions (which, ironically, I would later take part in myself for a regrettable decade).

On the evening that veganism was explained to me in a calm and rational manner, I understood that it went far beyond mere dietary choices and found that what is truly “extreme” is the injustice of enslaving, exploiting and executing innocent, vulnerable sentient beings to satisfy human pleasure, comfort and convenience.  In that moment, I experienced a fundamental internal shift and made the decision to bring my morals and actions into congruence by living vegan.

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If we, as vegan individuals and groups, are afraid to commit to a 100% effort toward clear, consistent, unequivocal vegan education because “vegetarian sounds better” and is “more marketable” (as I was told by a representative of a speciesist animal welfare group), how do we expect non-vegans to commit to a 100% vegan life when we’re afraid to say what we really mean and ask for what we really want?

If you want less than veganism, then ask for it and that’s what you’ll get.  After all, it doesn’t require any real change to move from one form of non-veganism to another, and make no mistake that “vegetarian” in all its guises and with all its prefixes and hyphenations is anything other than animal exploitation.  Each new permutation is just a new coat of blood-red paint on the same old abattoir.

lacto-ovo-tarianConversely, if you want people to take a firm stand against injustice and oppression toward vulnerable sentient beings by first ending their participation in it, educate them about veganism as our minimum moral obligation toward the non-humans with whom we share this planet.  In this way, we move closer to dismantling speciesism, which can be defined as “a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership“.  The fundamental injustice of speciesism begets all other forms of oppression toward vulnerable individuals and groups that we see running rampant on our planet today.  We believe the dismantling and abolition of speciesism are integral in starting the chain of conscious evolution that will lead to the end of racism, sexism, heterosexism, classism, ableism and the like.

vegan-trove-vegan-planet-poster-002

Doesn’t that sound like the kind of world in which you’d like to live?  Let’s make it happen, one new vegan at a time!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

 

Briefly – Knowing Right(s) From Wrong(s)

 

lacto-ovo-tarian

In my brief stint as a “vegetarian“, I puffed up my chest and very loudly proclaimed that I was “reserving my right to eat cheese, eggs and fish if I need to”.

I’m not sure what I thought I’d “need” them for but I eventually realized that when the “right” I’m reserving takes away the rights of others to live and continue their lives free from exploitation and oppression, it’s not a “right” at all.

It’s a wrong.

I’ve been living vegan ever since.

Veganism represents a return to living according to our almost universally shared belief that harming – and killing – others for no good reason is wrong.  Irrespective of species membership, “But their bodies taste good!” is as morally unjustifiable a reason for taking a life as “But their bodies feel good!” is for sexually violating another individual.  Each represents a terrible injustice that serves only to satisfy the pleasure of the perpetrators while causing irreparable and wholly unnecessary damage to their victims.

The analogies intersect further when one considers the fact that female non-human animals are routinely sexually violated, often under the licentious euphemism of “animal husbandry”, in order to be forcibly impregnated to produce milk and offspring for human consumption.

These violations, like all violations forced upon sentient non-human individuals to satisfy human pleasure, comfort and convenience, are unnecessary and therefore morally unjustifiable.  Realizing this, the only rational response is to immediately cease one’s participation in these injustices and begin living vegan.  It is, on every level, the right thing to do.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

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Briefly – “Don’t You Miss…?”

 

vegan sacrifice edited 003

I frequently hear some version of the question, “Since you’re vegan, don’t you miss meat/cheese/eggs/milk/honey/leather/wool (or other products of animal exploitation)?”

No, I don’t.  Once I knew how those products were obtained and what my part was in making that happen, my decision to cease my complicity in that violent and deadly system was immediate and unwavering.  My only choice was to start living vegan.
 

The way I understand it, there’s nothing to “miss” about causing unnecessary harm and death to innocent, vulnerable individuals.

ethical-position-002-bfbv 
Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

Compassion Over Killing and Their Timeshare Approach To Animal Rights

 

sales COK

Follow Your Morals… For A Few Days A Year

I received a marketing email recently from animal advocacy group Donations Over Animals Compassion Over Killing asking me to “Take the 7-Day VegPledge“.  They state they are “empowering thousands of people to pledge to choose vegetarian foods for at least seven days” (as if anyone needs to be “empowered” to choose to eat vegetables), making the case that, since there are …”52 weeks in a year… Why not make one of them meat-free?” and that “Every time we choose a meat-free meal, we can protect our health, the planet, and animals!”  As usual, the animals have been placed last on the list behind human self-interests.

The Problem

When we put COK’s “VegPledge” message in the Reality Machine, here’s what we see:

Asking people to go “meat-free” one week out of 52 is the equivalent of asking them to cease their complicity in only one form of animal exploitation 1.9% of the year, leaving the door open to continuing to consume animal flesh (and seceretions) the other 98.1% of the year.  I’ve heard of picking low-hanging fruit, but this fruit’s already fallen off the tree and is rotting on the ground.

To the question of “Why not make one [week] meat-free?”, I would answer that COK hasn’t provided a compelling reason to do so.  Positioning VegWeek primarily as “a way to discover the many benefits and flavors of vegetarian eating”, promising enticements like “lots of deals, discounts — and you might win prizes”,  calling it “a simple way each of us could help the protect the planet”, providing a list of celebrities and politicians who are “touting the many benefits of choosing more plant-based meals” and asking people to “Join the Fun” deftly omits the only reason that truly matters: the violent victimization of billions, if not trillions, of sentient beings every year to satisfy human pleasure, comfort and convenience.

Does COK believe that asking non-vegans to go “meat-free” seven days out of the year (which tacitly condones the consumption of animal flesh the other 358 days per year) is bringing us closer to the abolition of animal exploitation?  It’s not as if the animals currently confined and scheduled for execution so that their bodies can be disemboweled, dismembered and distributed for sale in neat packages will be spared that fate when some unknown number of people take a one-week meat vacation this April.  The results will be the same as if it never happened – all those animals will die and be eaten soon enough (and then be replaced by other animals forcibly bred into existence for commodification and consumption), and most likely by the same people who didn’t eat them that week.  To believe otherwise is to employ a form of magical thinking that is counterproductive to the cause of eliminating the violent oppression of non-human animals.

[For a deeper look at the idea of magical thinking as it relates to animal advocacy and vegan education, please read this essay from HumaneMyth.org]

Once again, with this blatantly speciesist campaign (if the victims were human, no advocacy group would dare encourage a 0.019% effort in helping end their oppression), an organization that appears on the surface to have the best interests of non-human animals in mind fails to take into account the myriad ways these individuals are exploited other than for “meat”, such as for clothing, entertainment, medical testing.  Further, asking non-vegans to go “meat-free” may do more harm than good as it has been shown that people who give up meat for a short time tend to increase their consumption of animal secretions such as dairy and eggs to offset their deprivation of meat through that time period.  Here is a quote connecting “meatless” campaigns and rises in egg demand and consumption from a 2015 interview on the Diane Rehm show (the specific audio clip comes at about 43:23, a courtesy for those who don’t want to sit through listening to rationalizations and justifications about eggs and “welfare”):

“Just back to that other question about the ‘Meatless’.  One of the reasons why the egg industry and demand is going up is because a lot of the families, like one day a week, are having meatless dinners and they’re substituting eggs for that meatless meal, so that’s another good reason why the egg consumption is going up in this country.” –  Paul Sauder, president of Sauder Eggs, chairman of the American Egg Board and a board member of United Egg Producers

Interestingly, if that’s the effect of only one meatless meal per week, the net effect of an entire meatless day (3-5 meals?) such as on Meatless Monday or an entire meatless week would be to cause an even greater increase in egg consumption.

It’s also interesting to note that the first person to “officially sign up” for COK’s 7-Day Pledge in 2009, US Congressman Jamie Raskin, is still not even vegetarian 8 years later:

“Energized by his now mostly vegetarian diet [italics added], which he refers to as ‘aligning my morals with my menu,’ Rep. Raskin continues to encourage others to make kinder, greener, and healthier food choices — and he’s helped VegWeek expand to reach thousands of people nationwide.”

One has to wonder why it takes 8 years (or longer, based on the many non-vegans I keep meeting who’ve been some version of vegetarian for 2, 3 and 4 decades) to align one’s morals and behaviors and whether the “thousands” who have been reached have embarked on similar glacially-paced “journeys”.  Could part of the problem be COK’s (and the other large animal welfare organizations’) intentional avoidance of promoting a clear, consistent message that veganism is our minimum moral obligation to the non-human individuals with whom we share this planet?  From a business standpoint, such a strategy makes perfect sense as it helps to maximize donations from largely non-vegan donor bases by not asking them to live vegan and allowing them to erroneously feel they’ve discharged their moral responsibilities toward animals by sending money, signing petitions and, in the case of this campaign, taking a week or so off from paying people to exploited and kill vulnerable animals.

In Their Own Words

From the COK website:

“Compassion Over Killing (COK) is a national nonprofit 501(c)(3) animal advocacy organization headquartered in Washington, DC, with an additional office in Los Angeles, CA.  Working to end animal abuse since 1995, COK focuses on cruelty to animals in agriculture and promotes vegetarian eating as a way to build a kinder world for all of us, both human and nonhuman…”

From my essay on the use of the word “cruelty” in animal advocacy:

When we talk about “cruelty”, the conversation becomes about treatment and abuse, rather than use which ultimately is the issue that needs addressing.  I stay away from the word “cruelty” in my vegan advocacy for the simple reason that people will define the word in whatever way they see fit in order to justify their continued use of products of animal exploitation.  One person’s definition of “cruelty” often differs from the next, which leads to the ideas of “humane” treatment, “humane” slaughter, “free range” and other fantasies the animal agriculture marketing machine foists on the public as some sort of reality.

Non-Profit ≠ Non-Wealthy

More from the COK website:

“Despite our small staff and limited budget, COK’s innovative, cost-effective campaigns are having a tremendous impact.”

According to readily available information, COK’s average total revenue for 2011-2015 was $920,935.80.  Perhaps we have differing definitions of “limited”, with mine being considerably under a million dollars annually (by contrast, my non-profit vegan education group received $2615.06 in contributions in 2016, a difference of $918,320.74, which must be the price of choosing to carry a morally consistent message).

[For those who would care to donate to our vegan public education work, here are two links where you can do so.  All contributions are tax-deductible and any amount is greatly appreciated!

Our YouCaring page
Our T-shirt Campaign]

Not surprisingly, the metrics for tracking COK’s “tremendous impact” are, well, “not available”, according to their profile page on nonprofit tracker guidestar.org:

2. What are the organization’s key strategies for making this happen?
Not available.
3. What are the organization’s capabilities for doing this?
Not available.
4. How will they know if they are making progress?
Not available.
5. What have and haven’t they accomplished so far?

Not available.

Living Ethically From Weak To Weak(er)

steven wright quote-i-went-down-the-street-to-the-24-hour-grocery-when-i-got-there-the-guy-was-locking-the-front-steven-wright-202303

Perhaps if everyone follows COK’s model and spends each of 52 weeks per year taking one week off from a specific form of animal exploitation (let’s say Meat-Free Week followed by Dairy-Free Week followed by Egg-Free Week followed by Honey-Free Week followed by Leather-Free Week followed by Wool-Free Week followed by Silk-Free Week followed by Zoo-Free Week followed by Circus-Free Week followed by Medical Testing-Free Week… ok, we may need to add more weeks to the year), then each of us can say “I’m vegan… but not all at once”.

And so, a new era begins – the Timeshare Approach to Animal Rights!  Here’s how it works:

Theoretically, if Compassion Over Killing can convince every non-vegan to coordinate with 51 other non-vegans to each take a yearly rotating one-week shift in the specific “Fill-in-the-blank-form-of-animal-oppression-Free Week” in which they feel most comfortable participating (the one that takes the least amount of energy, commitment and inconvenience while bringing them the most personal benefit), it would almost be as if they successfully created one actual full-time vegan*!  Huzzah!

[*I say “as if” because an actual vegan is someone who takes an unwavering ethical stand against the exploitation of non-humans, not someone who takes a few days off here and there as part of someone else’s dilettante effort at “helping animals”]

The Solution

Or we can simply say no to animal exploitation in all its forms and manifestations by making the commitment to live vegan and then educate others clearly, consistently and unequivocally about veganism as the non-negotiable moral baseline for our behaviors toward sentient non-human individuals.  Doesn’t that sound less complicated and far more efficient than making 52 (or more) behavior changes every year and remaining complicit in the oppressions we claim to oppose?

I’ve been living vegan for about 4476 days now, which is the equivalent of about 639 “7-Day” blocks in a row, and my only regret is that I didn’t start sooner.  I’m fully convinced that if someone had clearly explained the ethical components of veganism to me sooner, I would have.

ethical-position-002-bfbv

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer about individuals, organizations, groups, external links, opinions, social media groups, products, etc. that may be mentioned in our content.]

Live vegan.  Educate others.  Start now, here’s how:

VeganEducationGroup
BeFairBeVegan.com

HowToGoVegan.org

(Twelve?) Stepping into Veganism

vegan-journey-002
For many, the “journey” may take several decades…

It was recently suggested to me, once again, that vegans ought to “encourage and support incremental changes made by non-vegans on their journey to becoming vegan”.  In something of a new slant on the idea, this individual likened the situation to alcoholics becoming and hopefully remaining sober in Alcoholics Anonymous (AA) and finding support from other AA members during that process.  They said, “AA has Twelve Steps and that’s ok, so why should it be different with non-vegans?”

It was immediately clear that this individual had little if any understanding of how 12-Step support groups function, nor much understanding of just how far short their “non-veganism-is-like-alcoholism” analogy fell.

[This essay briefly discusses correlations between defense mechanisms used by addicts to protect their maladaptive behaviors and those used by non-vegans to protect their use of products of animal exploitation.  From that perspective, non-veganism can be compared with alcoholism.]

Having had over two decades of experience both professionally and personally with many facets of substance abuse recovery, I have come to understand that the 12-Step process in AA and similar recovery fellowships doesn’t lead to sobriety as an end goal to be achieved, but rather presents sobriety (or at least abstinence from addictive mood-and-mind altering chemicals) as a starting point on a path of recovery that will hopefully last a lifetime.  In order to fully benefit from and move through the Steps, one must cease the maladaptive, self-destructive behavior of substance abuse at the onset of the 12-Step journey of honest introspection, internal moral inventory, spiritual housecleaning and daily behavior maintenance.  Otherwise, if one continues their chemical use, one’s chances of growing, healing and recovering from the damage done by one’s addiction(s) diminish by the day.  As it says in the Alcoholics Anonymous basic text (commonly known as the Big Book), “Half measures availed us nothing.”

I’m not opposed to encouraging and supporting any individual who wishes to stop abusing themselves no matter how quickly or slowly they cease their self-destructive behaviors nor how many times they relapse and resume damaging themselves.  I’m firmly in support of self-improvement.  However, here is a key distinction between alcoholism (and other manifestations of addiction) and the consumption of animal products – alcoholics who drink (and addicts who use) primarily victimize themselves* through engaging in active addiction while non-vegans primarily victimize innocent, vulnerable individuals through the consumption and use of products of animal exploitation to satisfy their pleasure, comfort and convenience.  Of course, mountains of scientific evidence make it abundantly clear that non-vegans also compromise their own health by consuming animal flesh and secretions, so they can also be counted among their own victims.

[*it should not be discounted that alcoholics and other addicts do harm others, including but not limited to family members, loved ones, employers/employees, co-workers and friends, both directly and indirectly through their self-destructive behaviors, however those others, in many cases, have choices as to how much abuse they are willing to take and have the ability to set boundaries to limit their exposure to the damaging behaviors of the alcoholic/addict in their lives.  Conversely, the animals who are unnecessarily harmed and killed for use by non-vegans have absolutely no choice nor ability to take action to seek safety on their own behalf.  They are, in the purest sense, defenseless innocent victims who are powerless over our relentless oppression.]

Encouraging and supporting people as they strive to stop hurting themselves and become physically, emotionally and spiritually healthy is appropriate and acceptable.  Encouraging and supporting people to take their time (sometimes for decades) in ceasing their complicity in the morally unjustifiable exploitation, enslavement and execution of the most vulnerable members of our global society – non-human individuals – is inappropriate and unacceptable.  The transition timeline for anyone to embrace veganism is up to each individual who moves in that direction (for many of us, the transition was instantaneous once we understood the fundamental injustices in which we were participating and knew immediately we had to stop).  What is up to us, as vegan advocates, is to present a clear and morally consistent message that anything less than veganism means a person is still engaging in violent, unacceptable, oppressive exploitation of the vulnerable and to encourage the fastest transition possible.  To think and behave otherwise is to engage in and reinforce the current cultural paradigm of speciesism, as one would never take such a laissez-faire position if the victims of any oppressive situation were human.

journey lao tzu

Is Veganism “Difficult”?

When we clearly define an idea or concept, especially one that is routinely misunderstood, misinterpreted and mischaracterized, it becomes easier to understand and identify whether it is something with which one resonates ethically.  Veganism is:

“A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.”Vegan Society 1979

There is a difference between something being “difficult” and something being “inconvenient”.  To many, the prospect of living vegan can seem daunting at first, as it is a way of living that goes far beyond mere dietary choices and extends into most aspects of life and the choices we make on a daily basis (clothing, cosmetics, body care products, home cleaning products, furniture, automobile upholstery, etc.).  I have found, as have many other vegans with whom I’ve spoken, that the changes I once may have thought of as “difficulties” turned out to be “inconveniences”.  For example, it was never actually “difficult” to reach ten inches past the cow’s milk to pick up the almond milk – it was merely inconvenient.  In reality, any perceived inconveniences I have ever faced in living vegan pale in comparison to the actual difficulties (which is far too weak a word to adequately describe a lifetime of horrific and perverse agonies) suffered by every animal used to satisfy human pleasure.

Hi.  My Name is Keith, I’m a Recovering Non-Vegan

Does making the commitment to live vegan require a Twelve Step process?  No.  The only Twelve Steps I know that relate to veganism are the twelve steps it takes to walk past the meat/dairy department to the produce department in my local supermarket, and I find those are twelve incredibly easy steps to take!

Here are the Two Steps we suggest when it comes to veganism:

  1.  Live vegan.
  2.  Educate others about veganism as our minimum moral obligation to individuals of other species.

Why waste time – and continue causing unnecessary suffering and death to others – by intentionally putting roadblocks in our own way?  Perhaps it’s better to heed AA’s popular slogan, “Keep It Simple”.

If you are already vegan, please educate others about veganism.  If you are not vegan and believe that animals matter morally at all, please consider living vegan as it is the choice that matches your morals.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

On Welfarism, Abolitionism and Playing Well With Others

[Author’s note – I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  The podcasts and essays connected to those links will help to expand on the ideas presented here.]

drunk bus driver 001

Imagine you’re on a crowded bus and it’s your stop.  As you exit, you pass the driver whom you know from previous trips and, as usual, wish him a nice day.  As he replies, you clearly smell alcohol on his breath and notice his eyes are red and glassy.  What do you do?

Do you leave the bus and go about your day, hoping the driver won’t crash the bus and injure or kill himself, the other passengers and possibly some pedestrians and other drivers?  Or do you exit and say a little prayer for them all, sending positive energy their way (“Nama-stay-in-your-lane, Mr. Bus Driver!”)?  Do you dive into denial and tell yourself you didn’t see what you saw or smell what you smelled, convincing yourself that it’s just your imagination because, after all, you respect this bus driver and he’s a professional?  Do you leave the bus and call the bus company to report the driver?  Or do you confront him, alert the other passengers to the situation and call 911?

I hope I’m never in such a situation but, if I am, I hope I’d take the kind of action airport security screeners took in Miami on July 1, 2002 when they smelled alcohol on two America West pilots’ breath – they took a stand and did the right thing by calling TSA, who then called the police and (barely) stopped the plane from taking off for Phoenix with 127 passengers and 3 other crew members on board.

What’s this got to do with veganism?

Imagine you’re vegan and you become aware, as I and many others have, that the animal welfare/protection groups you and others trust to carry an anti-speciesist vegan message and work for animal rights are actually doing quite the opposite.  What do you do?

Do you continue to support such organizations, either financially or otherwise, and promote them because “at least they’re doing some good work, right?” while ignoring the moral inconsistency of their campaigns that a) ask for an end or, more often, only a reduction to some forms of violent oppression toward non-human individuals while doing nothing to stop other forms, all of which are equally unjust and morally unacceptable, b) engage in blatant speciesism by advocating for specific favored species rather than working to end all animal use by promoting veganism through vegan education and c) help animal exploiters streamline their productivity and become more profitable?  [the list of ways such organizations betray and fail the animals they purport to help is quite long – these were the first three that came to mind]

Do you “hope” that through the promotion of such ideas as vegetarianism, reducetarianism, “ditching meat”, “ditching fur”, eating “cage-free”, “humanely-raised” or “local” animals and their secretions and the myriad other non-vegan dietary and fashion options offered by these organizations, consumers of animal products will somehow “make the connection” – a common phrase among those who promote welfare – stumble into the decision to live vegan (hopefully within a decade or three…) and embrace the ethical stance that lies at the heart of veganism – despite the intentional absence of a clear, consistent vegan message coming from these organizations (I will provide an example of one such organization’s current campaign below)?

Or do you take a stand for justice by removing your support from such organizations and making public their betrayal of animals while focusing your limited time, energy and other resources on engaging in clear, consistent grassroots vegan education that truly addresses the underlying cause of animal exploitation – the fallacy of human supremacy that has created and fostered a paradigm of global speciesism claiming the lives of billions of vulnerable individuals every year?

Here’s an example of one such organization and their unwillingness to provide a vegan message at the risk of losing donations and other funding:

I watched a recent video by The Humane League advertising their new chicken-specific 88% Campaign aimed to “reduce their immense suffering” by campaigning “for companies to make meaningful changes”, “address health issues” of birds who will still be killed, “improve living conditions” of birds who will still be killed and “replace slaughter methods”.  They purport that “things are starting to change” (this alleged “start” comes after 200+ years of similar animal welfare campaigns – after a solid two centuries, are we to believe that The Humane League has finally cracked the code and is making substantive change with their repackaging of the same methods that have yet to achieve such change?  That’s called branding and marketing) and trumpet “some major victories for chickens”, showing a Huffington Post headline stating “There’s A Major New Effort To Help The Billions Of Chickens We Eat Every Year” and “New protections for farm animals in 2017” from the San Francisco Chronicle.  Those are feel-good ideas, but the truth behind them is that the so-called “protections” don’t protect these individuals from being killed nor “help” them in any significant way considering they are still destined to be eaten by the billions every year by a largely non-vegan human population.  THL goes on to ask that donors “support the movement to reduce the suffering of billions of chickens” (a focus on abuse rather than use, which is at the core of the welfare movement) and that “Together, we can create the change” (accompanied by footage of a chicken gasping for her last breaths).  There is, of course, no definition of what “the change” is, so that is left open to interpretation by the viewer who has now seen images of animals being neglected and abused and will likely take away the idea that animal abuse, rather than use, is the problem that needs addressing.  When The Humane League’s logo appears seconds later, the deal is sealed – here the viewer is (mis)led to believe THL is diligently working to make “the change”, whatever that is.  With three seconds to go in this one minute and forty-one second video, a tiny message appears:

If you squint…

I’ll enlarge the intentionally minuscule message here:

REMEMBER: THE MOST EFFECTIVE WAY TO REDUCE THE SUFFERING OF FARM ANIMAL IS TO ELIMINATE MEAT, DAIRY AND EGGS FROM YOUR DIET.

How is the viewer supposed to “remember” information that has at no point previously been provided to them?  Up until that moment, there is no imagery or verbiage in the video to support or even hint at the information in that statement – it’s all about the suffering of chickens.  Moreover, that statement would be easily missed as it appears in tiny font at the bottom of the screen after The Humane League’s logo has disappeared and the screen has faded to black.  As the video boasts high production values, it isn’t a stretch to say that this sizing, placement and timing is quite intentional.  It’s also not a vegan message by any definition, as it excludes any mention of the myriad non-food-related uses of animals and, interestingly, overlooks honey in its menu of dietary items.

In reading the 88% Campaign White Paper, I was not surprised to find the following passages lamenting how the quality of modern chicken meat has been reduced, discussing how to “improve” slaughter conditions and explaining how the implementation of THL’s recommendations for chicken welfare would help the animal agriculture corporations and the consumers of animal products simultaneously:

  • “The quality of chicken meat is also substantially affected too (sic), with white striping and wooden breast impacting the texture, fat content and nutritional value”.  “Meat that comes from birds suffering from woody breast or from those with both conditions are found to have a harder texture, impaired ability to hold water, and poorer nutritional value… White striping by itself also impacts the general appearance of the breast meat… These conditions are forcing the downgrading of meat due to the lack of aesthetic appeal…  There is an alternative; breeds exist that can alleviate many of the negative predispositions we see with the current typical fast-growing breeds.  By utilising these higher welfare breeds and giving birds more space, enriching the environment, and improving slaughtering conditions using CAK or LAPS, the industry would see an improvement in meat quality [italics added] and, most importantly, an improved level of welfare for the billions of chickens farmed for meat production every year.”
  • “Slaughter conditions are improved by the use of controlled atmosphere stunning or killing (CAK) which involves transferring the birds to a controlled atmosphere chamber with gases or gas mixtures (gases permitted are carbon monoxide, carbon dioxide and inert gases such as argon and nitrogen)…  Low atmospheric stunning may also provide a more humane method of slaughter…  The birds are thus stunned or killed, depending on the length of exposure to the gases or low pressure.  Both methods eliminate the need for live handling, shackling and inversion of conscious chickens, and should ensure chickens are fully unconscious at neck cutting and dead by the time they reach the scald tank.”

This is from a corporation claiming to help animals, yet it sounds eerily like something one would expect to read in an animal agriculture insider publication.

From the SF Chronicle article comes a disturbing quote from THL’s executive director, David Coman-Hidy: “We’re [italics added] looking to raise birds that are not just bred to suffer, that are bred with some consideration to the quality of their lives”.  “We’re”??  Does this indicate that The Humane League is now in the business of raising chickens?  One has to wonder whether Mr. Coman-Hidy has lost sight of the blurry boundary where his multi-million-dollar corporation and the multi-million-dollar animal agriculture corporations begin and end, or whether he’s simply acknowledging that the two are truly partners in profit.  Either way, the quote could just as easily have come from the mouth of any duplicitous farmer seeking to placate animal welfare proponents.  I shudder to hear the head of an organization that purports to have the best interests of animals in mind make such a statement.

Sadly, campaigns like this from The Humane League don’t aim to end the use of chickens (or other non-human individuals) for food and other purposes.  They simply aim to alter or, to use their marketing terminology, “improve” conditions for chickens that will still be killed for human consumption (their slaughter method improvement recommendations take a page out of PeTA’s book) and, in so doing, increase THL donations, create better and more profitable conditions for the animal suppliers and assure consumers that they can have “higher-welfare” animal products.  The one group that loses every time and pays with their lives is the chickens.  If this is a “victory”, then it is a victory under some new definition of which I am not aware.

Playing nicely in the sandbox

Summer fun. Twelve hands form a circle over the sand. Useful to represent diversity, human nature, teamwork etc. There are male and female hands, different skin colours and ages. Ones have rings and one has a band aid.

More often than not, those of us who make the choice to live vegan upon coming to understand, abhor and eschew participation in the injustices being done to non-human individuals tend to speak out against those and other injustices.  We carry the message that living vegan is the clearest path toward dismantling speciesism and creating a world in which all sentient beings are given the right to live autonomous lives free from being used without their consent to satisfy the pleasures and conveniences of more powerful others.

When one engages in critical thinking, which is different than being critical and which I believe every social justice advocate ought to do, one can quickly see past the marketing propaganda of the animal welfare corporations (which is similar in form and function to the marketing techniques of the animal exploiters they purport to oppose) and begin to understand just how dishonest they truly are.

I find it interesting and disturbing that, when some of us challenge and call attention to individuals and groups when we see them engaging in intentional deception and manipulation to further their own ends (said deceptions and manipulations resulting in the continued exploitation and needless deaths of animals and increased profits for themselves and animal exploiters), we are told we’re being “divisive” and are rebuked for “not playing well with others”.  It’s important to remember that being vegan doesn’t mean one is above reproach nor that one is incapable of being as dishonest, calculating, manipulative and lacking in integrity as any other person, vegan or not.  I have observed some of the most “highly regarded” animal advocates engaging in blatantly disingenuous efforts, claiming to be working in the best interests of animals while in reality fostering speciesism and working to advance their careers and make a profit.  Examples of this abound in animal welfare corporations and I seem to see more of them by the day.  I can think of no reason why I would want to “play” or work with anyone who would choose to behave in such a way, either in vegan advocacy or anywhere else.  Boundaries keep individuals and organizations healthy; engaging with toxic individuals and organizations is damaging on many levels.

thoreau-branches-of-evil

I recently had the privilege of having a conversation with a paid employee of a multi-million dollar animal welfare organization, though I will not identify that individual or their organization here as I did not ask their permission to do so (it wasn’t my intention to do an interview and exposé) and respect their right to anonymity.  Here are the salient points from that discussion:

Despite our obvious philosophical differences when it comes to animal advocacy methodologies (abolitionism vs. utilitarian welfarism), we both agreed that animal exploiters are not the problem and that the real solution lies with educating animal product consumers about veganism.  They stated their organization “targets” animal suppliers “but always talks about going veg in our presentations”, and I asked that “veg” be defined, as I found it unclear.  They told me “It means vegan”, so I asked why they don’t just say “vegan” if that’s truly what they mean and if it’s because it’s not a “marketable” word, and I was informed that “studies show people respond better to words like veg and vegetarian” (I personally find that approach dishonest – say what you mean and mean what you say – and believe that an organization that asks for one thing when they mean another lacks integrity.  I also believe the studies cited are inherently biased and flawed).  I asked whether they would agree that, since we as individuals and groups have “limited resources” (their term with which I wholeheartedly agree), a better use of those resources might be to engage the public in clear, consistent vegan education to strike at the root of the problem rather than flailing at the branches that only grow back stronger once they’re pruned.  Their answer was a simple “No”.

It was brought to my attention later that this is the only answer one could give to such a question when one’s career depends on a steady stream of income through a steady stream of donations brought in by a steady stream of single-issue campaigns that avoid a clear vegan message in order not to disrupt the status quo of animal use in any meaningful way.  After all, the reality is that if animal welfare corporations truly focused their efforts and resources (and hundreds of millions of combined dollars) on getting people to live vegan and brought an end to animal exploitation, they would have to shutter up their businesses and go find other work… and that’s just not something careerists are interested in doing when they’ve carved out a comfortable niche for themselves.

truth 001

 

With the current animal welfare movement heading in no discernible direction (backward seems to be the most likely choice), abolitionist vegans face an uphill battle that’s twofold – 1) educate the non-vegan public about veganism and 2) educate fellow vegans about the inherent and systemic hypocrisy of the animal welfare corporations and the single-issue marketing campaigns they frequently design and implement (and recycle and repeat) in order to keep the donor dollars rolling in.  If we truly want to create “the change” – changing the animals-as-property paradigm that that allows for and demands the morally unjustifiable enslavement, exploitation and execution of billions of non-human individuals every year for no better reason than to satisfy the fleeting pleasures, comforts and conveniences of humans – this is how we do it:

Live vegan.  Educate others.  Start now, here’s how:

www.HowToGoVegan.org
www.VeganEducationGroup.com
www.BeFairBeVegan.com