Tag Archives: convenience

On Two Sides of Selfishness

It’s All About Me

It can be argued that those who “go vegan” for their own health and personal betterment – which really translates to adopting a plant-based diet, the definition of which is anybody’s guess these days – are essentially acting from the same place of selfishness that had them eating animals and their secretions to satisfy their own pleasure in the first place.  When that’s the case, there’s little to stop them from reverting back to their original selfish position of consuming products of animal exploitation (one supported and encouraged by mainstream speciesist society) and resuming their complicity in the violent oppression of non-human individuals, and this happens far too often.  Other than an alteration in diet, nothing’s changed for them in any meaningful and fundamental way.  There’s been no move from selfishness to selflessness, no firm and unwavering commitment to eschew participation in all forms of animal use and no realization that all of these constitute injustice.  Everything is still all about them, and the animal victims of human selfishness remain sadly overlooked.

I’m never surprised when this recidivism happens, and it’s no longer a disappointment.  At this point, it’s expected.  What I do find disappointing is that more vegans don’t see it coming like a slow-moving freight train and continue to celebrate each time some public figure decides to temporarily (and not always exclusively) eat plants: “Ohhh, look! Blahblahblah-celebrity ‘went’ vegan!!!  Isn’t that AMAZING???”

No.

What would be amazing is if that person began truly living a life of moral consistency and started living vegan rather than “going” vegan, ‘cos when you “go” someplace (to the store, the movies, work, vacation), more often than not you come back to the very same place you came from, and that’s usually the place where you live.  Conversely, when you live a particular way, you embody your ethics and take them with you wherever you happen to find yourself (just as you would in opposing racism, sexism, heterosexism, classism, ableism and any other form of oppression, all of which are analogous to speciesism).  When I found myself, I began living vegan.  It’s not only how I live, it’s where I live.

Wait – It’s Not All About Me??

It’s crucial to remember that veganism isn’t primarily about us and how we can benefit from ceasing to participate in the non-consensual use of animals.  Personal health and environmental improvements are side benefits of living vegan, and vegan advocates and educators ought to be careful not to erroneously frame them as the goals or primary motivations.  Veganism is an ethical position that represents a return to living according to our almost universally shared belief that harming – and killing – others for no good reason is always wrong.  “But their bodies taste good!” is as morally unjustifiable a reason for taking a life as “But their bodies feel good!” is for sexually violating another individual.  Each represents a terrible injustice that serves only to satisfy the pleasure of the perpetrator to the extreme detriment of the victim.

Used To Be = Never Was

Each time I hear that someone “used to be vegan”, I can be sure they never internalized the ethical position and have to wonder where they got the fallacious information that simply eating an exclusively plant-based diet equates to living vegan.  I implore vegan advocates and educators to always be clear, consistent and unequivocal about the meaning, importance and ethics of veganism.

Lives depend on it.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Keith Berger and Elena Brodskaya – co-founders, SFVEG

***A note from Keith and Elena – before you go, please consider making a safe, secure tax-deductible donation via our YouCaring page (<—simply click this link to be directed to our fundraising page) to support South Florida Vegan Education Group’s advocacy efforts.  Contributions of any amount are received with equal gratitude and go directly to fund our vegan public education work.  And whether or not you can contribute, please share our fundraising campaign with friends and associates!  Thank you!

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

BeFairBeVegan.com

The legal stuff:

South Florida Vegan Education Group is a 501(c)(3) charitable organization.  All donations are tax-deductible.

FLORIDA DEPARTMENT OF AGRICULTURE & CONSUMER SERVICES REGISTRATION # CH47564.  A COPY OF THE OFFICIAL REGISTRATION AND FINANCIAL INFORMATION MAY BE OBTAINED FROM THE DIVISION OF CONSUMER SERVICES BY CALLING TOLL-FREE (800-435-7352) WITHIN THE STATE.  REGISTRATION DOES NOT IMPLY ENDORSEMENT, APPROVAL, OR RECOMMENDATION BY THE STATE.

On the Idea of “Humans First, Everyone Else Later”

Because we wear pants, obviously.

Overheard: “How about taking a stand against the murder of unborn children through abortion?  When I see you joining that cause perhaps I will listen to the rest of your moral outrage and the weeping for sheep…”

The above is an actual quote I saw recently from a pastor in response to a conversation about veganism.  [Please note that this essay does not attempt to make a correlation between abortion and animal rights.  The example used by the pastor might well have involved any human rights issue or plight – natural disaster, genocide, famine, etc. – involving humans]

It’s important to remember that veganism is not about humans – it’s about abstaining from any and all uses of non-human individuals for human pleasure, comfort and convenience.

Yes, people say things like this.  It’s a version of one of the archetypical arguments against veganism that usually goes like this: “Humans come first. Once we get human problems sorted out, then I’ll worry about non-humans “.

Let’s apply a bit of critical thinking to these ideas by putting them in the Reality Machine.

Aside from being a blatantly speciesist position (simply substitute the words “non-human” and “human” with different human races or genders and the unjust bias is immediately clear), this justification for continuing to engage in the exploitation of vulnerable individuals hasn’t a leg to stand on, and here’s why:

Living vegan (eschewing the use of all products and forms of animal exploitation wherever possible and practicable) takes zero energy, resources, time or effort away from advocating for any other cause, whether human rights-related or otherwise.  One can live vegan and still engage in any activity one chooses, probably with even more energy than when living non-vegan!

To further examine the fallaciousness of the argument, the idea that there will come a day when humanity’s myriad problems are finally put to rest is, in a word, preposterous.  Therefore, to claim that one will gladly engage in working for animal rights once all human rights have been permanently secured is nothing more than a lie based on an impossible premise designed to derail the animal rights conversation and justify one’s continued use of products of animal exploitation.  It is a disingenuous position designed to obfuscate the underlying selfishness motivating the argument, and it by no means presupposes that one is spending one’s days and nights engaged in any form of advocacy or activism whatsoever.  It’s a bluff that is easily called and checkmate is soon to follow.

“Giraffes probably think ‘Giraffes first’, so what’s the problem??”

In and of itself, veganism is passive – it doesn’t require one to do anything but rather to not do certain things (i.e., not eat, wear or otherwise use and/or objectify non-human animals for one’s personal benefit).  From there, if one chooses to spend one’s time, energy and resources engaging in animal rights advocacy through clear, consistent vegan education, that is one’s choice (and one we highly recommend) but again not a requirement.

Armed with the knowledge that one can live vegan and continue to participate passionately in whatever activities or advocacy one feels compelled to participate in, why – other than for purely selfish reasons of pleasure, comfort and convenience – would anyone not choose to do so?

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Keith Berger and Elena Brodskaya – co-founders, SFVEG

***A note from Keith and Elena – before you go, please consider making a safe, secure tax-deductible donation via our YouCaring page (<—simply click this link to be directed to our fundraising page) to support South Florida Vegan Education Group’s advocacy efforts.  Contributions of any amount are received with equal gratitude and go directly to fund our vegan public education work.  And whether or not you can contribute, please share our fundraising campaign with friends and associates!  Thank you!

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

BeFairBeVegan.com

The legal stuff:

South Florida Vegan Education Group is a 501(c)(3) charitable organization.  All donations are tax-deductible.

FLORIDA DEPARTMENT OF AGRICULTURE & CONSUMER SERVICES REGISTRATION # CH47564.  A COPY OF THE OFFICIAL REGISTRATION AND FINANCIAL INFORMATION MAY BE OBTAINED FROM THE DIVISION OF CONSUMER SERVICES BY CALLING TOLL-FREE (800-435-7352) WITHIN THE STATE.  REGISTRATION DOES NOT IMPLY ENDORSEMENT, APPROVAL, OR RECOMMENDATION BY THE STATE.

“Speciesism is wrong, but…”

speciesism cow barbed wire dog SFVEG poster

“Yeah, but…”

Consider the following statements:

“I agree that racism is wrong, but…”

“I agree that sexism is wrong, but…”

“I agree that heterosexism is wrong, but…”

What could possibly follow “but” in any of the above statements that would morally justify making an exception to the ideas as presented?  The answer is simple: nothing.

Imagine hearing someone say, “I agree that racism is wrong, but the Ku Klux Klan is having a bake sale fundraiser this weekend and they make delicious cupcakes, so I’ll be buying some!”  The moral inconsistency in such a situation would be glaring, and yet people routinely say they disagree with specific injustices while participating in and supporting, sometimes without realizing it, those same injustices.

Now consider this statement:

“I agree that speciesism is wrong, but…”

Speciesism can be defined as a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership.  To disagree with speciesism is to agree with veganism, which is defined as “a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.” – Vegan Society 1979

speciesism-008-author-unknown-002

I’ve had countless conversations with people who said they agreed it’s wrong to hurt and kill animals unnecessarily… and then the “but”s came – “But I love eating my meat/chicken/fish/steak/bacon”, “But I could never give up my dairy/eggs/cheese/honey”, “But I need my protein”, “But my leather shoes are so comfortable”, “But I don’t eat much red meat” and on and on.  It should be noted that referring to “my meat”, “my dairy”, “my leather”, etc. (which seems to happen more often than not) overlooks and negates the fact that these “products” were once the bodies, skins and secretions of autonomous individuals and are therefore stolen property.  It exposes the underlying selfishness that drives speciesist behavior.  When framed in this way, might those same people counter with, “I agree that stealing is wrong, but…”?

Interestingly, the problem in examples like this doesn’t lie after the “but”.

In all of the example statements above, the reality is that everything before the “but” is an untruth.  Here is what’s really being said:

“I agree that [fill-in-the-blank form of oppression] is wrong, but since I’m personally benefitting from it in some way, I’ll just look the other way and pretend nothing’s happening and that I’m not participating in something I say I find morally reprehensible even though my actions tell an entirely different story.”

When one truly agrees that a form of oppression is fundamentally wrong, one does not equivocate or make exceptions in order to satisfy one’s desires for personal pleasure, comfort and convenience.  Being morally consistent means not engaging in, supporting and/or promoting racism, sexism, heterosexism, speciesism or other forms of oppression because one finds it inconvenient not to.  One simply stands in one’s truth and follows where one’s moral compass points, making course corrections along the way wherever necessary.

ethical-position-002-bfbv

Since most people believe it’s wrong to hurt and kill vulnerable sentient beings for no justifiable reason, living vegan gives every individual the opportunity to be true to themselves, to live honestly and to live in congruence with their moral values and in harmony with their fellow travelers on this planet we all share.

One final statement to consider:

I agree that the simplest and most immediate action one can take to stop the violent oppression and exploitation of the most vulnerable members of our global society – non-human individuals – is to start living vegan.  There are no valid reasons not to; there are only morally unjustifiable excuses to hide behind.

There is no “but” here.  There is only truth.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

PLEASE SUPPORT OUR VEGAN EDUCATION EFFORTS WITH A TAX-DEDUCTIBLE CONTRIBUTION

Hello, friends!

If you’re like us at South Florida Vegan Education Group (SFVEG) – eager to see true change in the world and help shift the current paradigm that allows and demands the use of non-human animals as disposable, replaceable commodities to serve and satisfy human pleasures and conveniences – then we ask that you please consider making a safe, secure tax-deductible donation via our YouCaring page (<—simply click this link to be directed to our fundraising page) to further our vegan education efforts.  All donations are tax deductible and are used to cover ongoing printing, travel and entry costs for participation in upcoming events which will help us provide important education to people across Florida and beyond.

***To understand how contributions are allocated, please see list of upcoming events and breakdown of costs below

We feel it is crucial at events such as these that there be a clear, consistent abolitionist vegan message that all animal use is morally unjustifiable and find that such a message is rarely, if ever, presented amidst the cacophony of animal welfare groups and their pleas of reducing animal “cruelty” and “suffering” (rather than ending animal use) and other unclear, confusing and often confrontational “harm reduction” rhetoric.  By directly engaging with the public in an educative fashion, our group provides a true vegan message in an unequivocal, straightforward and non-threatening manner.

SFVEG cover3

We are passionate about empowering individuals with the knowledge that veganism is the primary means of dismantling speciesism and achieving the abolition of animal enslavement, exploitation and execution for human pleasure and convenience, and we do this in a unique way that challenges the status quo of the animal “welfare” movement (and the animal exploiters with whom they purposely partner) as it continues to focus on everything but veganism in order to maximize each other’s profits and keep the wheels of animal agriculture turning.

We are eager to bring our Vegan Education Station everywhere we can and are asking for your support in making that happen.   Please donate if you are able and also share our campaign (<—simply click this link to be directed to our fundraising page) far and wide to give others the opportunity to join our support network!

As of today, here are the upcoming local events in which we plan to participate (in addition to ongoing tabling and other advocacy efforts):

September 9, 2017
Organic Beauty & Wellness Fest
– nonprofit vendor participation fee = $300.00

October 29, 2017
Palm Beach Vegfest at Meyer Amphitheatre – nonprofit vendor participation fee = $250.00

January 20, 2018
Palm Beach Vegfest at MiznerAmphitheatre – nonprofit vendor participation fee = $250.00

Vendor fees = $800.00
Printing costs (Embracing Veganism, SFVEG Starter Guide to Veganism, recipes and information on identifying and avoiding animal ingredients ) = $550.00
Travel, gas, food = $65.00

Total costs for 3 events = $1415.00

With gratitude,

Peacelovevegan,

Keith Berger & Elena Brodskaya
Co-founders, SFVEG

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites, organizations, individuals, etc.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

BeFairBeVegan.com

South Florida Vegan Education Group is a 501(c)(3) charitable organization.  All donations are tax-deductible.

FLORIDA DEPARTMENT OF AGRICULTURE & CONSUMER SERVICES REGISTRATION # CH47564.  A COPY OF THE OFFICIAL REGISTRATION AND FINANCIAL INFORMATION MAY BE OBTAINED FROM THE DIVISION OF CONSUMER SERVICES BY CALLING TOLL-FREE (800-435-7352) WITHIN THE STATE.  REGISTRATION DOES NOT IMPLY ENDORSEMENT, APPROVAL, OR RECOMMENDATION BY THE STATE.

6/16/17 – Trish Roberts and Keith Berger Discuss Veganism on Real Progressives Livestream

Despite some technical difficulties with the audio, on Friday 6/16/17, Trish Roberts of HowToGoVegan.org and VeganTrove.com and I discussed several aspects of veganism and its relation to other social justice issues.  Here is the link to the video of the livestream:

Trish Roberts and Keith Berger Discuss Veganism on Real Progressives Livestream

Thank you to Steve Grumbine of Real Progressives for allowing us space to engage in discussions about veganism with a particular focus on its ethical implications.

Please join Trish and I as we welcome Elena Brodskaya, co-founder and President of SFVEG on our next livestream Wednesday 6/21/17 at 9:15 pm EDT… and stay tuned for future episodes!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

Why Meatless Monday Does More Harm Than Good

In addition to new content, this essay contains previously published material in examining a controversial animal welfare single-issue campaign I see promoted weekly and exploring the speciesism behind it:

Meatless Monday

vegan-use-not-abuse

The problem is not how we exploit animals – the problem is that we exploit animals in the first place, so the solution is not to reduce animal abuse; it’s to eliminate animal use… and that solution lies in educating people to live vegan.

If you’re a bank robber and one day realize that robbing banks is morally wrong, you don’t seek better ways to rob banks – you just stop robbing them (unless you’re determined to be a criminal and are willing to pay the consequences if caught, or a sociopath and can’t determine right from wrong).  To paraphrase the Roman philosopher Seneca’s wise words, there’s no point in trying to find the right way to do a wrong thing.

Meatless Monday – A Toothless Campaign

According to my research, the idea of Meatless Monday began nearly 100 years in the United States as a way to ration food to help with the war effort.  It was revived in 2003, according to www.meatlessmonday.com, as a “public health awareness campaign” in order to address “…the prevalence of preventable illnesses associated with excessive meat consumption.”  On their “Why Meatless?” page, in 11 paragraphs and 796 words, there is nothing that speaks about the suffering, confinement, enslavement and slaughter of the non-human animals the campaign is suggesting people abstain from eating one day a week.  This campaign is clearly not part of any social justice movement intended to help abolish the property status of animals, nor to help any animal in any way – unless that animal is of the human variety and wants to optimize her/his health, as its stated aim is to help humans lower their risk of contracting preventable chronic diseases linked with the consumption of animal products (heart disease, diabetes, cancer and cardiovascular disease, to name a few).  In short, Meatless Monday is rooted in the same self-centered egotism, speciesism and myth of human supremacy that allows humans the self-proclaimed “right” to destroy the lives of non-human animals wantonly and with no regard for their well-being, feelings or right to live autonomous lives without human interference.

Meatless Monday tries to be clever
There is nothing funny about the killing of vulnerable individuals… except if you’re MeatlessMonday.com, that is. The text reads: “Do you have the day off from work tomorrow? You’re not the only one… ~wink~ “.

Even though it’s clear that the Meatless Monday campaign has nothing to do with helping to bring an end to the exploitation of non-human animals (even though some people claim every meatless meal “saves” X-number of animals, as if skipping a hamburger results in, somewhere, a cow being magically transported from a slaughterhouse to a sanctuary), many vegans – including high-profile celebrity “vegans” – lend their names to and continue to support this campaign, rationalizing that it is “part of a journey” toward veganism – even though it promotes a version of vegetarianism rather than veganism.  Some seem to believe it’s necessary to encourage non-vegans to take “baby steps” and that “every little bit helps”.

baby-steps-001

It’s my contention that one does not encourage people to practice ethical behavior only when personally convenient or in accordance with some arbitrary set of rules.  Coddling those who continue to exploit others when they are well aware that their choices and behaviors condemn individuals to miserable lives and horrific, unnecessary deaths is simply unacceptable.  We would never suggest that serial killers take “baby steps” and observe Murder-Free Mondays, would we?  Of course not.  We would explain to them why their behavior is wrong (assuming they didn’t already know) and demand they stop at once or face dire consequences.  What consequences do we impose on those who pay others to do their killing for them so they can dine on the carcasses of vulnerable animals?  None… but Nature does (see preventable chronic diseases listed above).

“Meatless” Does More Harm Than Good – From the Industry’s Own Mouth

Below in red is an excerpt from my essay Compassion Over Killing and Their Timeshare Approach to Animal Rights:

Further, asking non-vegans to go “meat-free” may do more harm than good as it has been shown that people who give up meat for a short time tend to increase their consumption of animal secretions such as dairy and eggs to offset their deprivation of meat through that time period.  Here is a quote connecting “meatless” campaigns and rises in egg demand and consumption from a 2015 interview on the Diane Rehm show (the specific audio clip comes at about 43:23, a courtesy for those who don’t want to sit through listening to rationalizations and justifications about eggs and “welfare”):

“Just back to that other question about the ‘Meatless’.  One of the reasons why the egg industry and demand is (sic) going up is because a lot of the families, like one day a week, are having meatless dinners and they’re substituting eggs for that meatless meal, so that’s another good reason why the egg consumption is going up in this country.” –  Paul Sauder, president of Sauder Eggs, chairman of the American Egg Board and a board member of United Egg Producers

Interestingly, if that’s the effect of only one meatless meal per week, the net effect of an entire meatless day (3-5 meals?) such as on Meatless Monday or an entire meatless week would be to cause an even greater increase in egg consumption.

By encouraging non-vegans to take just one day off per week from a particular form of animal use, tacit permission and support are given for them to continue their use unabated the rest of the week.  Is that really the message we want to give, whether directly or indirectly?  Supporting animal exploitation 6 days a week instead of 7 is like supporting spousal abuse 85% of the time instead of 100%.  Who does that??  Answer:

Perpetrators who want to get away with what they can whenever they can, that’s who.

There are those who support the baby-step “journeys” of non-vegans to become vegan – some of which take 2-3 decades or longer – and suggest we should “give them a break, they will eventually arrive”.  While I understand that not every person will go vegan overnight (though many of us have), we vegans must remain clear that this is their choice and not our suggestion, remaining unequivocal that anything less than embracing veganism as the moral baseline for our treatment of individuals of other species is to continue being complicit in animal exploitation and needless death.  For the billions of non-human animals who suffer and die waiting for “eventually” to happen, “eventually” is unacceptable and arrives much too late.  If we see a woman being raped, we don’t go help her “eventually”, nor do we wait for the rapist to complete his “journey” to living a rape-free life, asking him to maybe rape a little less every day and applauding him when he goes a whole day without raping anyone.

What drives some people to accept such an unacceptable double-standard when the victims are non-human animals?  The answer is speciesism, the most egregious and deadly form of oppression in existence on our planet today.

Veganism should be the starting point on a journey to live as ethically as possible, not some future goal to attain when one is finally ready to live nonviolently.

Some ask why this same debate repeats every “Meatless” Monday, so here’s why:

Every Monday, some people take a mere 16 hours off from participating in an endless worldwide animal holocaust and actually seem to believe this is somehow commendable and effective.  During the Holocaust, I’m sure all the Nazis took naps now and then.  That didn’t help their victims at all because, after nap time was over, the terrorism and killing continued.  The sad reality of this ineffectual campaign is that every Meatless Meaningless Monday is immediately followed by Return to Terrorism Tuesday and We Keep Killing Wednesday (and on through the week).  Imagine if there were campaigns for Rape-Free Fridays or Child Abuse-Free Thursdays – would we applaud those well-intentioned baby steps too?  Isn’t it a better use of our limited time, energy and resources to work on creating Exploitation-Free EveryDay by consistently promoting veganism?

If we as vegans refuse to commit to a 100% effort toward clear, consistent, unequivocal vegan education, how can we expect non-vegans to commit to a 100% vegan life when, by engaging in and promoting speciesist single-issue campaigns, we’re essentially giving them permission to exploit animals most, but not all, of the time?

Baby steps are for babies.  I challenge my fellow vegans to be the adults we are and stop promoting reduction over abolition, which only makes the unacceptable seem acceptable and maintains the speciesist status quo.  This behavior is known as enabling and, the sooner it stops, the sooner real change begins.

If you’re already vegan, please stop making it OK for others to continue destroying the lives of non-human animals by lending your support to half-measures like Meatless Meaningless Monday and the other useless, ineffective and counter-productive single-issue campaigns promoted by animal welfare organizations that treat “vegan” like a dirty word.  Instead, let’s focus our efforts on clear, consistent vegan education wherever and whenever we can, being unequivocal about the idea of veganism as the moral baseline for our treatment of the animals with whom we share this small planet.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.  Also, please read our Disclaimer regarding external sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

On Rationalizations and Awareness

babies
If we are appalled at the idea of eating human babies but accepting of the idea of eating non-human babies, then we need to examine our speciesism.

Rational Lies Cause Mythunderstandings

When it comes to the use and exploitation of animals for reasons of palate pleasure, comfort and convenience, I’m not proud of how I used to think, but it’s part of my story and may be relatable to others who live in a society where speciesism is currently the norm.

In my denial, I used to rationalize that it’s a good thing we kill “food” animals when they’re young so they don’t endure prolonged suffering (slaughter age for most non-human animals used for food is between 1-6 months.  If you’re not yet vegan, take a moment to consider that those are babies on your plate and that the age of the victim is, in the end, irrelevant…).

baby oven

Through my own extravagant mental gymnastics, I found ways to justify my use of animals and had crafted a comforting myth for myself that went like this:

“Yes, I’m aware that veal calves are traumatically separated from their mothers shortly after birth, confined and chained by their necks in crates, fed a nutrient-poor diet that causes them health problems like anemia and then killed within a few months, but here’s why that’s ok: they’re not really ‘suffering‘ because they’ve never experienced a ‘good’ life and therefore have no frame of reference for what pleasure and comfort feel like.  To them, this is just ‘life’, much as when someone is born without legs, they never ‘miss’ their legs since they don’t know what it is to have legs.  They just adapt and deal with life as they know it.  And, if by some chance I’m wrong and the calves actually are suffering, it’s certainly better to kill them and put them out of their misery as soon as possible.  Either way, there’s no problem that I can see.”

Yes, I actually said that.  More than once.  To anyone who’d listen.

I must have believed, in some misguided utilitarian fantasy, that we were being “humane“, merciful and doing non-human individuals a favor by slaughtering them to avoid prolonging their miserable lives.  I conveniently overlooked the obvious fact that we are the ones causing their misery in the first place by forcibly breeding them into existence for the express purpose of killing them and that the only way to stop all of what’s deemed as “misery”, “abuse”, “suffering” and “cruelty” is to stop behaving as if non-human individuals are objects, things and replaceable, disposable resources to be used to satisfy our trivial desires.  

In short, when we understand that it’s wrong to hurt and kill innocent, vulnerable individuals irrespective of species membership, age, gender identity, class, race or any other arbitrary criterion, we have a moral obligation to live vegan.

Rational Eyes See the Truth

I’m glad that when my mind and heart woke up to reality and I became aware of the consequences of my behavior, I began living vegan that same day.

The best amends I can make for the horrific and irreparable damage I used to cause non-human individuals by supporting a system that demands their enslavement, exploitation and execution is to live differently, to live ethically, to live vegan… and to carry a clear, consistent, unequivocal vegan message to others.

I’m asking you to do the same, starting today.  Live vegan and advocate veganism.  It’s a choice you will never regret.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

Trish Roberts, Steve Grumbine and Keith Berger Discuss Veganism on Real Progressives

Here is the audio and video of the Real Progressives livestream on Facebook that took place on 5/26/17.   Please listen and share!

 

Thank you to Steve Grumbine of Real Progressives for inviting me and Trish Roberts of HowToGoVegan.org and VeganTrove.com for a lively discussion on veganism with particular focus on its ethical implications.

Please note that, during the show, I lost my Internet connection for roughly ten minutes around the 38-minute mark but was able to return before the close of the program.

We hope to be invited back again for more opportunities to speak with Steve and further discuss veganism on Real Progressives!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

On Honesty and Consistency In Vegan Advocacy

reduction of cruelty SFVEG poster 001

If you don’t ask, the answer is always “No”

When we as vegan advocates dilute what veganism is by wrongly conflating it with vegetarianism, we are a) being dishonest, b) misleading the public in a way that costs the lives of non-human individuals and c) missing a key opportunity to educate people about the ethical and moral reasons to live vegan and end their participation in the fundamental injustice of animal use.

Here is a widely accepted definition (arguably, it’s the definition) of veganism:

  • “A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment.  In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.”Vegan Society 1979

But isn’t vegetarianism a good thing?

I’ve observed many people and groups extolling the virtues of vegetarianism, calling it an “ethical” and “compassionate” choice that “reduces cruelty”, however when one applies a modicum of critical thinking and takes a closer look, one quickly arrives at a far different conclusion.  An excerpt from What Is Wrong With Vegetarianism? from UVE Archives (I encourage everyone to read the entire essay linked above):

“The Moral Problems with Vegetarianism

Many people are vegetarians for ethical reasons.  They object to either the treatment of animals in animal agriculture or the intentional killing of animals, or both.  Paradoxically, despite their objections to the treatment or intentional killing of animals, they continue to consume dairy products and eggs, which… certainly contribute more to the suffering and arguably as much to the intentional killing of animals than the consumption of meat products.  In fact, to the extent that a vegetarian replaces calories from flesh with calories from dairy and egg products, the vegetarian has increased his or her contribution to animal suffering.”

It is important to note here that “cruelty”, “abuse” and “suffering” are merely symptoms of the problem  – animal use – and even if the non-consensual uses of vulnerable individuals in question were devoid of discomfort and injury, they remain unjust.  When we focus on specific cruelties and treatment, this leads to more ineffective and counterproductive campaigns for animal welfare rather than the abolition of animal use and a call to justice.

An excerpt from Vegetarianism – a step in the wrong direction for me from There’s An Elephant In The Room (again, I encourage everyone to read the entire essay linked above):

“Potential confusion is not in any way helped when so many groups and organisations conflate the words ‘vegetarian’ and ‘vegan’, implying that they are similar. The standard definition has become so accepted here in the UK that the supermarkets all stock huge ranges of products defined as ‘vegetarian’, all supported by skilful marketing strategies that promote them as everything from ‘healthy’ to ‘humane’ with few exceptions, each of which contains animal milk in some form – frequently as cheese – and eggs which are often described as ‘free range’.

Many of us – and I was one – mistakenly assume that ‘vegetarian’ is synonymous with ‘cruelty free’ when nothing could possibly be further from the truth. Yes, I had stopped eating the obvious slabs of bloodied flesh. But what I did not realise was that my dietary consumption was continuing to supply the market with dead flesh, even though I did not consume it directly. And as for my non-food choices…”

I was once under the erroneous impression that vegans were simply vegetarians whose diet also excluded dairy, eggs and honey.  This seemed to me to be an extreme position to take, but then, so did vegetarianism as I was indoctrinated to fall in line with the common societal belief that humans need to eat (and otherwise use) animals to survive.  I believed vegetarianism and veganism to be aberrant dietary choices and had no real understanding of either as having any sort of ethical underpinnings.  I do recall being aware of certain animal “rights” groups promoting vegetarian diets but I wrote those groups off as “extremists” and paid no attention to their antics and promotions (which, ironically, I would later take part in myself for a regrettable decade).

On the evening that veganism was explained to me in a calm and rational manner, I understood that it went far beyond mere dietary choices and found that what is truly “extreme” is the injustice of enslaving, exploiting and executing innocent, vulnerable sentient beings to satisfy human pleasure, comfort and convenience.  In that moment, I experienced a fundamental internal shift and made the decision to bring my morals and actions into congruence by living vegan.

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If we, as vegan individuals and groups, are afraid to commit to a 100% effort toward clear, consistent, unequivocal vegan education because “vegetarian sounds better” and is “more marketable” (as I was told by a representative of a speciesist animal welfare group), how do we expect non-vegans to commit to a 100% vegan life when we’re afraid to say what we really mean and ask for what we really want?

If you want less than veganism, then ask for it and that’s what you’ll get.  After all, it doesn’t require any real change to move from one form of non-veganism to another, and make no mistake that “vegetarian” in all its guises and with all its prefixes and hyphenations is anything other than animal exploitation.  Each new permutation is just a new coat of blood-red paint on the same old abattoir.

lacto-ovo-tarianConversely, if you want people to take a firm stand against injustice and oppression toward vulnerable sentient beings by first ending their participation in it, educate them about veganism as our minimum moral obligation toward the non-humans with whom we share this planet.  In this way, we move closer to dismantling speciesism, which can be defined as “a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership“.  The fundamental injustice of speciesism begets all other forms of oppression toward vulnerable individuals and groups that we see running rampant on our planet today.  We believe the dismantling and abolition of speciesism are integral in starting the chain of conscious evolution that will lead to the end of racism, sexism, heterosexism, classism, ableism and the like.

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Doesn’t that sound like the kind of world in which you’d like to live?  Let’s make it happen, one new vegan at a time!

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how:
 

 

 

Vegan Education – Creating Opportunities Vol. 2

Do It Again

In a recent essay, I shared a story of how I’ve been inspired by my friend and fellow vegan educator Colin Wright to try redirecting phone conversations with strangers* into vegan education opportunities whenever possible.  More recently, I was able to create a similar opportunity during a live online chat with a customer service representative.

[*it’s entirely possible that my mother Joni Ray told me never to talk to strangers (though she may have encouraged such behavior… who knows?), however since she’s vegan herself, I imagine she’ll approve in these instances 😉 ]

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I’d been searching all over for non-leather tennis shoes and had been having a tough time locating them, so I decided to reach out to Nike via their website and ask for assistance.  I was able to get some direction from a representative named Kimberly who really took the time to help, even though some of the information she provided at first was incorrect.  As our conversation was coming to an end, I thanked her for her assistance, told her my reasons for seeking non-leather shoes (see image above) and asked her one question:

“Would you agree that it is wrong to hurt animals?”

Kimberly’s reply was, “I totally agree with you!  That is what I thought so earlier (sic).  I really admire you for doing this, you are awesome!”

Knowing that she wouldn’t be able to linger much longer in our chat now that her actual work was done, I followed up by telling her that, “…since you agree that it’s wrong to hurt animals, it becomes our moral obligation to live vegan” and gave her links to the excellent How To Go Vegan podcast and VeganEducationGroup.com

Kimberly thanked me and said she’d check out the information and, with that, our vegan education session came to a close.

Doing My Duty

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Is it possible to determine what effect, if any, our conversation will have on her attitude toward the use of non-human individuals for human pleasure, comfort and convenience?  Unless she contacts me with feedback, the answer is no.  However, if I had chosen not to engage her in that portion of the conversation, odds are she would not have been challenged to think about this issue at all on that particular day.  For me, it was worth the effort to raise the issue and get her thinking, at least for those few minutes, about our moral obligation to innocent, vulnerable non-human individuals.

The “V” Word Revisited

Please remember – there’s nothing “scary” or “off-putting” about the word vegan or the idea of veganism, despite what some large animal welfare corporations would want people to believe (and they propagate that myth to further their own ends and increase their profitability at the expense of the animals they purport to be “helping”).  When presented in a calm, rational and respectful manner, there is nothing about veganism that drives people away.  On the contrary, these ideas of nonviolence, fairness and true justice for all resonate deeply with those who hear them and frequently foster internal and external changes that can and will shift the current speciesist paradigm that demands the enslavement, exploitation and execution of the most vulnerable members of our global society – non-human individuals.

If you won’t say the word, you won’t change the world.

[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.]

Dismantle speciesism.  Live vegan.  Educate others.
 
Start now, here’s how: