I received a call today about participating in a marketing focus group on auto care and the caller asked me as part of the questionnaire, “If money wasn’t an object, what would you love to spend your life doing?” I immediately replied, “Educating people about a social justice issue near to my heart – veganism.”
My friend and fellow vegan educator Colin Wright wrote an essay about engaging in vegan advocacy over the phone and I thought about his ideas at the moment I decided to shift the conversation into a potential vegan education experience (please read Colin’s excellent essay hereand consider perusing the rest of his site for more information and ideas).
The caller (a 51-year-old gentleman named John) and I ended up talking for over 20 minutes and, in that time, he asked and I answered questions about plant-based nutrition – protein, B12… the usual – and I explained the ethical reasons for veganism to him, to which he said he agreed. His questions were insightful and he seemed interested in and agreeable to the answers I provided. It turns out he’d had a couple of close relationships with vegans in the past, so he wasn’t a total stranger to what I was presenting. I was sure to direct him to VeganEducationGroup.com and HowToGoVegan.org as resources for further information.
When the call was coming to an end, I thanked him for taking the time to speak with me and to ask me the questions he didn’t have to ask, as well as for listening thoughtfully to the answers. I ended by stating, “If you believe that causing unnecessary harm and death to innocent, vulnerable beings is wrong, then you stop engaging in behaviors that bring those results. To do that, you begin by living vegan.” He said, “I agree!” and thanked me for the conversation.
There was a time when I would have shied away from engaging a stranger in this manner for fear of not being well-received, but I’ve come to believe in taking the opportunities as they’re presented and educating about veganism clearly, consistently and unequivocally whenever I can.
The “V” Word
Slightly tangential note: There’s nothing “scary” or “off-putting” about the word vegan or the idea of veganism, despite what some large animal welfare corporations would want people to believe (and they propagate that myth to further their own ends and increase their profitability at the expense of the animals they purport to be “helping”). When presented in a calm, rational and respectful manner, there is nothing about veganism that drives people away. On the contrary, these ideas of nonviolence, fairness and true justice for all resonate deeply with those who hear them and frequently foster internal and external changes that can and will shift the current speciesist paradigm that demands the enslavement, exploitation and execution of the most vulnerable members of our global society – non-human individuals.
[I encourage all readers to click theblue linksembedded in this essay and explore the information on those sites.]
Hi all! 🙂 Because we appreciate your continuing support, we’ve launched a new fundraising platform that gives YOU something great and lasting with a powerful message to share while simultaneously helping us continue our unequivocal vegan advocacy!
Please help South Florida Vegan Education Group raise funds to create a vegan world through dismantling speciesism one conversation at a time. Encourage everyone you meet to live vegan by sporting one (or three) of these nifty shirts (just not all at the same time, unless you live someplace cold…)! As always, all donations are tax deductible – just contact us for the documentation if you require it (see bottom of page for more information).
Here’s how it works:
We’ve created a collection of three awesome shirts on booster.com, each with a straightforward vegan message and a link to our website. Just click on any of the blue booster.com links in this essay (there are 5 of them, you can’t miss), choose the shirt(s) you want and make your donation. Then, get ready to be a walking billboard for veganism and animal rights! If we’re able to sell a minimum of 16 of each shirt by April 26, the shirts will be printed and delivered to buyers by the 2nd week of May. If we don’t reach the minimum goal, all orders will be refunded in full. Prices range from $20.00 USD (t-shirt) to $30.00 USD (hoodie), shipping is extra (sorry! 🙁 ) and will be calculated at time of purchase.
We hope that you will enjoy carrying the message of veganism as much as we enjoyed creating these shirts for you! Please share our campaign with others. Let’s create a vegan world together!!!
South Florida Vegan Education Group is a 501(c)(3) charitable organization. All donations are tax-deductible.
FLORIDA DEPARTMENT OF AGRICULTURE & CONSUMER SERVICES REGISTRATION # CH47564. A COPY OF THE OFFICIAL REGISTRATION AND FINANCIAL INFORMATION MAY BE OBTAINED FROM THE DIVISION OF CONSUMER SERVICES BY CALLING TOLL-FREE (800-435-7352) WITHIN THE STATE. REGISTRATION DOES NOT IMPLY ENDORSEMENT, APPROVAL, OR RECOMMENDATION BY THE STATE.
[Author’s note – I encourage all readers to click the blue links embedded in this essay and explore the information on those sites. The podcasts and essays connected to those links will help to expand on the ideas presented here.]
Imagine you’re on a crowded bus and it’s your stop. As you exit, you pass the driver whom you know from previous trips and, as usual, wish him a nice day. As he replies, you clearly smell alcohol on his breath and notice his eyes are red and glassy. What do you do?
Do you leave the bus and go about your day, hoping the driver won’t crash the bus and injure or kill himself, the other passengers and possibly some pedestrians and other drivers? Or do you exit and say a little prayer for them all, sending positive energy their way (“Nama-stay-in-your-lane, Mr. Bus Driver!”)? Do you dive into denial and tell yourself you didn’t see what you saw or smell what you smelled, convincing yourself that it’s just your imagination because, after all, you respect this bus driver and he’s a professional? Do you leave the bus and call the bus company to report the driver? Or do you confront him, alert the other passengers to the situation and call 911?
I hope I’m never in such a situation but, if I am, I hope I’d take the kind of action airport security screeners took in Miami on July 1, 2002 when they smelled alcohol on two America West pilots’ breath – they took a stand and did the right thing by calling TSA, who then called the police and (barely) stopped the plane from taking off for Phoenix with 127 passengers and 3 other crew members on board.
What’s this got to do with veganism?
Imagine you’re vegan and you become aware, as I and many others have, that the animal welfare/protection groups you and others trust to carry an anti-speciesist vegan message and work for animal rights are actually doing quite the opposite. What do you do?
Do you continue to support such organizations, either financially or otherwise, and promote them because “at least they’re doing some good work, right?” while ignoring the moral inconsistency of their campaignsthat a) ask for an end or, more often, only a reduction to some forms of violent oppression toward non-human individuals while doing nothing to stop other forms, all of which are equally unjust and morally unacceptable, b) engage in blatant speciesism by advocating for specific favored species rather than working to end all animal use by promoting veganism through vegan education and c) help animal exploiters streamline their productivity and become more profitable? [the list of ways such organizations betray and fail the animals they purport to help is quite long – these were the first three that came to mind]
Do you “hope” that through the promotion of such ideas as vegetarianism, reducetarianism, “ditching meat”, “ditching fur”, eating “cage-free”, “humanely-raised” or “local” animals and their secretions and the myriad other non-vegan dietary and fashion options offered by these organizations, consumers of animal products will somehow “make the connection” – a common phrase among those who promote welfare – stumble into the decision to live vegan (hopefully within a decade or three…) and embrace the ethical stance that lies at the heart of veganism – despite the intentional absence of a clear, consistent vegan message coming from these organizations (I will provide an example of one such organization’s current campaign below)?
Or do you take a stand for justice by removing your support from such organizations and making public their betrayal of animals while focusing your limited time, energy and other resources on engaging in clear, consistent grassroots vegan education that truly addresses the underlying cause of animal exploitation – the fallacy of human supremacy that has created and fostered a paradigm of globalspeciesism claiming the lives of billions of vulnerable individuals every year?
Here’s an example of one such organization and their unwillingness to provide a vegan message at the risk of losing donations and other funding:
I watched a recent video by The Humane League advertising their new chicken-specific 88% Campaign aimed to “reduce their immense suffering” by campaigning “for companies to make meaningful changes”, “address health issues” of birds who will still be killed, “improve living conditions” of birds who will still be killed and “replace slaughter methods”. They purport that “things are starting to change” (this alleged “start” comes after 200+ years of similar animal welfare campaigns – after a solid two centuries, are we to believe that The Humane League has finally cracked the code and is making substantive change with their repackaging of the same methods that have yet to achieve such change? That’s called branding and marketing) and trumpet “some major victories for chickens”, showing a Huffington Post headline stating “There’s A Major New Effort To Help The Billions Of Chickens We Eat Every Year” and “New protections for farm animals in 2017” from the San Francisco Chronicle. Those are feel-good ideas, but the truth behind them is that the so-called “protections” don’t protect these individuals from being killed nor “help” them in any significant way considering they are still destined to be eaten by the billions every year by a largely non-vegan human population. THL goes on to ask that donors “support the movement to reduce the suffering of billions of chickens” (a focus on abuse rather than use, which is at the core of the welfare movement) and that “Together, we can create the change” (accompanied by footage of a chicken gasping for her last breaths). There is, of course, no definition of what “the change” is, so that is left open to interpretation by the viewer who has now seen images of animals being neglected and abused and will likely take away the idea that animal abuse, rather than use, is the problem that needs addressing. When The Humane League’s logo appears seconds later, the deal is sealed – here the viewer is (mis)led to believe THL is diligently working to make “the change”, whatever that is. With three seconds to go in this one minute and forty-one second video, a tiny message appears:
If you squint…
I’ll enlarge the intentionally minuscule message here:
REMEMBER: THE MOST EFFECTIVE WAY TO REDUCE THE SUFFERING OF FARM ANIMAL IS TO ELIMINATE MEAT, DAIRY AND EGGS FROM YOUR DIET.
How is the viewer supposed to “remember” information that has at no point previously been provided to them? Up until that moment, there is no imagery or verbiage in the video to support or even hint at the information in that statement – it’s all about the suffering of chickens. Moreover, that statement would be easily missed as it appears in tiny font at the bottom of the screen after The Humane League’s logo has disappeared and the screen has faded to black. As the video boasts high production values, it isn’t a stretch to say that this sizing, placement and timing is quite intentional. It’s also not a vegan message by any definition, as it excludes any mention of the myriad non-food-related uses of animals and, interestingly, overlooks honey in its menu of dietary items.
In reading the 88% Campaign White Paper, I was not surprised to find the following passages lamenting how the quality of modern chicken meat has been reduced, discussing how to “improve” slaughter conditions and explaining how the implementation of THL’s recommendations for chicken welfare would help the animal agriculture corporations and the consumers of animal products simultaneously:
“The quality of chicken meat is also substantially affected too (sic), with white striping and wooden breast impacting the texture, fat content and nutritional value”. “Meat that comes from birds suffering from woody breast or from those with both conditions are found to have a harder texture, impaired ability to hold water, and poorer nutritional value… White striping by itself also impacts the general appearance of the breast meat… These conditions are forcing the downgrading of meat due to the lack of aesthetic appeal… There is an alternative; breeds exist that can alleviate many of the negative predispositions we see with the current typical fast-growing breeds. By utilising these higher welfare breeds and giving birds more space, enriching the environment, and improving slaughtering conditions using CAK or LAPS, the industry would see an improvement in meat quality [italics added] and, most importantly, an improved level of welfare for the billions of chickens farmed for meat production every year.”
“Slaughter conditions are improved by the use of controlled atmosphere stunning or killing (CAK) which involves transferring the birds to a controlled atmosphere chamber with gases or gas mixtures (gases permitted are carbon monoxide, carbon dioxide and inert gases such as argon and nitrogen)… Low atmospheric stunning may also provide a more humane method of slaughter… The birds are thus stunned or killed, depending on the length of exposure to the gases or low pressure. Both methods eliminate the need for live handling, shackling and inversion of conscious chickens, and should ensure chickens are fully unconscious at neck cutting and dead by the time they reach the scald tank.”
This is from a corporation claiming to help animals, yet it sounds eerily like something one would expect to read in an animal agriculture insider publication.
From the SF Chronicle article comes a disturbing quote from THL’s executive director, David Coman-Hidy: “We’re [italics added] looking to raise birds that are not just bred to suffer, that are bred with some consideration to the quality of their lives”. “We’re”?? Does this indicate that The Humane League is now in the business of raising chickens? One has to wonder whether Mr. Coman-Hidy has lost sight of the blurry boundary where his multi-million-dollar corporation and the multi-million-dollar animal agriculture corporations begin and end, or whether he’s simply acknowledging that the two are truly partners in profit. Either way, the quote could just as easily have come from the mouth of any duplicitous farmer seeking to placate animal welfare proponents. I shudder to hear the head of an organization that purports to have the best interests of animals in mind make such a statement.
Sadly, campaigns like this from The Humane League don’t aim to end the use of chickens (or other non-human individuals) for food and other purposes. They simply aim to alter or, to use their marketing terminology, “improve” conditions for chickens that will still be killed for human consumption (their slaughter method improvement recommendations take a page out of PeTA’s book) and, in so doing, increase THL donations, create better and more profitable conditions for the animal suppliers and assure consumers that they can have “higher-welfare” animal products. The one group that loses every time and pays with their lives is the chickens. If this is a “victory”, then it is a victory under some new definition of which I am not aware.
Playing nicely in the sandbox
More often than not, those of us who make the choice to live vegan upon coming to understand, abhor and eschew participation in the injustices being done to non-human individuals tend to speak out against those and other injustices. We carry the message that living vegan is the clearest path toward dismantling speciesism and creating a world in which all sentient beings are given the right to live autonomous lives free from being used without their consent to satisfy the pleasures and conveniences of more powerful others.
When one engages in critical thinking, which is different than being critical and which I believe every social justice advocate ought to do, one can quickly see past the marketing propaganda of the animal welfare corporations (which is similar in form and function to the marketing techniques of the animal exploiters they purport to oppose) and begin to understand just how dishonest they truly are.
I find it interesting and disturbing that, when some of us challenge and call attention to individuals and groups when we see them engaging in intentional deception and manipulation to further their own ends (said deceptions and manipulations resulting in the continued exploitation and needless deaths of animals and increased profits for themselves and animal exploiters), we are told we’re being “divisive” and are rebuked for “not playing well with others”. It’s important to remember that being vegan doesn’t mean one is above reproach nor that one is incapable of being as dishonest, calculating, manipulative and lacking in integrity as any other person, vegan or not. I have observed some of the most “highly regarded” animal advocates engaging in blatantly disingenuous efforts, claiming to be working in the best interests of animals while in reality fostering speciesism and working to advance their careers and make a profit. Examples of this abound in animal welfare corporations and I seem to see more of them by the day. I can think of no reason why I would want to “play” or work with anyone who would choose to behave in such a way, either in vegan advocacy or anywhere else. Boundaries keep individuals and organizations healthy; engaging with toxic individuals and organizations is damaging on many levels.
I recently had the privilege of having a conversation with a paid employee of a multi-million dollar animal welfare organization, though I will not identify that individual or their organization here as I did not ask their permission to do so (it wasn’t my intention to do an interview and exposé) and respect their right to anonymity. Here are the salient points from that discussion:
Despite our obvious philosophical differences when it comes to animal advocacy methodologies (abolitionism vs. utilitarian welfarism), we both agreed that animal exploiters are not the problem and that the real solution lies with educating animal product consumers about veganism. They stated their organization “targets” animal suppliers “but always talks about going veg in our presentations”, and I asked that “veg” be defined, as I found it unclear. They told me “It means vegan”, so I asked why they don’t just say “vegan” if that’s truly what they mean and if it’s because it’s not a “marketable” word, and I was informed that “studies show people respond better to words like veg and vegetarian” (I personally find that approach dishonest – say what you mean and mean what you say – and believe that an organization that asks for one thing when they mean another lacks integrity. I also believe the studies cited are inherently biased and flawed). I asked whether they would agree that, since we as individuals and groups have “limited resources” (their term with which I wholeheartedly agree), a better use of those resources might be to engage the public in clear, consistent vegan education to strike at the root of the problem rather than flailing at the branches that only grow back stronger once they’re pruned. Their answer was a simple “No”.
It was brought to my attention later that this is the only answer one could give to such a question when one’s career depends on a steady stream of income through a steady stream of donations brought in by a steady stream of single-issue campaigns that avoid a clear vegan message in order not to disrupt the status quo of animal use in any meaningful way. After all, the reality is that if animal welfare corporations truly focused their efforts and resources (and hundreds of millions of combined dollars) on getting people to live vegan and brought an end to animal exploitation, they would have to shutter up their businesses and go find other work… and that’s just not something careerists are interested in doing when they’ve carved out a comfortable niche for themselves.
With the current animal welfare movement heading in no discernible direction (backward seems to be the most likely choice), abolitionist vegans face an uphill battle that’s twofold – 1) educate the non-vegan public about veganism and 2) educate fellow vegans about the inherent and systemic hypocrisy of the animal welfare corporations and the single-issue marketing campaigns they frequently design and implement (and recycle and repeat) in order to keep the donor dollars rolling in. If we truly want to create “the change” – changing the animals-as-property paradigm that that allows for and demands the morally unjustifiable enslavement, exploitation and execution of billions of non-human individuals every year for no better reason than to satisfy the fleeting pleasures, comforts and conveniences of humans – this is how we do it:
Live vegan. Educate others. Start now, here’s how:
Tabling at the SFVEG Vegan Education Station – Tamarac FL, Earth Day event 4/24/2016
I recently shared the following experience on Facebook:
Vegan Education Moment of the Day
Whole Foods Checkout Person (WFCP) seeing my purchases: Are you vegetarian… or are you vegan? Me: Vegan. WFCP: How long? Me: 12 years-ish. WFCP: Why did you go vegan? Me: Ethical reasons. I don’t believe my life is more important than someone else’s and won’t participate in the enslavement, exploitation and execution of innocent beings just to satisfy my pleasure. Are you vegan? WFCP: No… I was pescetarian, then I was vegetarian. I was almost vegan, but then one Thanksgiving… Me: You decided that it was ok to have others die for you ? WFCP: Kind of. I feel guilty a lot of the time. Me: Of course you do. If you want to stop feeling guilty, you can make different choices and choose to live vegan.
There wasn’t any more time to talk in the checkout line, but I went to the car and brought her back an Embracing Veganism, our business card and a Respecting Animals brochure from International Vegan Association and told her that we’re available to answer any questions and offer her any support she needs in living vegan.
Considering the short amount of time allowed in this situation, I felt this was a good way to answer her question and give her information. Shortly afterward, however, a sense of dissatisfaction began to creep in at how I handle such interactions generally and I began asking myself how I might better answer the often-asked question, “Why did you go vegan?” My usual impulse has been to make some grand proclamation and hope that it will somehow be relatable and make an impact on my interlocutor… but I’m rethinking this strategy.
Since I’m finding it very effective lately to use a version of the Socratic method (a dialogue technique that “uses creative questioning to dismantle and discard preexisting ideas and thereby allows the respondent to rethink the primary question under discussion”) in some areas of my vegan advocacy, I asked myself whether the same method might be equally effective here. The answer seems to be, it would. After all, human nature seems to dictate that people will believe the words coming out of their own mouths before trusting and believing information presented by strangers, especially when that information appears on the surface to run counter to their established beliefs. Consider this encounter I had a while back with a non-vegan who expressed all-too-familiar protein “concerns”:
Non-vegan: I could never be vegan – I need protein. Me: Where do you think you get your protein now? Non-vegan: [hesitatingly] Animals… Me: Right!!! Now, considering that the animals humans eat for protein are largely herbivores and exclusively eat plants, where do they get their protein? Non-vegan: [hesitatingly] Plants…? Me: Right!!! Soooooo… Non-vegan: I… could just eat… plants! Me: Right!!! You get your needs met and the best part is, no one has to die!
In the past, I would have heard the protein question and took it as an invitation to leap into a verbal dissertation involving everything I know about protein, amino acids and human health, which might serve to either educate or confuse the listener or, worse, trigger a defensive cognitive dissonance response since the barrage of information I’d be presenting would most likely fly in the face of everything they’d been taught by people and organizations they trust. In this case, instead, I chose to ask the questions that led my interlocutor to draw her own conclusions and find her own answers (which were, of course, the ones I’d hoped she’d come to!) and, once that had happened, I gave a brief Protein 101 discourse just to reinforce matters. As I strongly believe should be the case with every discussion about veganism, I brought the idea of ethics into the conversation to avoid reinforcing the erroneous idea that veganism is merely a diet as opposed to a fundamental matter of justice.
What If…?
When I was a kid, one of my favorite comic book series was called “What If?” Each issue would present “…an event in the mainstream Marvel Universe, then introducing a point of divergence in that event and then describing the consequences of the divergence.” So, imagine if my interaction with the Whole Foods Checkout Person had gone like this:
WFCP: Why did you go vegan? Me: Great question! To best answer it, let me ask you three questions: do you believe it’s wrong to cause unnecessary harm and death to animals? WFCP: [likely response] Yes.* Me: Great! So do I. Did you know that eating and otherwise using animals and animal products causes unnecessary harm and death to animals? WFCP: I hadn’t thought of it that way, but yes, that makes sense.* Me: And that’s why I’m vegan – because it’s wrong to enslave, exploit and execute vulnerable individuals, regardless of species membership, race, gender, age or any other arbitrary criterion, to satisfy human pleasure, comfort and convenience and all of that involves unnecessary harm. WFCP: Thanks! So, what’s the third question? Me: Glad you asked! Did you know that the answer you gave to the first question indicates you already agree with the principles of veganism? WFCP: Huh. I guess I do!*
*Of course, this is an oversimplified example showing the best possible responses to our questions and will not always be the ones given since people tend to want to debate these issues due to deeply held beliefs born of a lifetime of cultural indoctrination into speciesism. Vegan advocates should always be prepared to explore related topics that arise in conversation such as “How do you define ‘unnecessary‘?” and “What constitutes ‘harm‘?”. There are excellent and informative abolitionist vegan websites listed at the end of this essay (more can be found in the Online Vegan Resources section of our main website at www.VeganEducationGroup.com) that can help us educate ourselves and to which we can direct both non-vegans and vegans for solid, unequivocal vegan information.
(the questions in the above scenario were adapted from vegan advocate Chris Petty’s questionnaire shown below)
Vegan questionnaire courtesy of Chris Petty
By going this route and asking specific questions, the non-vegans with whom I speak (and this includes vegetarians and other fill-in-the-blank-atarians) not only hear my reasoning for why I live vegan, but in the process also explore their own beliefs and come to understand that they, too, tend to agree with the ethical and moral principles of veganism. The idea that they are curious enough to ask such a question indicates a willingness to learn, at the very least, one person’s reason(s) for living vegan and, better yet, may indicate their own willingness to explore these ideas further and hopefully incorporate them into their lives by making the choice to live vegan.
Sadly, there is a plethora of individuals and groups that, intentionally or not, dilute and confuse the meaning of veganism to the point that it is often mistaken for a diet, a fad, a lifestyle or a trend. For those of us who take unequivocal vegan advocacy and education seriously, it is imperative that we properly define veganismfor those who don’t understand what it is, and it makes sense to keep questioning our advocacy methods and adapting where necessary to steadily evolve into the most effective agents of change we are capable of being.
[I encourage all readers to click the blue links embedded in this essay and explore the information on those sites. The podcasts and essays connected to those links will help to expand on the ideas presented here.]
Live vegan. Educate others. Start now, here’s how:
1) If you saw an obviously distressed barking dog locked in a car on a hot day, what would you do? Would you look away and walk by as if nothing was happening? Perhaps. Or would you try the doors to see if you could open one and help the dog? Would you look around for the owner of the car, perhaps going inside nearby stores and asking for help? Or would you think about or even go as far as breaking a window to get the dog to safety? After all, there’s a life at stake and you have the ability to save that life.
Not surprisingly, this ABC News story from 2010 used the word “sizzles”, often used in conjunction with bacon, in this piece about a potbellied pig rescued from a hot car.
2) If you saw an obviously distressed squealing pig locked in a car on a hot day, what would you do? Would you think, “Mmm! Bacon!” and wait for him or her to cook to death, hoping the owner might share some of their carcass with you? Would you look away and walk by as if nothing was happening? Perhaps. Or would you try the doors to see if you could open one and help the pig? Would you look around for the owner of the car, perhaps going inside nearby stores and asking for help? Or would you think about or even go as far as breaking a window to get the pig to safety? After all, there’s a life at stake and you have the ability to save that life.
Moral Value
Pigs are not “bacon” any more than calves are “veal” or chickens are “drumsticks” or any other animal is only the parts humans deem useful – they are sentient beings and that fact does not change simply because some want to believe and behave as if the converse were true. When societal “norms” allow for the devaluing of non-human animals to the point of no longer being viewed, treated and respected as living, breathing, feeling individuals deserving of autonomous lives free from being used as “things” merely to satisfy the fleeting pleasures of humans, an injustice is being perpetrated.
By analogy, women are not “pieces of ass” – they are individuals and that fact does not change simply because some want to believe and behave as if the converse were true. When societal “norms” allow for the devaluing of women to the point of no longer being viewed, treated and respected as living, breathing, feeling individuals deserving of autonomous lives free from being used merely to satisfy the fleeting pleasures of men, an injustice is being perpetrated.
If you agree that it is sexist and therefore wrong to objectify women (or children, or any humans) by using their bodies for one’s own purposes and find such behavior distasteful and unacceptable, then it only makes sense to agree that it is speciesist and therefore wrong to objectify non-humans by using their bodies, secretions and offspring for one’s own purposes and to find such behavior distasteful and unacceptable. The fact that there is a difference in speciesdoes not indicate a difference in moral value between the two groups as they both share (at least) the common trait of sentience.
If one opposes at least one form of violent oppression because it is morally wrong, then to live in integrity requires opposing all forms of violent oppression because they are all morally wrong no matter who the victim is, regardless of (in no particular order) race, gender identity, species, sexual preference, age, physical ability or any other arbitrary criterion.
Another Scenario – What Would You Do?
If you saw an obviously distressed screaming human baby locked in a car on a hot day, what would you do? For most (if not all) people, there is only one answer – you do anything you’re able to do to help. If your answer was not as clear and immediate in those scenarios in which the species of the trapped individual was other than human, perhaps it’s time to deeply explore how you have been indoctrinated into a society built on speciesism, blinded, misguided and conditioned by a lifetime of daily exposure to a multi-billion dollar propaganda machine that would have humans believe all other species are subordinate to our own and exist merely to satisfy our pleasure, comfort and convenience… and then explore how living vegan dismantles speciesism, realigns your morals and behaviors and restores your personal integrity.
One Final Scenario – What WILL You Do?
Knowing that living non-vegan means you are directly complicit in the violent oppression, enslavement, exploitation and execution of the most vulnerable members of our global society – non-human animals – and that living vegan is the simplest and most immediate action you can take to end that oppression (and your part in it)… what will you do?
Here is what I hope you will do –
Live vegan. Educate others. Start now, here’s how:
It’s not just “meat” that’s at issue – ALL animal use for the satisfaction of human pleasure, comfort and convenience is morally unjustifiable.
“Unfortunately, the world will never become vegan. We can only keep pushing forward for thehumane treatment of animals.“
I’ve heard versions of this comment frequently from vegans who believe in supporting single-issue animal welfare campaigns because they’re “the best we can do” and I feel compelled to respond.
I respectfully disagree with this shortsighted belief. There was a time when the world was believed to be flat, humans couldn’t imagine traveling thousands of miles in a few hours inside a flying tube (with beverage service and bathrooms!!!), women were never going to have the right to vote and whites people were always going to enslave people of color. There have been manned space flights, lunar landings and interplanetary exploration, all of which were unthinkable and deemed “impossible” not so long ago, all of which became reality* because people believed they could achieve them and worked to see those achievements come to fruition (*and all of which some would argue never happened at all, but that is another conversation entirely). Complacency, laziness and blind acceptance of the unacceptable impede real progress. Since we are always standing on the edge of our own understanding, both individually and collectively, it is imperative that we look toward what canbe and move forward rather than stare back at what has been and remain stuck where we are, or worse, slip backward down a slippery slope of regression. To simply settle for picking low-hanging fruit is indicative of a poverty of ambition on the part of vegan advocates, and such a position is, or at least should be, unacceptable in any social justice movement – especially one where billions of lives are at stake every year.
Even if one cannot be shaken from the belief that the world will never become vegan, how does that give us permission, as individuals or as a collective, to continue engaging in and supporting a worldwide system of violent exploitation and oppression of the most vulnerable group in our global society – non-human individuals? The simple answer is, it doesn’t.
Unfortunately, it’s quite likely that humans will always rape and murder other humans as they have since the beginning of time, but it’s not likely that anyone is going to advocate for “gentler” rape and “kinder” murder based on that terrible likelihood. When we believe a behavior is morally unjustifiable, we advocate for the abolitionof said behavior rather than “nicer” ways to continue propagating the same injustice. To do the latter only helps the perpetrators and beneficiaries of the injustice feel comfortable about continuing to reap the benefits of their oppression-of-choice.
Know this – any use of animals that has been given the feel-good label “humane” and involves any form of enslavement resulting in the taking of those animals’ lives has been purposely misidentified through a marketing device designed to separate consumers from their money and their morals. It is, in short, a lie. Even the kindest slave owner was still a slave owner, and slavery is always wrong. The only people who argue to the contrary are those who personally benefit from slavery. One doesn’t advocate for “better” slavery conditions – one advocates and fights to end slavery because, as a saying dating back to at least the 1800s goes, there’s no right way to do the wrong thing.
How Can We Create A Vegan World?
When we engage in clear, consistent, unequivocal abolitionist vegan education either one-on-one or in groups, we work toward dismantling speciesism and this gives us a blueprint for treating all individuals as we ourselves wish to be treated – with fairness, justice and the right to live as autonomous individuals, free from the enslavement of more powerful “others”. This is far more effective than engaging in campaigns that profess to have the best interest of animals in mind, yet in reality exist to serve their own interests through endless self-promotion, donation solicitation and putting out small fires while purposefully ignoring the larger source of the blaze that’s been burning the world to the ground for centuries. Consider this:
“Because we so often hear rhetoric and hyperbole about ‘Success!’ and ‘Victory!’ in connection with the treatment of our nonhuman victims, assumptions are made that animal use is ‘not that bad’ and that those who promote a complete end to it are exaggerating, ‘extreme’ or ‘crazy’.
When we allow ourselves to think this way, we are playing directly into the hands of the death industries and the many ‘welfare’ groups who make money from causing, promoting and endorsing harm and bloodshed. We are allowing ourselves to be lulled into believing that ‘everything is regulated’, ‘it’s all done humanely’, ‘Think of all our victories!’, ‘Donate to us and then carry on as usual’.
As a consequence, we feel much better about our use and consumption of sentient individuals as commodities and resources; we feel comforted by the soothing assurances that our donations mean we’re doing all we can; any uneasy conscience we might have had is soothed and quieted.” – excerpted from There’s an Elephant in the Room blog(click the blue link to read the rest of this compelling essay)
Sadly, when we work to reduce animal suffering rather than eliminate animal use (as is the trademark of the animal welfare/protection organizations), there’s an unintended consequence — non-vegans (make no mistake, this includes vegetarians) keep eating, wearing and otherwise using animals, only now with clearer consciences and no reason nor desire to ever stop. And why would they stop when, rather than being honestly depicted as the injustices they are, the atrocities of animal agriculture are presented as “humane” and the animal victims are presented as “happy”?
Welfarism = Enabling
I once heard a recovering alcoholic share their life story, stating that prior to getting sober, their drinking years had progressed through three stages:
Stage I – Fun
Stage II – Fun with consequences
Stage III – Nothing but consequences
If one wants their alcoholic loved one to stop drinking, it is counterproductive to clear a safe path for them to continue their self-destructive behavior by easing the pain and emotional discomfort associated with their drinking and giving them a soft place to land. Why would any alcoholic stop drinking when it feels good and has no negative consequences? The net result of such enabling: a continuation of and increase in the alcoholic’s behaviors.
Animal welfarism is enabling on a grand scale, and the welfare/protection corporations are making true unequivocal vegan advocacy very difficult through their intentional dishonesty, distortions and deceptiveness. Abolitionismis the intervention that a) challenges the complacency of vegans who align themselves with welfarism and b) exposes the blatant hypocrisy of the welfare corporations who lie to everyone, vegan and non-vegan alike.
“Vegans Think They’re So Special!”
Living vegan doesn’t make one “special” – it simply means that those who live vegan don’t pay people to hurt and kill others for their pleasure, comfort and convenience… the same way most non-vegans live in every instance imaginable except where the victims are other than human. When that’s the case, speciesismbecomes the default position and non-vegans do a complete about-face by turning their backs on their moral and ethical principles, all for the sake of self-satisfaction.
You Say You Want A Vegan Revolution?
If we want a vegan world, we need to work for it, and here is the blueprint:
The sooner vegans commit to engaging in clear, consistent, unequivocal vegan education with the non-vegan public, the sooner we can create what we all want – a vegan world. Consider some simple math – right now there are millions of vegans worldwide, and if those millions would educate just one other person to embrace veganism who would then educate just one other person to embrace veganism, the number of vegans would grow exponentially and a critical tipping point would be reached.
[the purple links in the paragraph above lead to downloadable vegan literature that presents an unequivocal view of veganism and can be used free of charge for tabling, discussion groups, events and other educational opportunities]
I encourage all readers to click the blue links embedded in this essay and explore the information on those sites. The podcasts and essays connected to those links will help to expand on the ideas presented here.
Live vegan. Educate others. Start now, here’s how:
Can someone explain to me why The Humane League, an animal welfare group that received a ONE MILLION DOLLAR GRANT a year ago, needs to put on a $50.00-per-ticket fundraising gala 20 miles from my house today??? Have they fallen on hard times already? Did they accidentally drop the million down a sewer or leave it on a bus? They certainly didn’t spend it on educating people about veganism, as that would conflict with their stated speciesist purposes (more about that below).
With any luck and by keeping our windows closed, we won’t be able to smell the plant-based hypocrisy wafting in from Ft. Lauderdale this evening.
[WARNING: this essay contains pockets of sarcasm (from the Greek word sarkasmos, meaning “to tear flesh” – not very vegan of me, I know, but it’s metaphorical so I’m going with it). If my frustration with animal welfare organizations’ humaneshit were radioactive, I’d be melting Geiger counters right now]
Marketing – lies designed to separate you from your money and your morals
One would think that an organization with at least a cool million in the bank and that ended 2014 with $968,246.00 in total revenue might throw a sell-out-bration on their own dime rather than acting like they need a handout…
…but that would presuppose that such a speciesist organization (they focus exclusively on farm animals to the exclusion of other exploited non-humans) is interested in more than self-branding and maximizing donations by working extremely hard to convince donors and the world at large that they are “making a difference for animals” through their “online and community-based vegetarianadvocacy programs”. Sadly, it’s a very profitable farce that moves us no closer to ending animal use as their campaigns stay stuck in the same old “cage-free-by-2025-but-still-exploited (-and-ultimately-killed) -every-day-until-and-after-that-time” mentality. That’s what they call a “victory” – eight years from now, chickens will still be exploited and killed… but at least they won’t be in cages when it happens. Since the average life span of egg-laying hens is 2 years, that “victory” will happen 4 generations of chickens from now. Another shining “victory” from The Humane League was convincing United Egg Producers to utilize “in-ovo egg sexing technology” to “enable the termination of all male-identified eggs from the hatchery, preventing them from ever being hatched and culled”, as male chicks are useless (read: profitless) by-products of the egg industry and are currently either ground alive or left to suffocate to death on the first – and only – day of their lives. Unless I’m missing something, this sounds perversely like chicken abortions. And unless I’m missing something else, it seems that The Humane League is overlooking the fact that if it’s wrong to kill male chickens, it’s equally wrong to kill female chickens, and yet their campaigns regarding those individuals seem to end at ensuring cage-free executions.
I’m baffled that so many people are either unwilling or unable to see that when a group such as this (and all the other large animal welfare corporations) partners with institutional animal exploiters to create and promote “humane” ways to use animals rather than actually working to end animal use, that is still a very clear and direct promotion of animal use… and that use is funded by donations from galas like the one here on February 4 and others around the country.
Denial of reality never changes reality. It only leads to a state of willful ignorance.
Can You Say “Conflict of Interest”?
Some would undoubtedly point out that The Humane League was “Named ‘Top Charity ‘by Animal Charity Evaluators 4 years in a row”, however it is a dubious honor for several reasons, most notably due to the fact that THL’s founder, Nick Cooney, “…has been the main person responsible for producing the pseudoscientific research that ACE relies upon to justify its belief in the effectiveness of interventions, which is the allegedly objective basis for its unfailingly consistent recommendation of Cooney’s charities [which include the speciesist and profit-motivated Mercy for Animals and the Good Food Institute– Editor]; and moreover, when Cooney became involved in a new charity lacking any track record, ACE suspended its normal criteria in order to recommend it. At the very minimum, Cooney’s thinking has had a great degree of influence on ACE’s thinking.” – Re-evaluating Animal Charity Evaluators, 12/22/2016
So, this means this “top charity” was chosen by ACE based on criteria designed and presented by… [drum roll] …the head of the charity they’re supposedly “objectively evaluating”??? The stacking of that deck is higher than H$U$ President and CEO Wayne Pacelle’s salary (a paltry $392,107 in 2015).
The sad and certain bottom line is this:
A donation to The Humane League (or any other animal “welfare”/”protection” organization) represents direct financial complicity in institutionalized animal exploitation. Tragically, through clever and deceptive marketing, animal welfare organizations have convinced vegans to fund the exact injustices they stridently oppose. I speak from personal experience because I fell victim to this trap for years and when I learned the truth, I felt betrayed. What I know today is that with awareness comes responsibility and that, once aware, continuing down the same path makes me not a victim but a volunteer.
I can only imagine the good The Humane League could do if they were to focus their time, energy, wealth and considerable marketing acumen on engaging in clear, consistent vegan education, but to do so would risk alienating their non-vegan donor base so it’s simply not an option.
I see that the gala has sold out. That makes sense since The Humane League has already sold out the animals.
I encourage all readers to click the blue links embedded in this essay and explore the information on those sites. The podcasts and essays connected to those links will help to expand on the ideas presented here.
Live vegan. Educate others. Start now, here’s how:
Before I go further, I would like to state that there is a distinction between simply being critical for criticism’s sake (which I am not) and employing critical thinking and then responding appropriately (which I am). In situations where erroneous ideas that further a particular injustice are presented as facts, it is incumbent upon individuals who see this to call attention to it and make clear to as many people as possible that what’s been presented is not as it may appear on its glossy surface. It is crucial that we examine the information we’re given to determine its veracity and legitimacy, and to speak out when we find that it lacks credibility. To do otherwise is to give tacit acceptance to the unacceptable and allow propaganda to flourish unchallenged. I do not have a problem with Dr. Oz, as I’m not aware of his work (except for this) – I have a problem with his misrepresentation of veganism and would hope that other vegans would take issue, as well.
From the segment, a failed attempt at a clever animal exploitation-themed pun…
Programming
Having canceled our cable subscription over a year ago (just Interwebs and Netflix for us now), there is very little in the way of TV viewing in our home, so our exposure to much of what America is being programmed to watch is quite limited. Of course, we still see people posting and sharing content online, so when I recently saw a slew of vegans sharing and resharing this segment from Dr. Oz (I’m only vaguely aware of who he is and had actually never seen his face or heard his voice prior to last week and am not surprised to learn that he was spawned into prominence by the never-vegan-and-never-miss-an-opportunity-to-be-an-opportunist Oprah), I took some time to watch it and see what the fuss was all about. After all, everyone seemed excited that he was talking about veganism… or was he?
The answer, as we can see, is no.
In 13-ish minutes of erroneously conflating the consumption of plant-based foods with veganism, there were ZERO mentions of the injustice of animal use as the primary reason for living vegan (“reasons” given included “eat cleaner, greener and lose weight” and other personal, humancentric concerns about “how you look and how you feel” – there was absolutely no discussion about animals). Here are some other issues that make the segment problematic in its inaccurate portrayal of veganism:
The segment title suggests that living vegan is so difficult, it could drive a person “crazy”. In reality, living vegan presents minor inconveniences that are easily adapted to and overcome once one realizes the ethical issues at stake and the ramifications of not expending the minor extra effort of, say, reaching six inches past the cow milk to the almond milk.
Four statements were made indicating non-vegan food is “real” food, thus insinuating plant-based food is “not real”. Two statements were made indicating the plant-based food on set “doesn’t taste fake” and one comment was made upon tasting a plant-based option that “it’s good but it’s vegan”.
“Vegan” is disparagingly referred to by Dr. Oz as “the V-word”.
During the introduction of the “Gradual Meat Stepdown”, Dr. Oz stated “it’s hard to stop all at once”, his guest agreed, “It is, it is!” and said she stopped eating bacon because “I learned how bad it is for us”. She goes on to say that dairy/cheese and eggs “are the last one(s) that people play with” as they’re cutting out animal products. I find it difficult and disrespectful to hear someone blithely refer to products born of the slavery and death of vulnerable individuals as things “people play with”.
Dr. Oz offered the following “definition” for “what it really means to go vegan – well, simply put, nothing from an animal – nothing with a face is going in your mouth. There’s no meat, there’s no fish, there’s no dairy or eggs”… but there’s also no mention of honey or any of the myriad other ways animal are exploited such as wearing leather, wool or silk or supporting animal-based entertainment, etc. [for more information on these issues, please visit the What’s Wrong With… section of HowToGoVegan.org]. Once again, veganism is misidentified as being only one of its components and wrongly defined, which only helps further public confusion about what veganism truly is:
“A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.” – Vegan Society 1979
Dr. Oz went on to further the erroneous idea that living vegan is something to be feared rather than a personal ethic to embrace by saying, “You can actually mimic these tastes so you don’t actually feel like you’re going meatless, which is what people fear the most.”
Dr. Oz also glibly referred to the non-vegan taste tester as the “victim”, when in reality the body parts of the true victims of exploitation and oppression were spread out on the table and eaten by this person. I found it personally unsettling and unnecessary that there were slabs and piles of dead animal parts and secretions on set for people to taste-test alongside plant-based options. This has the effect of further normalizing the consumption of products of animal exploitation and presents “vegan” (read: plant-based) foods as just another set of options.
13 seconds into the segment, Dr. Oz says “Let’s be real”. Yes Dr. Oz, let’s. Veganism is not a diet, a lifestyle (as he calls it in the first 3 minutes), a fad or a phase – it’s a personal commitment to stop participating in the enslavement, exploitation and execution of the most vulnerable members of our global society – non-human animals.
When talking about a plant-based diet, call it what it is and, of course, provide facts, tips and ideas to help people understand its benefits – just don’t call it veganism, because it’s not.
Like many I see on social media, I used to excitedly share every incident of the word “vegan” being used in any context just to “get the idea out there”, but not anymore. I have come to understand that when the word is coupled with an unclear message that distorts the true meaning of veganism (or one that promotes speciesism, racism, sexism, misogyny, ableism, classism or any other form of oppression), it is better that it not be shared so that I don’t act irresponsibly by adding to the confusion and misinformation that unfortunately already follows the word wherever it goes. I hope others will come to do the same.
If we’re going to be real, we need to offer real information about veganism as our minimum moral obligation to individuals of other species, sticking to the real definition of veganism and taking real action to dismantle speciesismthrough educating non-vegans about veganism. When we do, we will start making real change and saving real lives.
Live vegan. Educate others. Start now, here’s how:
Image shared with kind permission of Vegan Musings – www.facebook.com/ThoughtsPicturesPoems
What is veganism?
A wise person once said, “It is what it is… and it’s not what it’s not.” In the interest of dispelling some common myths and misconceptions, let’s begin with what veganism is not.
Veganism is not:
a vague concept open to a vast array of interpretations that has “as many definitions as there are vegans”.
It is not a “diet”, a “lifestyle”, a “fad” or a “phase”.
It is not a lofty, seemingly unattainable goal at the end of a long and arduous “journey” (if veganism is any part of a journey, it’s the first step on the path toward living a life where justice is a priority and morals matter, not the last step).
It is not some “moral high ground” or a (faux) ivory tower from which one claims superiority over those who are non-vegan.
It is not a game where one makes up one’s own rules and “cheats” when the mood strikes.
It is not a “menu choice” or cuisine option.
Veganism is not the same as vegetarianism, which is the arbitrary exclusion of one or more animal products from one’s diet while continuing to consume other animal products and/or secretions (thereby promoting some animal exploitation rather than all animal exploitation) and there is no such creature as a “vegan-vegetarian” or “vegetarian-vegan”. To refer to oneself (or someone else, or a diet) as such would be like saying, “I flew here in an airplane-helicopter” or “Look at that beautiful elephant-walrus!”. The fact that the two may have similarities does not make them synonymous or interchangeable. Just ask any walrus who’s had an unwanted encounter with an overstimulated elephant…
To treat veganism as anything other than the definition that follows is to confuse some very important matters and is a tremendous disservice to the non-human individuals whose lives depend on presenting and maintaining a clear, consistent vegan message.
Veganism is:
“A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.” – Vegan Society 1979
Please note that, in the definition, the dietary aspect of veganism is mentioned secondary to the ethicalaspect. This is not an accident or an oversight. It is intentional and for good reason. While there is an obvious and important dietary component to living vegan, it goes much deeper than mere food choices.
If we are to educate others about veganism, it’s incumbent upon us to not only have a clear understanding of what veganism is, but to make sure we’re able to convey that message clearly and consistently by not intentionally or tactily promoting what veganism is not. We need to say what we mean and mean what we say (and not say it mean!) if people are to understand the information we’re trying to give them because, again, billions of innocent lives are at stake.
The simplest and most immediate action one can take to stop the violent oppression of the most vulnerable members of our global society – non-human individuals – is to start living vegan, as this is the primary means of dismantling speciesism and moves us toward achieving the abolition of animal enslavement and exploitation for human pleasure, tradition and convenience. If you are already vegan, please educate others about veganism. If you are not vegan and believe that animals matter morally, please consider living vegan as it is the choice that matches your morals.
I encourage all readers to click the blue links embedded in this essay and explore the information on those sites.
Live vegan. Educate others. Start now, here’s how:
I’ve got a feeling my words have as much chance of reaching you directly as might a letter addressed to Santa Claus, but I thought I might try anyway…
As a lifelong fan of your work, I have found you to be an inspiration from as far back as I can remember. Your words and music have provided the larger part of the soundtrack of my life, carrying me through all that I have experienced, and for this I am eternally grateful.
Having lived vegan since 2004, I would like to share something I find unsettling about a piece of your work, something that has the potential to live in people’s memories – and on YouTube – for years to come.
Upon watching a rebroadcast of your performance of “Scrambled Eggs” (above) with Jimmy Fallon from December 2010, I was struck with the following thoughts:
Part of the Fallon bit involved you taking a “vegetarian” stand against singing “chicken wings,” yet you appeared perfectly comfortable singing a song about scrambled eggs (and yes, I’m aware of the origin of that lyric and how it eventually became Yesterday. The joke is not lost on me; I just don’t find allusions to animal exploitation funny). Surely you’re aware of the horrible conditions and miserably short lives laying hens suffer through as they are forced to produce unnatural quantities of eggs for human consumption. Statistically, chickens are the most exploited and abused animals on the planet, and the retirement plan for all these individuals – and all non-humans used for their bodies and secretions to satisfy human pleasures and conveniences (be they “free range”, “cage-free”, “humanely”-raised, etc.) – is a trip to the slaughterhouse and a sharp blade across the throat.
Initially, I found your performance delightful and, probably because of its charm, I nearly missed the subtext that it’s not ok to eat chickens but it is ok to enslave them and eat their eggs. By extension, this message further implies that some forms of animal exploitation are acceptable while others are not. I find this message baffling and inconsistent.
To paraphrase Voltaire (by way of Marvel Comics’ Stan Lee above), “With great power comes great responsibility.” I submit that your words and actions have the power to influence countless numbers of people worldwide for generations to come, and I respectfully ask that you be mindful and sing responsibly.
I once applauded your long-time commitment to vegetarianism and your work in bringing the idea of Meat Free Mondays to a world audience. Today I fully understand that vegetarians, by abstaining from some arbitrarily-chosen animal products while continuing to consume others, remain complicit in all other forms of animal exploitation except the one or two they’ve given up. I used to involve myself in “vegan” outreach in South Florida utilizing the Glass Walls video you narrate and handing out what I now know to be speciesist litter-ature to educate passersby as to the horrors of the animal agriculture industry and specifically factory farming. Today I believe that, by failing to engage the public in true, unequivocal vegan education focusing on the idea that all animal use, no matter how much “cruelty” is involved, is morally unjustifiable, wrong and needs to be abolished, we did a great disservice to the animals we thought we were trying to help. By focusing heavily on factory farms, we may well have been tacitly promoting small farms while the truth is that every animal on every farm, regardless of size (and this includes backyard animal exploiters), is treated as property, is denied the right to a free and autonomous life and will live and die solely for purposes deemed important and profitable by humans. Slavery is always wrong, and even the “kindest” slave owner is still a slave owner. This is the difference between promoting animal “welfare” and the abolition of animal use.
Sir Paul, I can’t help but wonder why, with the knowledge and resources at your disposal, you would remain vegetarian and welfarist all these years rather than taking a stand for social justice and animal rights by making the firm commitment to live vegan and eschewing the consumption of all products of animal exploitation. Can you imagine the difference you would make by publicly taking that simple step and helping educate the world that veganism needs to be the moral baseline for our treatment of non-human individuals? After all, it’s not how we use animals that’s at issue – it’s that we use them for our own gains in the first place. There’s a paradigm waiting to be shifted, and this is the kind of action that can move that process along.
Vegetarianism is a journey going nowhere, man. It’s a long and winding road that leads individuals of other species to the same place all non-vegan roads lead – the slaughterhouse door.
My hope is that my words reach you as yours have reached me, and that the ideas I’ve presented reach even further to your mind, your sense of justice and your heart.
Sir Paul, please please live vegan and use your voice to educate others. Don’t let me – and the animals – down.
The t-shirt I wore recently when Elena and I were in Lake Worth sparked a nice conversation with a stranger. As we passed a gentleman on the street, he smiled and commented, “Love your shirt!”. I thanked him and we continued on.
On our way back, we decided to give him our Embracing Veganism pamphlet and our card. We ended up talking with him and his companion about veganism for about 15 minutes. As it turns out, our new friend Alex has been vegan for a year and is currently studying plant-based nutrition through the T. Colin Campbell Center for Nutrition Studies. Although he said he’s vegan for ethical reasons and seems to understand the fundamental issues of justice involved, he stated, “Even if people reduce their meat consumption, that helps… although I hate even saying that.” My reply was, “Then don’t say it! When we make statements like that and encourage people to ‘reduce’, we’re tacitly implying that some animal exploitation is still acceptable. Would you suggest to anyone that some use of child pornography is ok as long as they take weekends off and treat the kids ‘humanely’?” He laughed and said, “No, of course not. Thanks, that makes so much sense!”
I assured him we’re not in the habit of just handing literature to random people in the street and hoping something in the content will get them to make the connection that all animal use is morally unjustifiable and start living vegan, but that we had done quite a bit of that in the past in support of various animal welfare organizations and ultimately found it ineffective and counterproductive (especially considering such literature intentionally fails to focus on animal use as opposed to abuse). I asked him to consider whether, if I were an astrophysics professor who really wanted people to become astrophysicists, he felt it would be reasonable to expect that, by standing in the street and handing out astrophysics textbooks to passersby (“Go astrophysicist…?”), those people would go home, read the books, have epiphanies and suddenly decide to become astrophysicists. Alex replied, “No”. I said, “That’s why there are classes on that subject – because some things require education– and that’s why we created a vegan education group.” He agreed and complimented me for “…not just randomly handing information to people, but having an educational platform to back it up.”
Choosing the Message We Carry, and Carrying the Message We Choose
I used to wear rock-n-roll t-shirts every chance I got and have always had a knack for picking out a shirt in the morning that would prompt a conversation sometime that day, so I would inevitably end up talking with people about Paul McCartney, or Elvis Costello, or Fountains of Wayne and so on… and as much as I love those shirts, I’ve retired them all to the closet. Here’s why – while those conversations can be fun (“You like Utopia Parkway too? Let’s chat!”), I’d much rather talk about, educate about and inspire veganism. I still have that knack for picking the right shirt and the conversations still happen, only now they’re meaningful in a way that matters deeply to me and makes real change in the world. Whenever I’m at a concert (and I am a confirmed concert junkie…), the people behind me will be seeing a vegan message for about three hours – rather than, say, a list of Counting Crows 2003 tour dates – and I’m more than willing to discuss their thoughts on it once the show’s over. If that opportunity doesn’t present, at the very least I’ve given them something to think about.
“Hey Elvis, you like Paul McCartney too?? Oh, right – you’ve worked with him numerous times… never mind.”
Similarly, since the subject in which I want to engage people is veganism, I no longer wear shirts that promote single-issue campaigns like circuses, rodeos, etc. or the animal welfare organizations behind such campaigns (I’ve donated quite a few to the homeless). Also, I no longer wear shirts that talk about going “veg” or anything other than vegan, as such vague terminology leads us away from being clear and consistent in our efforts to end the injustice of animal exploitation. As it’s been difficult to find shirts with uncompromising vegan messages (aside from the one pictured above), I’ve begun designing my own for personal use. That way, I can be sure the message I carry is one in which I wholeheartedly believe.
The Theory of Positive, Neutral and Negative
I’ve found that when interacting with a stranger, the usual outcome falls into one of three categories: Positive, Neutral and Negative. Positive means that something positive transpires during or as a result of the interaction (i.e.; a friend or connection is made, pleasantries and/or ideas are exchanged); Neutral means nothing notable happens (though one never can tell how a seemingly random encounter may profoundly alter one’s life, which may indicate a 4th category – Neutral-Positive); Negative means something unpleasant resulted from the interaction (i.e.; harsh words are exchanged, disagreement or worse happens). For me, this means there’s at least a 66% chance (2/3 or better) that speaking with a stranger will result in either a positive or neutral/neutral-positive outcome and only a 33% or less chance that it will result in a negative outcome.
Considering those odds, in the interest of engaging in and enjoying life – and creating opportunities for dismantling speciesism through vegan education – I’ll keep talking to strangers!
Live vegan. Educate others. Start now, here’s how:
As 2016 comes to a close after a seemingly endless series of notable deaths beginning with Robert Stigwood and David Bowie only days apart and ending with George Michael (so far, anyway – let’s hope the Reaper retires his blade for a while), I was struck by this thought:
One celebrity dies, everybody cries. Slaughter billion of animals, no one bats an eye.
If we all observed just one second of silence to honor each animal needlessly slaughtered for human pleasure today (estimates range from 123 million to 153 million per day – that’s a minimum of roughly 45 BILLION per year), no one on Earth would speak again until at least 2020.
Personally I like that idea, however it’s simply not practical. Here’s an idea that is practical and achievable:
By educating people about veganism, we help them understand that if they believe – as nearly everyone does – that oppression of the vulnerable is unjust (and no members of our global community are more vulnerable than non-human individuals), then they have an immediate moral obligation to disengage from participation in their enslavement, exploitation and execution. This is achieved by living vegan which is defined as “A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals.” – Vegan Society 1979 (please see our disclaimer about groups, individuals and organizations).
Simply put, living vegan involves no longer using animals for one’s pleasure, habits, entertainment or conveniences nor paying others to enslave them for any reason. If one believes slavery is wrong, then it is wrong no matter the race, gender, age, religion, species or other arbitrary characteristics of the victim(s).
If you have the ability to speak, then you have the ability to speak for those individuals whose voices are routinely ignored and violently silenced for no better reason than the satisfaction of fleeting human pleasures. If you have the ability to speak, then please speak to those who need to hear why this is wrong, why this needs to end and what they can do, simply and immediately, to bring about that end. Don’t be silent – be vocal about injustice to achieve justice for all. Be vocal about oppression to achieve freedom for the oppressed. Be unequiVOCAL about veganism to create a peaceful, fair and just world for allsentient beings.
Live vegan. Educate others. Start now, here’s how:
A non-vegan once asked me, “Isn’t it hard being vegan?”
OK, it wasn’t “once” and it wasn’t “a” non-vegan – I’ve been asked many times by many non-vegans, some out of well-meaning curiosity and some who were looking to poke holes in the foundation of my ethical stance to abstain, wherever possible, from meat, dairy, eggs, honey, leather, wool and all other products of animal exploitation. My answer always starts with “No”. Sometimes it ends there and we go our separate ways, but more often than not I will take the time to explain just how easy it was (and still is) for me to choose to live vegan once I understood the injustices involved in turning a cow into a steak, a chicken into a cutlet, a pig into bacon and a baby calf into a suede jacket, to list but a few examples of the tyrannies humans force on vulnerable individuals of other species.
A good question to ask non-vegans who believe living vegan is “hard” is, “Who told you that?” In my experience, it’s never a vegan who tells someone that living vegan is hard… because it isn’t. It’s usually someone or some company with a product to sell that counts on such misinformation to keep consumers from thinking critically about veganism and the moral obligation it entails. Stretching one’s arm 6 inches beyond the cow’s milk to reach the almond milk, for example, is not a difficulty – it’s a minor inconvenience and slight change in a habit pattern that will become a new habit when practiced for a short while. Shopping for affordable non-leather shoes may take a little more time that simply buying ones made from the skins of dead animals, but this is again only a minor inconvenience and one easily overcome. In my experience, this is true of nearly all shifts from using products of animal exploitation to living vegan and, once new habits are in place, everything is easy again.
If there is anything “hard” about living vegan, it’s dealing with the cognitive dissonance of non-vegans.
Just another day at the office…
Non-vegans. They come one at a time. They come in groups. Sometimes I feel like Bruce Lee entering a room full of black belt warriors and having to defend myself against their simultaneous assaults. They come online, at work, at the grocery store, in restaurants… sometimes I’m surprised they don’t come knocking on my door when passing my house and spying the vegan bumper stickers on my car (usually, those random doorknockers are Jehovah’s Witnesses wanting to share their “good news” with me. Want to know my definition of fair trade? Graciously accepting some of their literature and handing them some clear, consistent vegan information in return after discussing why veganism needs to be the moral baseline for our treatment of all sentient beings. That’s the best news I know).
As a recovering non-vegan (more of an anti-vegan when I really think about it), I get it. I was the classic, stereotypical animal product consumer, waving hamburgers under my vegetarian friends’ noses, snarkily asking my PeTA-supporting former boss where the “People for the Ethical Treatment of Humans” pamphlets were and thinking up clever ways to derail their veg-trains. I understand where non-vegans are coming from and why many, but by no means all, behave as they do toward vegans:
I was unable to diagnose, recognize and deal with my fears back then. Instead, I acted out in denial and avoidance of those uncomfortable feelings. Somewhere inside, probably near the pounds of undigested red meat rotting in my intestines, I understood that every hamburger begins with a cow begging for her life. I knew something dreadfully awful was happening to veal calves and it wasn’t, as I so cleverly rationalized (and I’m not proud of this, though I was at the time), “the only life they know anyway so, since they have no frame of reference for what a happy life is, why does it matter? And if their lives are so bad, it’s actually merciful that we slaughter them so young and put them out of their misery. We’re doing them a favor!” I knew that chickens didn’t “sacrifice” themselves to become the nuggets I was eating twenty at a sitting. I knew… and I denied. And I defended. And I attacked. Those were the methods I employed to keep from hearing, understanding and – worse – feeling the truth about animal exploitation and my complicity in it. I kept the truth a comfortable distance away and drowned out the voice of my conscience with pseudo-intellectual rationalizations and justifications that, as I now know, were mere fabrications of my frightened ego.
When I deal with non-vegans now, especially in terms of vegan education, I try to meet them where they are, remembering that I once stood where they stand – blinded and misguided by a multi-billion dollar propaganda machine that would have us believe we need to eat animals to survive (false), that we would suffer and maybe die if we didn’t (false), that animals were put on Earth to serve us – the “superior race/top of the food chain/most advanced species” in the history of the planet (false) and on and on. I remember that I too was once afraid to take a stand for my ethical beliefs in a society that marginalizes, ridicules, bullies and berates those who swim against the current of cruelty and go against the grain of gluttony, afraid to be looked at as “abnormal”, afraid to no longer be accepted by those who engage in behaviors I now consider morally unacceptable…
So I do my best to let them know how it was for me, what happened to cause me to change and what it’s like for me now. I let them know that making the choice to live vegan is the single best choice I’ve ever made and that living vegan is the best action I’ve ever taken. I let them know that it’s best to follow one’s ethics instead of one’s palate. I let them know that veganism is not a diet, a fad, a lifestyle or a phase – it is one’s personal commitment to a social justice movement that seeks to dismantle speciesism, the most egregious and deadly form of oppression on the planet today. I let them know that every argument against veganism is an argument in favor of slavery, bullying, misery and horrible, needless death. I let them know that if they believe animals matter morally at all, then living vegan is the only rational response. I let them know that living vegan is as easy as making the decision to withdraw support from and cease complicity in a worldwide system of animal exploitation. I let them know that vegan food is nutritious, delicious and all one needs to survive and thrive in optimum health.
And I let them know that I, and millions of other vegans, are here to offer education, informationand supportif they are willing to put their fears aside and embrace that which they already believe in – justice for all.
Live vegan. Educate others. Start now, here’s how:
“I’ll tell you something, Berger – you can go a day without food and a day without water, but you can’t go a day without a good rationalization” – Wayne K. Johnson, educator, New Baltimore, NY circa 1988
I once overheard a store employee remark to her coworker she isn’t going to tell her children “all the bad things” she’s heard about Sea World (“Like how they keep whales in too-small tanks for years and years” *rolls eyes indignantly*) so as to not “ruin the experience” for them. I commented, “Well, kids oughtta know the truth, right?” and she replied with the following rationalization that I could actually see her struggling to create on the fly:
“No… they need to, uh… meet them in person, um… so they can fall in love with them, uh… and want to protect them. Sometimes you have to make sacrifices.”
Riiiiiiiiiiiiight, that’s a great idea. The logic is infallible. Let’s take the kids to see enslaved animals held prisoner 23 hours a day in tanks that for you and I would essentially equate to bathtubs who are then trotted out and forced to perform unnatural acts while being rewarded with food that is otherwise withheld from them in order to get them to engage in said acts in the first place – and PAY their captors to continue this abuse. Yup, that’s sure to instantly turn any child into an environmentally-conscious marine biologist hell-bent on ensuring marine mammals are protected, if they can see past the exciting, cleverly packaged “entertainment” of it all. That, or they’ll want to take home a stuffed orca and ask when they can come see the pretty dolphins again.
And who’s making what sacrifice here, aside from you sacrificing your ethics if you believe the “bad things” you already seem to know about this organization you’re about to support? Are you suggesting the current Sea World slaves are “sacrificing” their freedom so your children can see this, become enlightened and protect future generations of marine mammals? I think even a rabid, speciesiest utilitarian like Peter Singer would find that to be a stretch worthy of the most flexible Tibetan yogi. In fact, I think it’s an example of the Head Up One’s Own Ass pose.
By analogy, would anyone take their kids on a field trip to visit a group of sex slaves – and pay their traffickers for the privilege – so that, having witnessed the “sacrifices” being made, their kids will have epiphanies and start crusading for human rights?
I’m not a parent, but I believe that part of responsible parenting is to model appropriate, ethical behavior and instill a sense of justice and morality in one’s children. Allowing them to watch and participate in events where individuals of any species are exploited seems to be the exact opposite of those ideals. If you wouldn’t bring your children to a cockfight, then you shouldn’t bring them to Sea World (or any marine park), or the circus, or the zoo. Further, I’m of the belief that parents should be educating their children from as early an age as possible that individuals of other species are exactly that: individualswho should be afforded, at the very least, the right not to be treated as property and/or disposable, replaceable resources to satisfy human pleasures and conveniences.
When we educate people that enslaving non-human animals and treating them as property is morally reprehensible, we begin to dismantle speciesism and change the paradigm that makes the use of animals for human desires acceptable. This paradigm shift begins with vegan education because, when individuals begin to live vegan, they quickly cease complicity in supporting all forms of animal slavery.
I’m ashamed to say I made none of these comments to this individual (beyond my initial comment) as I knew with 100% certainty that I was, at that moment, incapable of forming any statements that would have come out kind in any way. It’s said that discretion is the better part of valor, but I can’t help feeling this was a missed opportunity to educate, or at least offer some valuable information to this individual. In the moment, I was seemingly without the ability to find my way from verbal assault mode to education mode, so I chose neither. I’m not proud of that choice, but it’s the one I made… this time.
Perhaps I’ll see this person again and take the opportunity to further the conversation. Until then…
Live vegan. Educate others. Start now, here’s how:
The victimization that results in the consumption of animals is the most devaluing form of subjugation imaginable, as it involves paying someone to overpower and kill an individual (unless one does it oneself), then cutting one’s victims into little pieces, swallowing them, physically turning them into shit and flushing them down toilets.
Calling someone a “piece of shit” is one thing, but nothing says “You have no value whatsoever” like turning another individual into actual shit.
Always remember that it’s not just the animals humans use as food that’s at issue – all animal use for human pleasure and convenience is morally unjustifiable. As we dismantle speciesism through educating people to live vegan, we move closer to the abolition of this and all other forms of oppression that spring from the myth of human supremacy.
You can stop participating in the theft of others’ dignity, freedom and lives right here, right now by starting your vegan life today.
Live vegan. Educate others. Start now, here’s how:
[NOTE: I plan to update this essay from time to time to include more feedback from individuals who have responded positively to South Florida Vegan Education Group’s (SFVEG) ongoing public education efforts. Stay tuned – it’ll be worth it! 🙂 ]
SFVEG President Elena Brodskaya – vegan education in action!
After ten years of engaging in single-issue animal welfare campaigns, I have zero evidence to suggest that any action I took in that time helped influence a single person to begin living vegan. One reason is that most, if not all, of those campaigns are organized by large donation-based animal welfare charities (you’ve heard of them even if you’re not vegan – their expensive marketing budgets have seen to that) whose primary agenda is notto influence people to live vegan but rather to ensure the continuation of a steady stream of donor dollars from their largely non-vegan donor base by being careful not to alienate them. This is achieved by actively avoiding using the word “vegan” (or downplaying it, or being vague about its meaning and importance) and certainly not presenting veganism as the moral baseline for our treatment of individuals of other species.
Since I refocused my advocacy and, with co-founder Elena Brodskaya, that of South Florida Vegan Education Group (SFVEG) and committed to engaging in clear, consistent, unequiVOCAL abolitionist vegan education, we keep receiving feedback that people are committing to living vegan as a direct result of our conversations, presentations and associated work. I don’t have the words to express how gratifying and humbling it feels to know that what we do actually makes a positive and meaningful difference in the world.
Here are some examples we’ve compiled of feedback we’ve received:
Shared with permission
Shared with permission
[here’s an update from 8/10/16] Shared with permission
2018 update – shared with permissionShared with permission
Shared with permission
Thank you to all who support me and our group in these endeavors, and a special thanks to my friends Ramonafor gently (ok, not so gently 😉 ) shaming me into opening my vegan mouth on Facebook and Colin Wright for gently (ok, not so gently 😉 ) nudging me out of the black hole of welfarism and being the first to point me toward abolitionism. I am deeply indebted to you both.
Lastly, but mostly, thank you to my love, Elena Brodskaya, for walking this path hand-in-hand with me and for being my greatest influence and inspiration, my constant sounding board and for gently (yes, so very gently <3 ) letting me know when I need to come back from some tangent I’m on and get back on the path.
If you’re not vegan: please ask yourself why and then ask yourself whether your answer(s) would hold up and be justified if the helpless victims from whom you receive palate pleasure and other benefits were human. If you feel they would, let’s talk about that. If you feel they wouldn’t, let’s talk about that, too. Either way, I’m truly interested to hear your thoughts and have a discussion. Really. For realz. No kiddin’ around. Mean it.
If you are vegan, I’ll leave you with this: clear, consistent, unequivocal abolitionist vegan education works, and it’s far more effective than engaging in campaigns that profess to have the best interest of animals in mind, yet in reality exist to serve their own ends through endless self-promotion, donation solicitation and putting out small fires while ignoring the larger source of the blaze that’s been burning the world to the ground for centuries. Sadly, when we work to reduce – but not eliminate – animal suffering (as is the hallmark of the welfarist organizations), there’s an unintended consequence — non-vegans keep eating animals, only now with a clearer conscience and no reason nor desire to ever stop. If you’re afraid to be direct and honest about veganism, I challenge you to move through the fear and do what you know is right. After all, your “fear” is nothing compared to the real fears being felt right now by the animals we all want to save. To operate from fear in this light helps no one. In fact, as a form of enabling, it only serves to cause more unnecessary suffering to all involved.
From my heart to yours, thank you for listening.
Peacelovevegan,
Keith
Live vegan. Educate others. Start now, here’s how:
“Become vegan and the world says you’re extreme. Become abolitionist vegan and vegans say you’re extreme” – Keith Berger
When I began living vegan in 2004, I immediately began involving myself in every bit of animal rights activism I could find, feeling a passionate, desperate need to “do something” about the horrors and injustices I suddenly understood were taking place all around me and all around the world. I didn’t know where to start and I couldn’t see where or how it all might end – all I knew is that I had to get involved and start making a difference. I continued engaging in various avenues of activism, hoping to educate people that, for example, to attend animal circuses is to directly support slavery and abuse. I wrote letters to editors and was published. I took part in city council meetings to have circuses banned. I removed countless discount circus coupons from local businesses and took down circus advertisements. I attended demonstrations, held signs, passed out leaflets and engaged circus-goers in groups and one-to-one on their way in and out of the arena, giving them the best I had in what little time was available, which was often no longer than a few seconds. I stood and watched, with tears in my eyes, the Parade of Slaves as burly men armed with bullhooks marched dispirited elephants through parking lots and into the next performance. Was this effective? Possibly, but if the effect was merely to open a person’s eyes to one specific type of abuse and convince her/him to tear up their tickets and take the kids home only so they could get to their neighbor’s barbecue and eat the burnt corpses of dead animals or stop at McDonald’s a few hours earlier, then my definition of “effective” needed an overhaul. Where was the message that making the choice to live vegan was the real answer to ending animal exploitation? Were we all hoping the people we challenged outside the circus (including the circus employees themselves) would go home, research these issues and be moved to change their lives and, in doing so, change the world? That was doubtful, especially considering that, as I looked around at my fellow activists, very few were vegan and many didn’t even seem open to the message of living vegan when we brought it up. They were “just here to help the poor elephants”.
When I began reading Professor Gary Francione’s* work regarding the abolitionist approach to animal rights, my eyes, mind and heart opened even wider and my definition of “effective” did indeed begin to change.
[*please read our Disclaimerregarding the mention of individuals and/or groups not necessarily endorsed by or affiliated with this site, our group or its members.]
The animal rights movement abounds with myriad single-issue campaigns (SICs) – circuses, gestation crates, fur farms, vivisection, “humane” slaughter methods, whales, orcas, dolphins, cat and dog meat… the list is endless – that serve to be most effective at doing one thing: reducing the effectiveness of our movement by sending us scurrying in a thousand (a conservative estimate) different directions and thereby preventing us from presenting a unified, unequivocal message that, if we truly believe in and desire liberty and justice for all, veganism must be the moral baseline for our behavior toward non-human animals. Start there, and the rest of the issues will begin to fall away. Continue on the present course and be divided and conquered. Giving support to welfarist organizations that treat veganism like an afterthought or a nice, but unattainable, ideal (or worse – denigrate it as a quest for “personal purity”) is a misuse of valuable time, energy, money and resources.
This essay deals with one such SIC I see every week and the speciesism behind it: Meatless Monday.
The problem is not how we exploit animals – the problem is thatwe exploit animals in the first place, so the solution is not to reduce animal abuse; it’s to eliminate animal use… and that solution lies in educating people to live vegan.
If you’re a bank robber and one day realize that robbing banks is morally wrong, you don’t seek better ways to rob banks – you just stop robbing them (unless you’re determined to be a criminal and are willing to pay the consequences if caught, or a sociopath and can’t determine right from wrong). To paraphrase the Roman philosopher Seneca’s wise words, there’s no point in trying to find the right way to do a wrong thing.
According to my research, the idea of Meatless Monday began nearly 100 years in the United States as a way to ration food to help with the war effort. It was revived in 2003, according to www.meatlessmonday.com, as a “public health awareness campaign” in order to address “…the prevalence of preventable illnesses associated with excessive meat consumption.” On their “Why Meatless?” page, in 11 paragraphs and 796 words, there is nothingthat speaks about the suffering, confinement, enslavement and slaughter of the non-human animals the campaign is suggesting people abstain from eating one day a week. This campaign is clearly not part of any social justice movement intended to help abolish the property status of animals, nor to help any animal in any way – unless that animal is of the human variety and wants to optimize her/his health, as its stated aim is to help humans lower their risk of contracting preventable chronic diseases linked with the consumption of animal products (heart disease, diabetes, cancer and cardiovascular disease, to name a few). In short, Meatless Monday is rooted in the same self-centered egotism, speciesism and myth of human supremacy that allows humans the self-proclaimed “right” to destroy the lives of non-human animals wantonly and with no regard to their well-being or feelings.
Even though it’s clear that the Meatless Monday campaign has nothing to do with helping to bring an end to the exploitation of non-human animals (even though some people claim every meatless meal “saves” x-number of animals, as if skipping a hamburger results in, somewhere, a cow being magically transported from a slaughterhouse to a sanctuary) , many vegans and high-profile celebrity vegans lend their name to and continue to support this campaign, rationalizing that it is “part of the journey” toward veganism. Some seem to believe it’s necessary to encourage non-vegans to take “baby steps” and that “every little bit helps”. It’s my contention that one does not encourage another to practice ethical behavior only when personally convenient or in accordance with some arbitrary set of rules. Coddling those who continue to exploit others when they are well aware that their choices and behaviors condemn individuals to miserable lives and horrific deaths is simply unacceptable. We would never suggest that serial killers take “baby steps” and observe Murder-Free Mondays, would we? Of course not. We would explain to them why their behavior is wrong (assuming they didn’t already know) and demand they stop at once or face dire consequences. What consequences do we impose on those who pay others to do their killing for them so they can dine on the carcasses of animals? None… but Nature does (see preventable chronic diseases listed above).
While people are taking “baby steps” toward living vegan, billions of innocent babies continue to suffer and die each year. Given the opportunity, would those baby-steppers be willing to baby-step through a slaughterhouse and look those suffering individuals on Death Row in their haunted eyes and tell them “Gee, I think living vegan is a great idea for some people, I’m working on going vegan but I need more time, I’m just not ready, it’s such a big change to make, my family wouldn’t understand, I’m really sorry but you’ll be dead and eaten by the time I make a commitment to justice instead of my own selfishness”? Would anyone be willing to take that kind of personal responsibility for their unwillingness to spare someone’s life at the expense of their own palate pleasure? Supporting animal exploitation 6 days a week instead of 7 is like supporting spousal abuse 85% of the time instead of 100%. Who does that??
Perpetrators who want to get away with what they can whenever they can, that’s who.
There are those who support the baby-step “journeys” of non-vegans to become vegan – some of which take 2-3 decades – and suggest we should “give them a break, they will eventually arrive”. While I understand that not every person will go vegan overnight (though many of us have), we vegans must remain clear that this is their choice and not our suggestion, remaining unequivocal that anything less than embracing veganism as the moral baseline for our treatment of individuals of other species is to continue being complicit in animal exploitation and needless death. For the animals who suffer and die waiting for “eventually” to happen, “eventually” is unacceptable and arrives much too late. If we see a woman being raped, we don’t go help her “eventually”, nor do we wait for the rapist to complete his “journey” to living a rape-free life, asking him to maybe rape a little less every day and applauding him when he goes a whole day without raping anyone. What drives some people to accept such an unacceptable double-standard when the victims are non-human animals? The answer is speciesism, the most egregious and deadly form of racism in existence on our planet today.
Veganism should be the starting point on a journey to live as ethically as possible, not some future goal to attain when one is finally ready to live nonviolently.
Some ask why this same debate repeats every “Meatless” Monday, so here’s why – because every Monday, some people take a mere 16 hours off from participating in an endless worldwide animal holocaust and actually seem to believe this is somehow commendable and effective. During the Holocaust, I’m sure all the Nazis took naps now and then. That didn’t help their victims at all because, after nap time was over, the terrorism and killing continued. The sad reality of this ineffectual campaign is that every Meaningless Monday is immediately followed by a Return to Terrorism Tuesday and a We Keep Killing Wednesday. Imagine if there were campaigns for Rape-Free Fridays or Child Abuse-Free Thursdays. Should we applaud those well-intentioned baby steps too, or shouldn’t we base our work on creating Exploitation-Free EveryDay?
If we, as vegans, can’t commit to a 100% effort toward clear, consistent, unequivocal vegan education, how do we expect non-vegans to commit to a 100% vegan life when, by engaging in and promoting SICs, we’re essentially giving them permission to exploit animals most, but not all, of the time? Would you tell a heroin addict to only shoot dope every other day (and thereby continue to cause himself harm and support the livelihood of his drug dealer and his dealer’s dealer), or would you suggest total abstinence?
Baby steps are for babies. I challenge my fellow vegans to be the adults we are and stop making the unacceptable seem acceptable. This is known as enabling and, the sooner it stops, the sooner real change begins. If you’re already vegan, please stop making it OK for others to continue destroying the lives of non-human animals by lending your support to half-measures like Meatless Monday and the other useless, ineffective and counter-productive single-issue campaigns promoted by animal welfarist organizations that treat “vegan” like a dirty word. Instead, let’s focus our efforts on clear, consistent vegan education wherever and whenever we can, being unequivocal about the idea of veganism as the moral baseline for our treatment of the animals with whom we share this small planet.
Live vegan. Educate others. Start now, here’s how:
Speciesism, analogous with racism and sexism, can be defined as a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership.
As I sat in a recent lecture about weight stigma and body shaming, listening to the speakers discuss the intersectionality of various forms of oppression, I waited for them to mention the elephant in the room, speciesism… and they never did. That’s when I realized:
Speciesism isn’t just an elephant in the room. It’s much more than that. It’s a cow, a pig, a chicken, a fish, a turkey, a lamb… and it’s much more than that. The fact is, there are billions of land animals and countless sea animals in the room and NO ONE is talking about them. NO ONE is acknowledging them and their basic right to live free from exploitation, objectification and commodification. NO ONE is thinking of these individuals as anything more than disposable, replaceable “things” – objects to be used, like the chairs in which we sit – to satisfy some fleeting desire or convenience. Instead, they’re eating their exploited remains and wearing skins, furs and feathers ripped from their dead bodies (and, in many cases, their still-living bodies).
I will admit that there is an error in my comments above. I say that no one is talking about, acknowledging or thinking about these individuals, but this is untrue.
Vegans are talking about, acknowledging and thinking about these individuals and their right to an autonomous life and, more importantly, we’re doing something about the speciesismpervasive in our society that demands the continued exploitation, enslavement and execution of non-human animals for morally unjustifiable reasons. Some vegans are simply abstaining from participating in those injustices, as that is the least they can do as a moral obligation. Others, especially abolitionist vegans, are actively educating the public through various creative means about their engagement in and support of speciesism and letting them know that the simplest and most immediate action one can take to stop the violent oppression and exploitation of the most vulnerable members of our global society – non-human individuals – is to start living vegan.
Speciesism, rooted inthe myth of human supremacy, begets all other forms of oppression toward the vulnerable that we see running rampant on our planet today.
We believe the abolition and dismantling of speciesism are integral in starting the chain of conscious evolution that will lead to the end of racism, sexism, heterosexism, classism, ableism and the like.
The application of speciesism provides a blueprint for all other forms of exploitation, as what we would do to the most vulnerable members of our global society – non-human individuals – we would then find ways to do to those less vulnerable but still able to be dominated and oppressed (it is no accident that the techniques employed in the mass extermination of millions of humans in Europe in the 1930s and 1940s were born in slaughterhouses). Conversely, the dismantling of speciesism, through living vegan and educating others to live vegan, gives us a blueprint for treating all individuals as we ourselves wish to be treated – with fairness, justice and the right to live autonomous lives, free from the enslavement of more powerful “others”.
If you oppose at least one form of violent oppression because you recognize it is morally wrong, then to live in integrity requires opposing all forms of violent oppression because they are all morally wrong. Speciesism, simply by virtue of having the largest number of victims and the highest death toll worldwide, is the most egregious form of violent oppression our world has ever known. It’s time to dismantle speciesism, and the way to do that, again, is through living vegan and educating others to live vegan.
[I encourage all readers to click theblue links embedded in this essay and explore the information on those sites. Also, please read our Disclaimerregarding external sites, organizations, individuals, etc.]
One rallying cry of some animal welfare activists and organizations, “Until every cage is empty”, may sound good on the surface, however one of the problems with this approach is that it does nothing to address the central problem of animal exploitation as a whole. Rather, it represents yet another attempt by animal welfarists to bring about incremental change in animal use, an approach that has failed miserably for over 200 years.
Imagine if, in the days when slavery-related lynchings were common, anti-slavery activists had rallied behind weak, toothless slogans like “Until every noose is empty” or “Say no to whips!” (the equivalent of modern-day circus protesters holding signs emblazoned with “Say no to bullhooks!”) rather than directly addressing racism as a moral issue. Conceivably, such an approach might have led to the following position:
Marketing – noun – lies designed to separate people from their money and their morals
“Yes, I can see the effectiveness of working to specifically end the practice of lynching. I’m anti-slavery on the whole, of course, and consider myself an ‘abolitionist’, but if we can at least put a stop to lynching, that seems like a good thing. Lynching is really bad and seems worse in some ways than other manifestations of racism, so let’s get that under control and we can worry about the other million issues that surround it later. We need to take baby steps because not everyone agrees that racism is wrong.”
When you disallow an abuser to use one weapon, the abuser will invariably find another weapon or means of abuse not yet made verboten, and the status quo remains in place. Insisting that a right-handed spousal abuser administer beatings with their weaker left hand doesn’t even come close to solving the underlying problem.
Consider this: there isn’t a single cage, full or empty, in a “free-range” or “cage-free” egg production facility, yet untold numbers of animals are still confined there to be exploited and slaughtered when they are no longer productive. Essentially, the entire operation is a cage. Does a cage-free egg represent a “victory”, as organizations like H$U$, Mercy For Animals, Compassion Over Killing, Farm Sanctuary, The Humane League, PeTA, Vague-an Outreach (the list is endless – let’s just call them all what they really are – Donations Over Animals) would have us believe? Does emptying cages help when the results are still the same – exploitation and death? Does sending donor dollars to organizations such as these who are clearly in bed with the animal agriculture industry and assisting them in maximizing profits help bring about justice for animals in any way?
I think not. In fact, aftera decadeof living under the delusion thatwelfarism is effective as an approach to animal rights (and despite what animal welfarist organizations will state in their own defense), I have come to believe exactly the opposite. Rest assured that when an animal agriculture organization makes a “concession” to change some practice as asked or “demanded” of them by an animal welfare organization, it does so with its own profits clearly in mind and only stands to gain monetarily from “succumbing to the pressure” with a nod and a wink. The welfarist organization trumpets “Victory!”,sending the “good news” to its donors and asking for more money to continue this “important work”, and the donor dollars arrive in a flood. It’s a sick game, the animals always lose and justice is never achieved.
Our goal as animal rights activists should not be to eliminate the instruments of animal exploitation one by one, but rather to dismantle speciesism and change the paradigm that allows animals to be used and exploited for human purposes in the first place – and the clearest path to this goal is through clear, consistent, unequivocal vegan education. Having empty cages in warehouses is no better than leaving empty nooses swinging from trees. In fact, it keeps the ideas of these things alive in our collective consciousness and points the way to a slippery slope back to re-implementing their use. These instruments of exploitation should be forevermore in disuse until they become nothing more than dusty relics of our barbaric past and bad memories from a fading nightmare.
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One common argument against veganism is, “I like eating meat, cheese, eggs and milk. They taste good!” While that may be the case for some people (I certainly felt that way in my pre-vegan days), personal taste preference is irrelevant in matters of fundamental justice and here’s what this argument really means:
“The satisfaction of my personal pleasure is more important than another individual’s right to have their body treated with respect and not be used as an object.”
Essentially, this same argument could be used by a rapist to justify rape, or by a human trafficker to justify commercial sexual exploitation. If such analogies seem off the mark or offensive, consider that the non-human animals used by humans to provide food are routinely sexually abused by their human “caretakers” through, among other things, non-consensual, forced penetration and manipulation of their reproductive organs under the euphemism of “animal husbandry” (even this term has the ring of bestiality to it…).
The ability to take something from someone else (property, sex, children, money) does not mean we should take those things from them. On the contrary, it means that we, as the more powerful entities in the situation, have a moral obligation to do what is right and not take that which does not rightfully belong to us. To proceed otherwise is to act unethically, unjustly and immorally. It is to act as a bully, an oppressor and a tyrant.
Is that the best we can aspire to, or can we make the simple decision to remove ourselves from the violent oppression and exploitation of the most vulnerable members of our global society – non-human individuals – and start living vegan, right here and right now?
The choice is clear.
Live vegan. Educate others. Start now, here’s how:
Consider this: there isn’t a single cage, full or empty, in a “free-range” or “cage-free” egg production facility, yet untold numbers of animals are still confined there to be exploited and slaughtered when they are no longer productive. Essentially, the entire operation is a cage. Does a cage-free egg represent a “victory”, as organizations like 
